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1 point

No, I pretty much agree with the things you're saying. :p

1 point

It could work. I don't see any reason why not.

People are willing to pay for police, so police would exist with or without a government.

2 points

I was down voted by someone without any dispute being written? o.O

Well, I suppose anonymous cowardice is the next best thing to proactively announcing ones ignorance and stupidity like an inbred walrus ardently crying its mating call...

=/

1 point

So what is the logic you are using now - "When all else fails, act like you're better than everyone else!" NICE! It might make you feel a slight bit better about yourself, in some small, sad way, but I didn't come here to engage in that sort of activity, so unless you want to truly debate, I won't respond to you anymore.

;)

2 points

You are capable of comprehending the idea of a joke... right?

I only ask because, either you think RK is serious, in which case you're an idiot, or you know he's joking and you're just being a bitch.

Maybe it's a bit of both. =/

3 points

Lol, I LOVE how everyone seems to feel the need to out-wit RK even after over 50 days XD

1 point

100% true. If you don't let the government take your money, they'll just empty your bank account.

It's win-win! =D

3 points

And who gets to say how much pain is OK?

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4 points

Because, you know, hitting the kid will solve the problem. It won't just suppress it or anything, it will legitimately solve it. And hitting will do a much better job than actually getting to the core of the problem because it saves the teacher from the burden of having to explain to the child why they are so damn wrong.

2 points

Alright, cool. I'm going to try and keep this as brisk as possible.

4. If it were in my self-interest to work as a team to better society, would you agree that self-interest can be used to achieve positive utility and therefore can be ethical?

5. So, would you agree that ethics are a road-map of sorts to help people achieve happiness rather than an archonic law that compels people to do whatever is seen as ethical?

7. How is net sadness measured?

1 point

OK, so I wrote a long novel-rivaling dispute, but just to save time I'm going to scrap the whole thing and condense all my points into just a few questions.

This is my understanding of utilitarianism from what you've told me.

1. People feel things like happiness and sadness

2. People (typically) strive for happiness while trying to minimize sadness.

3. The word utilitarians use to define this phenomenon is ethics.

4. People can achieve greater happiness by sacrificing short term gains and by working together (society).

5. Morality is the word for group ethics.

6. Positive utility is defined by what causes greater happiness.

7. People who behave in a manner that is unethical or immoral, that is, in a manner that causes more sadness than happiness, need to be punished.

8. Unless the resulting sadness of their action could not have been foreseen.

Do you agree with these 8 principles?

1 point

The point of political parties is to convince people that each other is the problem, rather than the government itself.

1 point

Nature or nurture? I'm gunna have to go with nature on this one. I can't see too many people going gay for the lulz =/

1 point

"I said "linked". I didn't say they were the same. You have this annoying habit of taking my words and twisting them in subtle ways to create a strawman."

Replace the words "the same" with "linked" then if you want. It makes no difference to me.

"And no, the link is one way. Subjective grows from objective like a seed grows from a plant. You can't un-grow a plant."

Your analogy doesn't fit. Seed-plant is linear where subjective-objective is simultaneous.

"Ok, I watched the video all the way through. It perpetuates the bogus notion that observation changes reality."

Bogus? Are you going to "debunk" quantum physics now? I think that's more than a little beyond your ability.

"That's not what actually happens. For a more accurate explanation see: http://www.flownet.com/ron/qm.pdf"

I read it, I don't see how this information proves that changing perspective doesn't change the information we receive. It's just trying to explain what we don't know. Whether interference

can be measured or not doesn't change the fact that as perspective changes so does our understanding of things.

For example, if you and I stand on either side of a dog the information we receive will be different. The rest of the dog is there, but the information we receive from looking at the dog will be different.

It's different with world models though. They don't "exist" in the same way a dog does. Just because you cant see a dog from all angles doesn't mean the god doesn't exist on the other side, but world models only exist to the extent that you can perceive them. "ethics" come from within, if you have no ethics in you they aren't real. Morals only exist to the extent that you can perceive them. If you can't see what's on the other side. It's not there. There is no hidden truth to contradictions in ethics. If they don't work it's because the model is flawed. It requires something that doesn't exist (because you can't perceive it).

"It seemed like you were attempting to use that example to show the True could be False. I was pointing out that you hadn't actually done that."

No, my point was that you can make a truth statement from a false premise. 1=2 is false, but it I say 1+1=5 then it is true given the premise, but since the premise is false the statement is only true to the extent that you agree to the premise.

For example, You say ethics exist are are defines by utility; therefore people SHOULD do what results in the most utility. The statement "people SHOULD do what results in the most utility" is true to the extent that you believe in the premise, but I say the premise is not true and that is why the statements fall apart. That is the argument I'm getting at.

I see no reason for ethics so I don't see how the statement is true. That's all.

"You're not fit to judge that someone who smokes crack regularly is doing something bad for themselves? Even if they don't understand the effects it has on the body?"

There's a difference between recognizing the harm in smoking crack and forcing people to not smoke up just to fit your personal preference. That's really what ethics are all about; getting people to submit to YOUR personal preferences. "I don't think smoking crack is health, therefore people should be violently forced to not smoke crack".

But who the hell are you to force me to be "healthy"? eating french fries isn't healthy, should I be force not to eat french fries too? Oh sure, crack is much less healthy in that it causes more death than french fries, but where is the line for how healthy something must be before it no longer requires punishment? Who gets to say? You? Why? just because of your personal preference?

Why should your personal preference have anymore say over my life than mine?

"How did you arrive at the definition? The standard definition is "rules according to society"."

I meant ethics. My bad =/

"Just because it's based on the individual doesn't mean it doesn't exist. Subjective is still real."

But its personalized. Think of it this way, trigonometry isn't real (physical), it exists to the extent that you perceive it. In a mind that knows nothing of trig, it doesn't exist; at least to the perspective of that person. The difference between ethics and trig is that you need a2=b2+c2-2bcCOS(A) to solve a triangle, but you don't need ethics to determine your actions.

Again, the truth of a statement is only worth as much as the truth of it's premise.

"What does self-interest mean? You pursue things that ultimately give you positive feelings. Why not apply that perspective from another's point of view? Do that and you arrive at utilitarianism."

What do you mean "anothers point of view"? Another's point of view relative to what? Relative to their own self-interest? Then its the same as my self interest for me, no problem.

Relative to my self interest? Well, there's a problem. the personal preference of another person won't match up to my preferences, so what they want for me will contradict what I want for me.

Everyone is ultimately interested in their own happiness, but what makes everyone happy is different, so there's no point in trying find the formula for happiness, or making rules to follow to achieve happiness. It will be different for everyone, so why not let people pursue it in there own way?

"Why not? Maybe not objectively, but from your point of view, your favorite movie is inherently good."

When I say "inherently" I mean whether I'm there to call it good or not. Things are good to the extent that I perceive them that way. If I never existed, then the movie wouldn't be "good' to me, so I won't call it inherently good.

from my subjective (well, from a biased) view point the movie is good, but if I crack open my head and take an objective view then it becomes obvious that there is no "good" in the movie, it's just the way I see it. Good comes from inside, not the outside.

"Meaning you sacrifice lesser utility right now for greater utility later."

Not necessarily. Sometimes I may let my ego get the better of me and sacrifice utility for the illusion of utility, or for something I know will result in less utility. Or maybe I really do think I will get more out of it, but end up with less.

Sometimes I even close the doors to later utility for a short term utility. It really doesn't matter to me, I do what I want. I don't apply ethics to all my actions so doing stuff is a lot more simple.

"If you reject 1, then you are simply rejecting reality, and any conclusions you draw are invalid."

Ethics exist to YOU. there are no ethics floating around, so I can reject ethics and still be in reality. I don't say "stealing is wrong" and yet I can still arrive to the conclusion that I don't want my stuff stolen. Do you see the statement "I don't want my stuff stolen" to be invalid, Jess?

You must, because you say I'm rejecting reality, so logically any conclusion I come to free of ethics should be invalid. =/

"As for 2, how could you possibly argue against the notion that ethical things should be done? It seem tautological to me. The word "ethical" and "should" both mean the same thing in the sense that I am using them: That which will result in the greatest utility. #2 reduces to #1, so it is invalid for the same reason."

It's possible for someone to have an ethical system and purposely go against that system, so I felt the need to point out that you must both believe in ethics and believe what is ethical should be done to reach the conclusions you've reached.

"I'm not saying they do. I'm saying that if you accept that you want certain things, and that others want certain things, then from those facts you can derive ethics and morality."

And if you accept that cheese tastes good than you can derive that people should be forced to eat cheese.

You can derive anything from anything, it doesn't mean it makes sense and as far as I'm, concerned it doesn't make sense to say "I want x, therefore It is unethical to do what doesn't get me closer to x". And then to further say "other people like x, therefore other people should be forced to do what is needed to achieve x".

If it really is natural for people to want x, then you don't need to force people to do anything. They will go for it on there own. I think your ethics comes from the fear that people will do things that you have no power over to achieve their goals, so you want to force other into your preferences (i.e. no killing, stealing, lying, etc) to make it life generally easier for you.

I can see the logic in it, but at the same time it is pointless because you will have to come up with exceptions to every rule you make (and exceptions to those exceptions) for when a situation comes up that you have to break one of you own rules. you don't want to be unethical after all. It all gets stupidly complicated and you end up spending more time weighing the ethical factors of every action and situation even before they happen, then you spend actually doing those things. And what happens when a variable pops up that you hadn't thought of? Now you make mistakes and need to once again rethink ethics, make weights and calculations, all while the very people that made you think ethics are needed in the first place (killers, thieves, etc) are doing the very things you have decided are unethical regardless of any sense of ethics or morals.

"I was speaking of segments of reality. We don't need an understanding of every atom in the universe in order to understand the Newton's Laws, for example.

And we can understand more than you seem to think through the power of abstraction. For example, the concept of infinity: ∞. A finite mind can clearly reason in terms of the infinite, just look at Calculus."

OK, so we can deal with infinity theoretically, but we have no understanding of it like we can understand a finite number.

Besides, you ethics require knowledge that we simply cannot have. we don't know whether a chimp or a dolphin feels more pain, we can't make an ethical choice. I don't know if the business I'm starting up will result in more utility than I spent starting it up, I can't make an ethical choice. It's all a gamble and since it's all a gamble there's no point in worrying about them, so why do I need ethics?

I feel no need to punish myself for the things I don't know and I don't need to punish myself for the things I already know I don't want to do (because I won't do them) so why do I need ethics?

"The universe is consistent. At least inconsistency has never been demonstrated."

Obviously there is inconsistency. If there is consistency then there must be inconsistency, just as if there is light there must be dark. I feel you are being inconsistent, you feel I am being inconsistent. We are both part of the universe so regardless of who is right there is inconsistency in the universe.

Of course, consistent/inconsistent are just concepts in the same way hot and cold are just concepts, take our observations away and things just "are", free of definitions and borders. but you are going to apply the term consistent then there must also be inconsistent.

"I wasn't trying to imply they are somehow forced to do anything, I just meant that it was the logical thing to do. Replace 'should' with 'will' and the meaning is the same."

No, the meaning changed dramatically. When you use "should" it means that if people for some reason don't then they must be made to do so, otherwise they need some form of punishment to deter them. When you say "will" it is better, but not perfect because it rejects the possibility that people will sometimes be irrational, or at least have reasons beyond what we can see for their actions.

That's why I prefer to say people "typically will" or people "will try". But that in no way means they same as using an oppressive "should".

"Well I suppose doing harm to oneself is evil, but so long as you aren't harming others, infringing on your freedom would a greater evil."

So you say people can do what they want with themselves? Great! Now, about that women and her "late" abortion. How is it unethical? She can do what she wants with herself, and as you say it is more "evil" to infringe on her personal freedom, so if she's willing to live with the possible complications of late abortion then what is the problem? Sure, perhaps the fetus will feel pain, but it would cause a greater loss in utility to keep it or send it off to live an unloved life,

And an unwanted pregnancy is really no different than any other parasite, so is it also OK for a women to chose her own abortion time?

"There are no contradictions! Only human failings."

But your system is the cause of these "human failings". Your system requires us to know things we can't know (what feels more pain, what will result in more utility), and it's not needed for the things we do know (I don't need ethics to not want my stuff stolen).

It's like saying if I think it's moral to be able to jump 2 meters (for whatever reason) people will fail a lot. Would it make sense to say that the problem is the people or the problem is the system? Sure, the people are technically failing the system too, but the problem only exists if the system does. Take that away and everything is fine.

The contradictions are only there if the system sets them up.

"Pain is just negative utility. Justice can be a expressed in terms of utility. Utility is the foundational concept."

So then why do you say the act of killing the hermit will result in a loss of justice if the only result of this action is more utility?

"How can you "want" something if good and bad don't exist?"

Because good and bad are just concepts. I get a good feeling when I eat a cheeseburger, but the cheeseburger doesn't possess "good", the good comes from me, just like the bad comes from me.

"Please elaborate, because I see no failings. You have given numerous examples where the right answer is unclear but have not given any where the simple idea of maximizing utility yields a contradiction."

It's not the desire to maximize utility that creates contradictions, it's the fact that we won't know what will lead to more utility until the action is done. For example, two persons desire to start a business on the same land will be a conflict. Who should get the land? You wont know who will create more utility, even once you chose who gets it because you will never know what could of happened if the other man got the land.

Say the man who got the land failed and his business collapsed, this is an action that results in a loss of utility. But you can't punish anyone, because you would be punishing a person for what he didn't know; which would be like punishing a child for not knowing calculus. So, in this the situation where we can't know the outcome, utilitarianism is useless.

Sure, we can use each mans track record to determine which has the better chance at creating the most utility, but you don't need ethics for this. You can decide which man to sell the land to without the fear of being unethical. Utilitarianism doesn't cover these situations.

So what about what it does cover, like killing and stealing? We know the result of killing and stealing, so this should be easy, but it's not. Different people have different views of what is ethical. Can you really say a man who will kill in self defense is less ethical than a man who would sooner let himself be murdered than kill another person?

And furthermore, even if there was no problems when things got complicated there is the problem that there is no need for ethics in these situation either. As I've said, I don't need to say stealing in unethical to not want my stuff taken. I don't need to say killing is immoral to convince myself not to go on a killing spree. Utilitarianism is useless here as well.

Sure, it may make sense to say "what results in more utility is ethical" as long it it always stays that simple, but you can't go anywhere from there. Put that boat in the water and you have nowhere to sail to.

"The ideal is to give everyone what they want. Whether it is actually possible to do that is irrelevant."

... That's like saying "the ideal is to have food for 100 people at this wedding. Whether that is actually possible or not is irrelevant". If your wedding planner said that I bet you'd fire her on the spot, at least I would.

If being able to accomplish your goal isn't relevant to your goal then what the hell is? Why even have that as a goal if is isn't practical or even POSSIBLE?

"You keep conflating real-world implementation details with basic philosophical ideals. Stop doing that. It serves no purpose other than muddling the discussion."

If you're not even going to relate your philosophical ideals to the real world then you're wasting your time thinking about this stuff. You're like the guy who always talks about how awesome it would be to bake a pie but never does anything to actually get to the point of baking one.

"The vast majority of the time society's loss is greater than the individual's gain."

I'm not talking about the times that killing results in less utility for society. I'm sure there are thousands, perhaps millions of cases in the world where the death of a person will result in higher efficiency for a society. Hell, societies are at odds all the time. It may be result in enormous amounts of utility for society A to kill off society B. Utility doesn't stop mass murders at all.

"A murder that somehow ultimately results in greater utility is ethical, yes. But there are often better alternatives. Persuading someone to be a productive member of society, for example, would be a better way of handling the situation."

And if there is not, you will kill this hermit?

1 point

As far as I'm concerned, all suicide is fine.

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1 point

"There is one objective truth out there which we seek to understand to the best of our limited abilities."

Really, you don't seem to be looking too hard. In fact you seem to much rather stay exactly where you are philosophically speaking.

"Also, the subjective and the objective are linked. Subjective experiences emerge from physical interactions. The subjective grows from the objective, it doesn't make sense to separate the two."

Then, is it not also fair to say that the objective grows from the subjective? If they are the same then it goes both ways.

"I don't see what quantum physics has to do with any of this."

The point of the video was just to show that the same information will seem worlds apart with just a slight change in perspective.

"The answer to the question is "Yes", obviously. You've shown that 1=2 is False. Congratulations on your brilliant achievement"

... Jeez, obviously I wasn't trying to impress you by pointing out that 1=/= 2. You completely missed the point. X/

"You seriously believe that? Don't you realize that people often make bad decisions? Often for no other reason than ignorance of the consequences? "

People make "bad" decisions, sure. But I'm not perfect either, I'm not fit to cast judgment on someone else, let alone EVERYONE else.

"Would you apply the same logic to a murderer? Let's me see what you said about Hitler... Ah there it is... you don't think Hitler was unethical."

You can only be unethical if you are first ethical.

"Wow, lol, that's a hell of thing to say. You think he was "inconsistent". Massacring the Jews wasn't "wrong" -- it was "inconsistent" and "stupid" -- but not "wrong".

If by "wrong" you mean "immoral", then yes. To me he was not "wrong" to me. you say he's immoral because you cast this blanket of morality over everything you observe. You see in this binary sort of black and white world were things are either good or bad.

"Man, you really know how to throw up semantic smokescreens. You have said yourself that "avoiding harm is a good idea". Calling something "a good idea" is essentially the same thing as calling it "moral"."

No, a good idea is a good idea, morality is a system of self-punishment. FIRST, YOU DON'T KNOW YOURSELF WHAT IS RIGHT, but you start pretending: the hypocrite is created. You start pretending, you start showing that whatsoever you are doing is right. You don't know what right is, and naturally, because you don't know you can only pretend.

You don't know what is right because there is no "right". There is no "best" way to live. It's entirely based on the individual. It may be a good idea for me to do X, but you may not view it as ethical. What do I care what you think I should do anyway? you aren't me, I don't tell you how to live your life, it's not my problem.

So where do ethics fit? I don't need "ethics" to pursue my own rational self-interest. I don't need ethics to not want to hurt myself and others. And because I don't need ethics to force me to do what I already do anyway, i don't need to worry about making everyone else behave just like I want them to.

"You aren't understanding me. From a subjective point of view we should maximize good feelings, right?"

I would agree that people typically try to maximize good feelings, but since maximizing good feelings could mean anything and because I'm not as judging as you i won't say people "should" do anything.

"Well, objectively we can see some logical rules: If an entity perceives a certain event in a positive way, then to that entity, the event is inherently good."

If you mean a good feeling is a good feeling, then yeah I agree. If you mean a thing that causes a good feeling (like, watching my favourite movie) is inherently good, then no.

"For that entity, good exists. If something is good then, by definition, it should be done."

Again ,you throw a "should" in there. What an egotistical statement. Sometimes I've had to set aside what feels good for something more pressing.

If something is ethical, and by your personal preference what is ethical should be done, then yeah; you should do what is ethical... but only because you started from the point that 1. ethics exist and 2. what is ethical should be done. If I don't start from these same points I wont come to this answer. What makes your starting points any more valid than mine?

"It's safe to make certain generalizations: You like to eat food. You don't want to get shot in the face. You almost certainly want to be loved. You almost certianly don't want your possessions stolen."

None of those things require morality or ethics, Jess. I can not want my stuff stolen without saying stealing is immoral, for example.

"Ideas are based on reality. We construct them by perceiving the world around us. We may be misperceiving reality, and these misperceptions may result in invalid mental models, but that doesn't change the nature of reality. It is entirely possible to construct a mental model that accurately reflects reality. The scientific method is a good way to go about this."

You speak of mental models that can hold all of reality? The universe is unlimited, infinite. You can't possibly fit it all into a finite mind. You can't fit the ocean into a cup. The universe is vast enough to encompass all contradictions, but logic can have none. If logic is inconsistent, it is wrong, it must be otherwise it isn't logical, if the universe is inconsistent, we call it something like quantum physics.

This is the problem with mental models. They can't be accurately based on the universe and be consistent because the universe that this model is based on isn't consistent. Objective and subjective are ultimately the same just as day and night are ultimately the same, but relative to each other they are opposites, just as you mental model (subjective) and the universe you base it on (objective) are opposites. They can never meet as long as you have these constrictions (ethics) built into your subjective.

"There are basic logical principles:

If A is true and A implies B, then B is true.

If an entity is capable of feeling good, that implies the entity should seek out circumstances which make it feel good.

There you go, utilitarianism by objective logic."

Why add the "should"? If a person will naturally try to do what feels good then why force them too? Should I not be allowed to do what doesn't feel good (at least in the long term, like being a crack addict) if that is how I want to live my life?

"The point wasn't that the fact is useful, the point was just that the difference exists. You seem to be arguing that failing to perceive ethics implies that ethics don't exist, I showed you why that notion is ridiculous."

There is a difference between not knowing a size difference and sticking to an ethical system that can't resolve it's own contradictions. Ethics exist to the extent you believe in them. If I have no ethics floating around my head and there aren't any ethics floating around objectively then they don't exist. Perhaps they exist to you, but I sure as hell see no reason to adopt your system especially when not only are there contradictions, but questions that are just plain unanswerable.

"There are no questions left unanswered in utilitarianism."

That's a lie. I wouldn't be writing to you right now if I didn't have questions. Hell, I've asked you several questions so far that you have either directly said you have no answer or have just plain ignored. Do I really have to go back through all our posts and point out all the questions you haven't answered?

"The answer to every question is, "Whatever provides the most utility."

Really? Pain isn't a factor now? Justice isn't a factor now?

"What exactly is your ethical system, again? Nihilism? Here's a question: why don't you kill yourself?"

Cuz I dun wanna.

"Not always. For example, it's not worth it for me to kill my mother for $5. Simple. A trillion dollars? Not so simple. But at five dollars it's definitely not a complicated decision."

That's entirely your opinion. There may in fact be people who will kill their mothers for $5. That scenario is simple for you, great, but it hardly covers all of humanity. That is were it will get complicated.

Besides, you don't even need ethics to decide it's not worth killing your mom for 5 dollars.

"If there are contradictions, it's because we have failed to interpret the truth correctly. Not because there is no truth."

And if you've failed to interpret the truth correctly, its because you're looking at it from the wrong perspective. If utilitarianism doesn't point to truth, then you can't use utilitarianism for that situation.

"Yes, I view the complications as unfortunate, but unavoidable. "

And yet you still call yourself utilitarian? Even though there are unsolvable problems?

"The ethical system itself is perfectly valid. If we were all omniscient and omnipotent, then we could carry it out perfectly. But we're not, so our implementation of the system is flawed. However, a flawed implementation does not imply the idea itself is invalid. If a computer was damaged or put together improperly, that does not imply that the blueprint was flawed."

Your analogy doesn't fit. Your system isn't damaged at all, the rules are set up just fine, its because of the rules you have set up that it fails. Your rules are dependent on things we can't know and aren't even necessary to function with.

"I think you meant, "before you define it as right." But yes, there is some cutoff where the overall utility gain from a murder outweighs the utility loss. An example that is clearly on the wrong side would be killing my mother for no reason other than to have $5 to purchase chocolate. Again, there's an answer."

An ethical system that only applies to you causes no problems for anyone except perhaps yourself. It's when the system is adopted by others that the complications arrive.

If I make it a rule to never eat meat, the only one who can suffer from my decision is perhaps me, but if everyone made it a rule to not eat meat that meat industry would have a massive collapse, this is what I mean.

"That's true. However, that in no way invalidates the system."

Yes, it does. It is based on perspective, which is individualistic. You can't apply the same system to every perspective when the system is only based on your perspective. perhaps I weigh utility differently than you, even if I accept utilitarianism my utilitarianism will be entirely different than yours.

"Yes, it is both to varying degrees. Are you only capable of seeing black and white? Do you not understand the concept of "grey"?"

Just wanted to establish that for a later point.

"We've been over this already. There is an exact number, even if we're incapable of determining it. All we can do is make an estimation regarding the ethics of obesity."

You idiot, do you not realize why you are left to estimations? It's because it's individualistic! Being 15% body fat may be enough for a model to kill herself over, but not enough for a power-lifter to put down the fork. And because it's individualistic you can't apply the same rules to everyone. As I've said before if you say a woman should go to prison for a month for having a late abortion and I say it should be 5 months who is right? Both punishments are based on our own personal preferences. You can't claim you are more right than me because you're basing your preference on just as much as I am.

"Pain is the same thing as negative utility. The situations you've presented are all examples of accepting a smaller amount of negative utility in order to achieve a greater amount of positive utility. As long as the net utility is greater than zero, it is a good action."

So it's good to kill for personal (or, at least societies) gain as long as you gain more than society loses from this persons death, right? How does that stop people from commiting mass murder again?

"War-lords take power to benefit themselves. Democratically elected officials are granted power to serve the common good."

... well that's the Sunday school version. =/

War-lords claim to be moral and serve the common good too. Words are cheap, Jess.

"If killing the hermit would somehow truly result in greater utility, then yes killing him would be the ethical thing to do. However, it would be a truly exceptional set of circumstances where that would be the case."

Truly exceptional? All I have to do is find someone who is sucking up utility to justify killing him. And as long as i do it in a painless manner my actions only result in a greater utility both short and long term.

"I might consider forcing him to relocate however."

lets say killing him would be easier than forcing him to relocate. or, better yet, his way of life is resulting in a loss of utility for society even before we wanted to build the mall.

"No, because by killing the hermit we've undermined society's sense of justice. And that holds greater utility than the mall."

You have already admitted that killing the hermit is justified. His death = more utility. Therefore as a utilitarian it is morally correct for you to kill this man. In fact you are morally obligated to kill this man because, as you've said, you SHOULD do what is ethical. So, why wont you kill the hermit?

1 point

"I don't think you understand what the word "logic" means. It's not about what you or I say is true. It's about what actually is true."

So it's NOT true that if I say self defense is OK then I think self defense is OK? You say good and bad are subjective, yet you say truth is objective, but truth is also based on perspective.

http://www.youtube.com/watch?v=DfPeprQ7oGc

"No you can't. You can't make False be True, for example, no matter where you start from."

Sure you can. 1=2, is it true that that statement is false? Besides, there is nothing false about saying you believe self defense is an excuse for murder if it is in fact true you think self defense is an excuse for murder.

"ood, you accept the fundamental premise of my argument. We experience some things in positive ways and others in negative ways. Certain experiences are fundamentally good while others are fundamentally bad. And if you accept that good and bad exist, then you must accept that the long-run good should be maximized and the long-run bad should be minimized."

I'm 100% with you untill you say "the long-run good should be maximized and the long-run bad should be minimized". Change "you must accept" to "In my personal preferance". It may seem like a small difference, but it is a fundamental difference. If someone is willing to make the sacrifices nessissary to be a crack addict, who am I to say they can't be a crack addict?

"No! Ethics are the logical endpoint that you arrive at after you accept that long-run good should maximized and long-run bad should be minimized. What exactly we mean by "good" is subjective, yes, but the idea that we should maximize good is objectively true."

... Were you half asleep when you wrote this? The idea that we should maximize good is objectively true? The IDEA that we should maximize good is objectively true?!! Your idea's are objective now? And "should"???

Who the fuck are you to tell me what I "should" do? Are you me? Have you lived my life? You don't know my situation, you don't know what I want in life. Perhaps I want to get the most out of every situation, perhaps I just want to be a hermit living a quite life in the forest.

"It doesn't matter if it knows about it or not. A baby doesn't grasp the concept of war, but that doesn't mean war doesn't exist. Whether or not someone understands ethics has nothing to do with whether or not they exist."

... Which is why I went on to say that when the baby grows up he will still know nothing of ethics. He is completely capable of understanding ethics, but he has never heard of them. To him, they don't exist. The idea had never occured to him and ideas are, by definition, subjective. They aren't "real". There are no ethics floating around for you to grab, no morallity either. =/

"What the fuck man? You're completely ignoring my string example. Again: If you give me two strings that are almost exactly the same length, I won't be able to tell you which one's longer -- but that doesn't mean one of them isn't longer than the other."

Cuz it was stupid. What good is the size difference if you don't know it? If you don't know the answer to an ethical question then what makes your world view any more valid than mine? There are no questions left unanswered in my ethical system, but there are many in yours.

"Killing is wrong in most circumstances. But there can be exceptions, yes. More information is needed for the special cases."

And to know if it was a "special" circumstance you would need more information about the murder every time. It will ALWAYS get complicated; and when things get complicated there will be contradictions; and when there's contradictions it's up to you to straighten them out; and if you can't it means there are flaws in your system.... which means it's WRONG.

"I'm not saying that's "OK", I'm saying that's unavoidable. The effectiveness of an ethical system has nothing to do with it's validity."

... Are you a troll or something? If these contradictions are unavoidable and you fail to answer but also refuse to drop the system then you are, by definition, OK with these unavoidable complications. The validity of an ethical system is dependent on its effectivness in the same way that the validity of a computer is based on its effectivness.

Sure, a shitty computer is still a computer, but why the hell would anyone use your computer when it sucks so hard? I'm not saying your system isn't a system, I'm saying it's flawed and I see no reason to adopt it.

"Wwwwwwttttttfffff???? We can obviously see some answers. I've given you many examples. For example: it's wrong to kill without extenuating circumstances. Bam! One answer, right there."

But you HAVE, ok, you >>>HAVE<<< to extenuate the circumstances before you can define it as wrong. It's a total non-answer. How can you know if it was justified or not if you don't move past the origional statement? And when I tried to move past it you gave no answer, but instead went back to "but it works on a simple level", well, no, it does not.

"A loss of utility for them. A gain in utility for you. Both are dwarfed by the utility that society gains from all of you competing in the free-market. I don't see the point of this example. It has much more to do with economics than ethics."

Im saying that your ethics are based on perspective. Who is society? Just people, going about persueing their own interests. So is society moral and imoral?

"Happiness is a form of utility. If the utility you get from the swim doesn't outweigh the utility you lose by being fat, then you're making a bad decision."

How can you compare objective with subjective? How much money is worth how much happiness? How much sadness is worth how much fat? How do you know when you're happy enough to get fat?

"Again, if the utility gained from working out doesn't outweigh the pain experienced in the actual workout, then you're obviously making a bad decision by choosing to work-out."

Same general question as above.

"Yes! That's what I've been trying to tell you!"

But when I give you a situation where pain is used to increase utility you deny it! Is it now moral for me to cause pain to the hermit before I kill him because it results in more utility later? And it results in more utility for society, which, as you've said, is worth more than the minor loss of utility from the individual.

"No, but a system of government based on ethics will."

I feel the need to tell you that all governments rooted from small time war-lords.

"It doesn't pass my fucking tests god damn it. It fails test #2."

It caused no pain and resulted in greater utility. What else is there? I still don't see why society will start doing immoral things because of a morally correct action that is similar to a morally incorrect action.

"How am I making the jump from "not having rules against murder" = "murder occuring commonly"? Are you kidding me? Just look at how nature operates. Animals kill each other on a regular basis. Humans would do it even more often because they can use reason to conclude that murder is in their short-term best interest."

I never said no rules against murder, Im talking about murder that is within the rules you set up yourself.

"they can use reason to conclude that murder is in their short-term best interest.""

And what if the murder is also benificial in the long term? Does it magically become moral?

"Why would society view that particular murder as OK? It would only do so if there was adequate justification for it. If you could make the case that there was adequate justificiation -- meaning the utility gained from the murder outweighed the long-term harm to society caused by the acceptance of other murders under similar circumstances -- then yes, as I have said, the murder would be acceptable in that case."

So you would kill this hermit to build a mall?

"Unjustified murder results in greater utility for the individual in the short-term, but causes a greater harm to society in the long-term. I don't see why you aren't getting that."

The society is built of PEOPLE. It isn't a seperate entity. If I gain more utility (long term and short term) than the person I killed loses from being dead then society benifits as a whole... according to utilitarianism.

"Now you're just repeating yourself. No, murder is worse because people are incented to commit murder. "

Incentive is the only difference? What if I have an incentive to jump? Is it now just as immoral as murder? If there is more to it than you have lied, if their isn't than you are wrong. Which is it?

"Say you kill somebody and take his stuff. You have gained for yourself, but at the same time you have harmed society's ability to function. If I can't feel safe around you, then I will have to arm myself. I may even think about killing you before you can kill me. We would end up locked in an arms race, devoting vast resources to our personal security. Those resources could have gone to more productive uses."

Are you saying we wouldn't have to protect ourselves in a utilitarianist society? If I take this mans stuff and turn it into more than either of us was making individually than society only benifits, there is no problem, right?

"Why would society view that particular murder as OK? It would only do so if there was adequate justification for it. If you could make the case that there was adequate justificiation -- meaning the utility gained from the murder outweighed the long-term harm to society caused by the acceptance of other murders under similar circumstances -- then yes, as I have said, the murder would be acceptable in that case."

So you agree that killing the hermit is the right thing to do?

"In that scenario you would have a loss of utility overall, because anything you try to do to benefit one side would result in harm to the other side."

And here lies the ultimate flaw in utilitarianism. No matter what, for something to gain utility something has to loose it. All energy is borrowed. There will always be something that loses out when something else gains, it all depends on perspective. Good and bad, right ang wrong, yin and yang, it's all simultaneous. People will always try to be happy whether you say they are morally required to or not. There is no need for ethics, there is no need for utilitarianism.

"I didn't say complications are irrelevant in general. I'm saying that complications don't mean the fundamental logic is flawed."

They aren't irrelevent, but they don't matter? That's a contradicton itself. =/

1 point

"Oh Jesus fucking Christ, I thought we were done here."

Sorry to disappoint you, it's just been a busy week. =/

"But are those ideas logically sound? I don't think so. The only ethical philosophy that stands up to logical scrutiny is utilitarianism."

They all seem perfectly logical to me. If you think killing is immoral than logically you will think that killing is immoral. If you think self-defense is the only exception then logically self defense is also OK. If you think killing is wrong regardless then logically you should let yourself be killed to remain "pure".

You can literally make anything "logical" as long as you start from the right point. That's not what I'm getting at. I'm asking why start at the points you start at? Why connect ethics to utility or pain? What is the need?

"Either way, my point there was that we all experience certain basic happenings in positive ways. Having an orgasm = good feeling in 99.999% of the population. Getting shot in the face = bad feeling in 99.999% of the population."

I'm not disagreeing with you on that but orgasms and shot-gun-bullet-to-face wounds are objective things. Our reactions to those things are hardwired into us. But ethics are subjective. They are completely different things, you can't compare the two. A baby will respond the same way to getting shot in the face as an adult, but a baby knows nothing of ethics. If that baby grows up he will still respond the same way to getting shot in the face, but if he never learns of ethics then he will never say "killing is unethical".

"Yeah, like I've said over and over, some questions are hard to answer. That doesn't mean there isn't a right answer."

If you can't give an answer, that's just as good as if there was no answer. Your still left with an unsolvable problem.

"Only with the hard questions. For basic questions it's easy, for example: Don't kill over little things."

God, you just don't get it. =/

I started with a very simple question; "is killing wrong". So, is killing wrong? Its hard to say, you would need more information right? Things will have to get more complicated, but you also say its OK to not be able to answer the harder questions. So there are NO answers in utilitarianism according to what you've said.

Or is killing always wrong?

"In other words: "Perhaps my goal is to be unhappy." Then you're a mentally unstable idiot and/or a dangerous psychopath."

What if my happiness is tied to the loss of utility? For example, what if I sell chairs, I'll want the other chair selling stores to do worse and for my store to do better. A loss of utility will result in more happiness for me. Or what if I plan on swimming across Lake Ontario and I gain 30 lbs of fat to use as fuel for when I go swimming. Getting fat results in a loss of utility and i don't really gain anything from swimming across lake Ontario, but it makes me happy.

"Then you're paying in the short-term (pain) for greater utility in the long-term (physical strength). Come on, man! How is that not obvious?"

But just look at what I'm going to do with this strength. I'm going to cause more pain to myself! Short term pain, long term strength, longer term pain, even longer term strength, etc. etc.

I'm using pain to lead to MORE pain. Isn't this immoral? Sure I'm gaining strength, but then, is it OK to cause pain if it leads to more utility later?

"I don't get what the fuck you're trying to say here."

It must be strange to you, seeing a reason beyond ethics to not kill and steal. =/

"People try to steal your shit and you protect it. Good for you. Good luck trying to protect yourself when somebody more powerful than you comes along."

And when this powerful person comes along... will shouting ethics stop him? Will telling him he is immoral stop him? Or do ethics only work on people who already agree with you?

"Bullshit. You think I'm trying to "win" something here? I'm not. I'm simply speaking the truth to the best of ability."

Perhaps, but I'm sure you can see why I doubt you're debating me for my own well-being and not to protect your ego.

"Only in the short-term! If we don't condemn killing and stealing, then in the long-term people will end up constantly killing and stealing from each other. What part of that is so fucking hard to understand?"

The part that's so "fucking hard to understand" is the part where you think killing the hermit, which passes both your tests, will lead to mass murder orgies that will fail both your tests. How the fuck are you making that Jump?

Society views murder in this situation as OK, why are they going to start thinking all killing is OK?

"Right, if we just did it ONCE, it would be fine. But why arbitrarily allow it in the one case and not another? You can't do that without being a hypocrite. We need a RULE against it. These rules are what define morality."

Well I suppose if another hermit wouldn't give up his land then society would say killing him is OK again. What's the problem? Both situations are deemed ethical according to you. Where is the jump from justified murder to mass murder orgies?

"Again you make this same bullshit point. Murder is profitable, dammit! That's the difference. Jumping off high places is not something people are incented to do. Murder is. I'm getting damn tired of repeating myself here."

As am I. You say that murder is profitable... YOU IDIOT! Was it not you who said that what results in greater utility ethical? So killing is ethical as long as I get something out of it and I don't hurt the victim?

So murder is more moral than jumping off of mountains right? Jumping off a mountain gains nothing AND results in a ton of pain. When I shoot someone in the head it results in no pain and I gain whatever I wanted from that person. I'm just going on what you have told me, and to my understanding this is ethical.

"I said there was no objective good and bad. I didn't say "it's completely your choice". I don't even know what the fuck that's supposed to mean. Are you saying you "choose" what feels good? That's just stupid."

Not so, it's been proven that you can train your body to be turned on by different things just by thinking about it or looking at a picture of it when master bating. I can choose what makes me feel good, so I can choose what is ethical if anything at all, so I don't nee you (and neither dose anyone else) to tell me what is ethical and what isn't.

"Whether or not things get complicated is irrelevant. We're talking about basic foundational issues here.

So your just going to ignore my points? complications are irrelevant? Says YOU. Things always look good when you keep them simple. If I say "It's a good idea to kick a bear in the face" the only way you can debunk that statement is by getting more complicated.

You would have to show be how bears will attack when provoked and show me how much damage they can do. And if I just said "when things get complicated problems show up, but as long as we keep it simple there is nothing wrong with kicking a bear. As long as we don't look any farther than that, there is no problem", you would call me an idiot!

I think democracy is a reasonable way of handling things when they get complicated, but as you say, that's another debate."

Don't get me wrong, government is another debate. Ethics is this debate and saying "government will solve all the tough problems" is even more stupid and naive than just ignoring the complications.

"For the billionth fucking time: SHORT-TERM BAD is often traded for GREATER LONG-TERM GOOD. I am quite sure that guilting people into providing aide to starving children yields a greater net utility in the long run. And on the off chance that it doesn't, then yes it would be unethical."

Why exactly is long term better than short term? What if I care more about the short term? Long term isn't better just because you say so.

Do the ends justify the means? You say if the loss of utility caused by the depressed CEO outweighs the gain from the video then it the video is unethical, but the makers didn't know it at the time. You also say you shouldn't punish a person for letting a dolphin die and saving the chimp instead because he didn't know which would feel more pain. So which is it?

Do the ends justify the means and the dolphin killer needs punishment, or is it based on intention and the video makers aren't responsible for all the utility they destroy?

Either way, someone is unethical, I suppose the root question here is which is more important; pain or utility? How can you compare the two?

"What? No, it's nothing like that. I don't know how the fuck you got that from what I said. It's true that people must be forced not to behave selfishly because if everyone persues their own short-term benefits, then we end up destroying ourselves in the long-run."

It never ceases to amaze me how you can contradict yourself in back-to-back sentences and not see it.

I'm assuming when you wrote "I don't know how the fuck you got that from what I said" you are saying just because people typically do X doesn't mean they need to be forced to do X, but then in the very next sentence you say "It's true that people must be forced not to behave selfishly because if everyone persues their own short-term benefits, then we end up destroying ourselves in the long-run." ... so people don't need to be forced to behave the way they want others to behave (non-greedy) but at the same time they need to be forced not to behave the way they want others not to behave (greedy).

Besides, how do you know people will only pursue short term-benefit if left alone? You realize long term benefit has its benefits... wont others? Are you the only one?

besides, what's wrong with only focusing on short term benefits? If everyone only bought hamburgers when they were hungry (instead of buying in bulk) then the hamburger industry will do fine because every moment of short term benefit inevitably leads to the next and if there is a constant flow of short term benefit, the long term will be secure. There is no problem.

"Google "market failure", "public goods", "tragedy of the commons", or "free-rider problem". It's a well known problem in economics. It's also common fucking sense!"

... Sometimes I forget how hopelessly misinformed you statists are.

http://fringeelements.ning.com/page/series-1

"Enough for now. I'm sick of this bullshit."

I'm not forcing you to debate me, you don't have to if you don't want to, unless of coarse you ARE debating just to stroke your ego. =/

1 point

you can't be immoral if you aren't first moral. =/

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

1 point

"No. But the things that we perceive as subjectively good are pretty universal, so it's almost the same thing."

Not true. In fact it would be more true to say that no two people agree 100% on morality. Everyone has their own idea of what is ethical. I'll give you an example;

Say I asked 100 people if murder is wrong. I would say around 90-95 of those people would say yes.

Ok, then what if I asked if the murder was done in self-defense? Some would say "Oh, well, self defense is fine; it can't be helped", but others will say "No, killing is wrong no matter what, the guy should of found another way to stop his attacker blah blah blah".

Then what if I said that the only reason this self-defense was required is because the attackers wife was killed by this man (the self defense guy). You would see yet another split in opinion. I could keep asking more and more questions, giving more and more information on the situation and people will split more and more. So many ideas of what is ethics, all based on the same situation; and who is right?

The people who say killing is wrong? - Most of these people changed their minds several times anyway

The people who say it's o.k. to kill in self defense? - Seems reasonable.

The people who say that killing is wrong either way and that a truly moral person would sooner die than commit murder? - very noble, perhaps the most internally consistent too.

Etc.

Etc.

My point is, only an idiot makes his mind up about a situation before the situation even presents itself. Why bother with ethics? Perhaps my goal is to lower the utility of my actions, for whatever reason. It's not as though by birth I am in debt to society and must live my life building as much utility as possible. It's my choice. Perhaps I'm a body-builder and I use pain as a tool to achieve my goals. So what?

Oh, sure there are people who will try to steal my utility, but I don't need "ethics" to know to avoid these people and protect my stuff and I certainly don't need to take revenge on these people before I can feel good about myself.

In your next 2 paragraphs you say we (society) needs to harshly condemn killing/stealing or society will collapse.

This is a total dodge you're pulling. You say if it causes no pain and more utility it is ethical. I give you 2 situations where killing and stealing are used to meet both criteria. There is no uprooting in ethics here.

You can't know that just because killing/stealing is used to a better end ONCE, that people will start killing in order to cause pain and loose utility, that's a stupid argument. It's like saying, "No jimmy, you can't jump off the monkey bars because if you do, soon all the other kids will start jumping off mountains and cripple themselves forever!"

"People don't always behave badly, only sometimes. And that's the key. We can recognize our weaknesses and create systems to deal with them. That what government is all about. See the system of checks and balances in the US government, for example. This is the second time I've responded to this point..."

I'm see now that responding to this will just spark yet another debate. This is better left for another time.

"That's the thing. We don't need to answer every possible moral question that there could ever be in order to accept utilitarianism. We just need to accept the foundational premises: What do we call good? Things that make us feel good. What do we call bad? Things that make us feel bad."

Yeah, but different things make different people feel different things. You say yourself there is no objective good and bad, it's completely my choice. Besides, even if EVERYONE agreed on the basics it wouldn't matter because people WILL disagree when things get complicated and things always get complicated.

You say that what is bad is unethical and that bad comes from the things that make us feel bad. What if I'm a greedy CEO and I see a video about starving Cambodian kids and this video makes me feel guilty? This video resulted in me feeling bad, therefore it is bad (at least, to me it is), therefore it is unethical, therefore if the people who made this movie don't agree to destroy and apologize for making it I am in the right to use force against them. Right? I'm just going of the things you have directly stated. That video caused me pain and the time I spent being depressed resulted in a loss of utility. A loss that far outweighs the gain made by the movie.

"Since we all want good things, we should take actions that will maximize the amount of good for society in the long run."

That's like saying, "since people typically do X, they must be forced to do X". If what you say is true; that people typically want good things and try to get good things; then why make it a moral law? Wont people try to meet their goals whether it is a rule to do so or not? If it really is natural, then there is no problem.

"It's simple. Now, deciding which actions will lead to the greatest good is obviously a hard thing to do. But I don't see how you can deny that causing harm is immoral. It's like arguing that good is not really good."

By now I'm sure you've guessed I'm an ethical nihilist. As far as I'm concerned there is no need for morality or ethics, everything is fine just the way it is. Causing harm causes harm. That's it. I don't need to deem harm as "immoral" to convince myself that avoiding harm is a good idea. And when I say good, I don't mean "ethical" I mean just a sense of well-being.

I also don't need to deem harm as immoral to not go around hurting and killing people. And my reasons are much more simple than yours. I don't kill people not because it's "immoral", but because I have no reason to. That's it. no laws, no ethics, no morality, I have none of that stuff and still I don't go around killing people.

"It's wrong to assume that all, or even a significant portion, of government workers are corrupt. Even if that were true, the fact would hold little bearing on whether the ideas behind utilitarianism are valid."

Yeah, like I wrote earlier, this a whole different debate.

"What? I never said that. All I said was that for the specific example of the chimp and dolphin, the guy should not be punished."

So then just switch up the variables. Say a person is doing something that results in less utility, you go up to this person and say to them what they are doing is immoral and they need to be punished. You later find out that this person never even heard of ethics, let alone made the connection between ethics and utility. Now, you can't punish this person.

You wouldn't punish a man for not knowing which animal he should save and you can't punish this person for not knowing about your ethics.

It is in this way that your system is useless.

"That analogy makes no sense."

It makes perfect sense. Your morality system is riddled with inconsistencies and problems. You say "some ethical questions are hard or even impossible to answer" and yet you also say "That doesn't mean there is no such thing as ethics, or that utilitarianism is flawed."

But it does. You say there are problems that are impossible to overcome in your system. THAT IS A FLAW. You say that what causes more pain is immoral yet you also say that we can't know for sure what causes the most pain. Your system stands on a shabby frame with unsolvable problems and unanswerable questions and yet you say it is flawless? Ridiculous!

"Maybe she doesn't deserve punishment in the same way a cheetah doesn't deserve punishment for killing a gazelle. But again, if we allow people to break the laws we have established, we undermine society's ability to function."

More of this "I'm right because I say so" stuff, eh?

"But again, if we allow people to break the laws we have established, we undermine society's ability to function."

A total non-sequiter. That in no way disputes what I wrote.

"When it comes to the law, ignorance is not an excuse. People must be expected to have a reasonable grasp of right and wrong."

So then she DOES deserve punishment? You say she doesn't and in the very next sentence you say she does, which is it? And you say utilitarianism ISN'T flawed?

"Not necessarily. Again, think about warlords."

Here opens yet another Pandora's box of problems with utilitarianism. To the system already put in place a warlord seems to result in nothing but a loss in utility, but in the eyes of the warlord and his followers, every battle results in greater utility for them. So which side is ethical? Both sides are causeing pain, but depending on your perspective utility is either being gained or lost.

"Not true. Killing can be enormously profitable in the short term. People have incentives to do it in many circumstances. These incentives must me dealt with systematically. Not so with sitting on the floor."

Sitting on the floor can be enormously profitable in the short term just as much as killing. Infact in my entire life not ONCE has kiling ever seemed like something I would rather do than sit and relax. Even times when I've wanted to kill someone I would much rather be able to sit and relax. That's why people kill in the first place right? they want something (revenge, money, etc.) and they don't feel like they can sit and relax untill they get it, even if it means killing.

"Regardless, the world is a better a place if people are deterred from killing."

Regardless, I'm right because I say I'm right. =/

Another non-sequiter.

"Ah, but why is it wrong to choose a way of life for others? Let's skip ahead a bit... at some point you're gonna say "because X is wrong" and then I'm gonna ask "but, why is X wrong?", and eventually you'll be left with, "because it causes bad feelings""

Again, you let your assumptions get the best of you. I never said hitler was "wrong", but even if I would have, when I say "wrong" I mean inconsistant, NOT unethical. It is ~inconsistant~ for hitler to force his way of life on other people because he is not other people. Hitler was himself a person and if he feels he has the right to force his world view on others then he must also admit that other people have the right to force their world views on him, which is stupid.

3 points

I don't see anything wrong with abortion =/

-------------------------------------------

1 point

"Good: positive feelings, or things that cause those feelings

Bad: negative feelings, or things that cause those feelings

Utility: Same as good

Ethical: Same as good

Moral: Aligned with a society's values

Justice: The administering of deserved punishment or reward. Done for the purpose of advancing the overall good.

Power: The capacity to compel others to do things.

Sharing: Dividing something up."

Alright, now we're getting somewhere =)

So, moral is what society views and ethics are based on feelings. OK, so, is there objective good?

"The importance of justice can be clearly and logically inferred from the premises of my original argument. The point of my original argument was to lay down some basic, foundational ideas on which a moral framework could stand."

Given your definition of justice, Would it not be just to steal money and use it to invest in a business that would later become a billion-dollar company? Sure, it will create some "bad" feelings at first, but the long term utility will greatly out way the short-term loss. Do the ends justify the means?

"It's not quite that simple, but basically, yes. If we as a society accept an unjustified murder in one case, how can we condemn it in another? As I have said, this does not run contrary to the tests I suggested because the acceptance of unjustified murder causes harm to society, and harm to society in turn causes a loss of utility."

But it wasn't "unjustified", it was completely justified. I justified killing the hermit by using the land he lived on to increase the utility of society and I did it painlessly. The hermit wouldn't leave even though I reasoned with him that he stood in the way of progress. My case was much more logical, so I am right in using force. What's the problem?

"Yes, exactly. How is that not completely obvious? Even the most upstanding citizen has moments of weakness. And then there are situations like market failure where rational behavior results in a bad outcome. We also need government to deal with situations like those."

Because, Jess, the people writing these laws in order to control our dangerous and unstable people are themselves PEOPLE. It's like saying: people can't be trusted, therefore we need to give a small group of people the ability to dictate behavior for us. There are 2 obvious problems with this.

1. You're trusting people when people are the problem is in the first place

2. That sort of power will attract the least "moral" people in society anyway

"Well these questions you're asking me are massively complicated. "What is justice?" For fuck's sake, do you know how many books have been written on the subject? Do you honestly expect me to sit here and type out an entire treatise? I could, but I haven't got the time. The basic idea is we should look at everything in terms of what leads to the greatest utility in the long-run. It can be extremely difficult to do that at times, which is one of the reasons we leave the application of justice to professionals."

Is it really too much to assume that you, the guy putting forth this system that will greatly alter my life, has thought all this shit through? If you can't even do that (I think your a pretty smart guy) then how the hell can you expect me to trust corrupt government workers with such important decisions? That's insane!

"I suppose he should go free, because he did the best he could with the information he had."

Great! So, it isn't logically consistent to punish a person for doing the best with the information they had! That reminds me of a joke, it went something like this;

A missionary went to Africa in order to spread the word of Jesus. One day a plucky young African boy came up to the missionary and asked him, "If I never heard of Jesus, would God of sent me to Hell?". "Well, no", said the missionary, "He wouldn't punish you if no one had told you of Jesus". "Then", said the young African "WHY DID YOU TELL ME?"

The same logic applies here. What good is your system if you can only punish people if they already agree with you? If a woman had never thought that morality (or ethics) and pain are linked then how could you punish her for getting an abortion later than you want her to? If I had never thought that there is a connection between utility and morality or ethics then how could you punish me for doing whatever I did that resulted in less utility? What need is there to punish anyway? If my actions constantly result in less utility wont I just make myself a social pariah? If a woman constantly aborts her children, wont men stop wanting to impregnate her?

Even if that didn't happen, what do you care? You don't have to impregnate this woman and you don't have to make any business deals with me.

"Well what you describe is an extremely minor evil in the grand scheme of things, and not really worth concerning ourselves over."

Sure it's small now, but as you've demonstrated in your anti-killing-the-hermit-point, the acceptance of not sitting in a chair will lead to mass not-siting-in-a-chairs which will lead to a massive drop in utility.

"I would argue that there is greater utility in allowing him the freedom to do with his body as he pleases then forcing him to sit in a chair."

I would agree, I would also take it 1 step further and say there is greater utility in letting a woman have an abortion when ever she wants than forcing her to raise and unwanted child or leave it our our already over-burdened adoption system.

"Forcing people not to kill others is clearly worth the cost to personal freedom."

Why force people to not kill each other? If you are only not killing because you will be sent to prison then you aren't very moral in the first place =/

If you are not killing for a better reason than "it's the law" then what need is there for the law?

"But again, the fact that some ethical questions are hard or even impossible to answer doesn't mean there is no such thing as ethics, or that utilitarianism is flawed."

That's like saying "well, just because there are holes in my boat doesn't mean it wont float". If you won't drop ethics, or at least your current view of them, when presented with unsolvable problems then why debate in the first place? How can you say its not flawed just because it makes sense on the simple levels even if it doesn't as you get more comlpicated?

"Well it depends on what that way of life entails, doesn't it? Surely you do not agree that Hitler was right in "choosing his own way of life"?"

I would argue that Hitler wasn't so much choosing his own way of life as he was choosing the way of life for others. I wouldn't care about some antisemite that didn't try to force me into antisemitism.

2 points

"Have I not done that several times? The word has several meanings:"

In your own words, I mean.

"No I didn't. Killing the hermit would cause harm to society because acceptance of that sort of behavior erodes our collective sense of justice, and that in turn causes harm to society."

You never spoke of justice before I brought up the hermit scenario and now it's the base of your argument. You say this is NOT new? Oh, so if I kill a person in a way that causes no pain and results is greater utility (the very tests YOU came up with) then it is still immoral because now people will start killing for immoral reasons. "Moral killing" leads straight to "immoral killing?" How the hell did you make that jump?

"Good grief. "

Again, in your own words.

"That's true, but if you examine the logic on which our legal system is founded, you see that it is right. We can't just let people go around doing whatever the fuck they want. Society could not function under those circumstances. It is incredibly naive to think that it could."

So, society is made of dangerous and unstable people so to fix the "problems" that would arise from letting people "do whatever the fuck they want" we need people to tell people what we can and can't do?

"Well that would depend on the circumstances. Again, the decision should be left to our legal system. The central question would be whether my killing you was justified in that particular situation."

I'm noticing a pattern in your answers, Jess. Whenever I point out something that, regardless of how you answer, will point out some crucial internal inconsistency in your system, you pull the "government" card. "Oh, it's for the COURTS to decide", "Oh, it's for the DEMOCRACY to decide". Are you unable to answer these questions yourself? You say there can only be one right answer, so which is it? Is it a matter of opinion to be left to the courts, or is it a matter of logic that anyone can conclude?

I'm going to go back to the chimp + dolphin scenario and this time I'm going to break it down to a simple yes/no question.

1. A chimp and a dolphin are about to be burned to death

2. PersonX has the option to save one of them

3. PersonX chose the chimp

4. The next day scientists prove that dolphins feel more pain than chimps and taste delicious on bagels (they have more utility too)

5. You are to judge his trial

So, do you send this person to prison, or should he go free? the system is set up perfectly the way you want it. Regardless of your choice the people will support you.

"No, logic decides. I merely accept what it dictates. And it's not just ME, but a significant portion of humanity who needs to make the decision to uphold morality."

Oh, so logic defines evil? And if something causes pain and results in the loss of utility it is evil, or at least immoral?

O.k., well my little brother is siting on the floor next to me. is he being immoral? Is he being evil? At first it doesn't seem that way, but when I apply your logic to it the conclusion is inescapable.

1. Sitting on the floor will cause back problems when he ages.

2. He isn't sitting in a chair, so he's not supporting the utility of chair-makers.

I offered to buy him a chair to sit in, but he refused even though he agrees that his actions will cause pain and the loss of utility. He fails both of your tests. So, is it immoral to sit on the floor?

"Yes, but it's less bad than the alternatives."

So it is both good and bad? You wrote about how there are different degrees of morality. So, why are you always looking at the glass half empty? A woman gets an abortion 1 month after you deem "moral", but it is still more moral than waiting 2 months, so why punish her? Why only look at the immoral part of her action instead of seeing the moral part? Why be so revenge hungry?

"Why did you put morality in quotes? Do you see some flaw in my logic? I don't think you do. I think you just don't like the idea of surrendering your personal power for the greater good. I think you are arguing from basic selfishness."

I am a very selfish person. There's no denying that, but there is nothing inconsistent about preferring to choose my own way of life. Why should I have to give up my Independence for a "greater good" that I see no good in? I see several flaws in your logic and I fully intend to make them obvious to you.

"Seriously, buddy, you need to learn how to work a dictionary."

You obviously use words differently than I do, We have to agree on our terms or this debate will just go in circles. The dictionary gives 30+ definitions for most words, if I just went ahead and used it instead of asking you would claim "straw-man" and you would be right. So I want YOUR definition.

2 points

Personally, I've never learned a thing from homework. It's just been a huge waste of time =/


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