You obviously don't get satire lol.

I don’t think you’re in a position to judge the “obvious “ as it totally eludes you as your reinvention of Marx’s views clearly demomstrate ....Lol

I suggest you read the entire text of Marx's Zur "Judenfrage"

I have read it so your assumption is incorrect

On "the Jewish Question") for yourself, which was for the first part a scathing response to the highly antisemitic vitriol of Bruno Bauer's Die Judenfrage (the Jewish Question). As you'll find in the text, Marx heavily criticises the antisemitic writings of Bauer by extrapolating his arguments to absurdity (as in the example you've given above).

Now that’s funny , you’re speaking absolute bullshit take your Marxist glasses off and do a bit of research Marx’s hatred for the Jews ,Mexicans and Blacks is a given to most except people like you who reinvent Marx into the ideal socialists imagine he was, incidentally the millionaire “socialist “Engels also detested Jews, Blacks and Mexicans although maybe when he said so in his correspondence with Marx he was being “satirical”

It is a piece of sarcasm, with a brilliant point: Marx points out near the end that Jews, in fact, are entitled to the same economic and social emancipation as every other German.

Nonsense , your use of the term satire regarding Marx’s views on Jews strongly suggests you’re merely parroting the revisionist Marxist views of Professor Robert Fine who is yet another Marxist apologist who spouts bullshit.

From Philosophers mag

In fact, so commonly held is the view that Marx was an anti-Semite that in 1964, Shlomo Avineri, a leading commentator on Marx, stated (“Marx and Jewish Emancipation,” Journal of the History of Ideas, 1964) “That Karl Marx was an inveterate antisemite is today considered a commonplace which is hardly ever questioned.” Despite the opinions of numerous commentators, for Professor Fine, Marx’s stated views are not anti-Semitic but “witty” and “ironic.” In On the Jewish Question, Marx discusses the “practical domination of Judaism over the Christian world.” I am not sure whether this is “witty” or “ironic.” Perhaps Professor Fine would like to explain. Marx’s essay also contains accusations against the Jewish religion which Marx says has “Contempt for theory, art, history, and for man as an end in himself.” Witty? Ironic? I think not.

To the credit of Professor Fine, he does not exonerate the left: “modern, political anti-Semitism is a creature of the left as well as the right” but what he does seem to do is disassociate left antisemitism from Marx.

Ulrike Meinhof of the Marxist Red Army Faction posed the question “How was Auschwitz possible, what was anti-Semitism?” and stated the opinion that “Auschwitz means that six million Jews were murdered and carted on to the rubbish dumps of Europe for being that which was maintained of them—Money-Jews.” As far as she was concerned, hatred of Jews was actually the hatred of capitalism and hence the murder of the Israeli Olympic team, at 1972 Munich Olympics, was not only justified but something that could be praised. Whilst Meinhof’s explanation is perverse, it seems to me that such an interpretation can be explained if one’s understanding of how Marxists should view Jews is obtained from Marx’s own essay,On the Jewish Question.

When considering Marx and his views towards Jews, one must go further than his infamous essay, his correspondence also needs to be considered. Marx used the Bambergers to borrow money but showed contempt for them. In a derogatory fashion he referred to the father and son as “Jew Bamberger” or “little Jew Bamberger.” Similarly, Spielmann, whose name appears frequently in correspondence between Marx and Engels was referred to as “Jew Spielmann.” When on holiday in Ramsgate in 1879, Marx reported to Engels that the resort contained “many Jews and fleas.” In an earlier letter to Engels, Marx referred to Ferdinand Lassalle as a “Jewish nigger.” Professor Fine has not discussed this but I do not see such comments as “witty” or “ironic,” they are simply racist.

If they are not ignoring such expressions, apologists for Marx will even try and whitewash them. In a 1942 Soviet English language publication of Karl Marx and Frederick Engels: Selected Correspondence, 1846-1895, such terminology could not be ignored and the following note (cited by Diane Paul, “‘In the Interests of Civilization’: Marxist Views of Race and Culture in the Nineteenth Century,” Journal of the History of Ideas, 1981) was included:

With reference to the use of the word “nigger” which occurs in this book: Marx used the word while living in England, in the last century. The word does not have the same connotation as it has now in the U.S. and should be read as “Negro” whenever it occurs in the text.

The excuse seems to be along the lines of: “Yes, a racist term is used, but pretend that a non racist term was used instead.” It is a simply ludicrous excuse and it exposes the depths to which apologists of Marx will sink.

It was in his article, “The Russian Loan,” published in the New-York Daily Tribune on January 4, 1856, that the grotesque antisemitism of Karl Marx’s writing was on full display:

Thus we find every tyrant backed by a Jew, as is every pope by a Jesuit. In truth, the cravings of oppressors would be hopeless, and the practicability of war out of the question, if there were not an army of Jesuits to smother thought and a handful of Jews to ransack pockets.

… the real work is done by the Jews, and can only be done by them, as they monopolize the machinery of the loanmongering mysteries by concentrating their energies upon the barter trade in securities… Here and there and everywhere that a little capital courts investment, there is ever one of these little Jews ready to make a little suggestion or place a little bit of a loan. The smartest highwayman in the Abruzzi is not better posted up about the locale of the hard cash in a traveler’s valise or pocket than those Jews about any loose capital in the hands of a trader… The language spoken smells strongly of Babel, and the perfume which otherwise pervades the place is by no means of a choice kind.

… Thus do these loans, which are a curse to the people, a ruin to the holders, and a danger to the governments, become a blessing to the houses of the children of Judah. This Jew organization of loan-mongers is as dangerous to the people as the aristocratic organization of landowners… The fortunes amassed by these loan-mongers are immense, but the wrongs and sufferings thus entailed on the people and the encouragement thus afforded to their oppressors still remain to be told.

… The fact that 1855 years ago Christ drove the Jewish moneychangers out of the temple, and that the moneychangers of our age enlisted on the side of tyranny happen again chiefly to be Jews, is perhaps no more than a historical coincidence. The loan-mongering Jews of Europe do only on a larger and more obnoxious scale what many others do on one smaller and less significant. But it is only because the Jews are so strong that it is timely and expedient to expose and stigmatize their organization.

He also wasn't against the ownership of private property, or the abolition of religion, as is often erroneously claimed.

"The political annulment of private property not only fails to abolish private property, but even presupposes it. The state abolishes, in its own way, distinctions of birth, social rank, education, occupation, when it declares that birth, social rank, education, occupation, are non-political distinctions [ie. political and social equality and empowerment, beyond race, age, education and social rank -- the very biases which led to the Holocaust in the first place], when it proclaims, without regard to these distinctions, that every member of the nation is an equal participant in national sovereignty, when it treats all elements of the real life of the nation from the standpoint of the state. Nevertheless, the state allows private property, education, occupation, to act in their way".

Yes , yes I’ve heard all this tripe before Marx seems to have changed positions more times than a cheap hooker on a Saturday night

Socialism isn't Nazism, or serf-ism, or tyranny. It's free and equal participation.

Yeah sure heaven is full of happily people , laughter , fun and music it’s easy for Marx to suggest these Utopian societies maybe try giving a sample of one .....or two?