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Of course and by no means do I intentionally add to the confusion of contradictions between holy scriptures, rather I give scripture new meaning. The Preachatician presents a stipulative definition God's Word, as opposed to a lexical definition, which can be true or false.
STIPULATIVE DEFINITION: http://en.wikipedia.org/wiki/
LEXICAL DEFINITION: http://en.wikipedia.org/wiki/
There are exactly 256 distinct forms of categorical syllogism: 4 kinds of major premise multiplied by 4 kinds of minor premise multiplied by 4 kinds of conclusion multiplied by 4 relative positions of the middle term.
None are practical, like the one argument I have presented.
The four relative positions each have 6 types of valid categorical syllogism in virtue of Aristotle's descriptions.
1: the unconditionally valid AAA, EAE, AII, and EIO; and the conditionally valid AAI and EAO.
2: the unconditionally valid EAE, AEE, EIO, and AOO; and the conditonally valid AEO and EAO.
3: the unconditionally valid IAI, AII, OAO, and EIO; and the conditonally valid AAI and EAO.
4: the unconditionally valid AEE, IAI, and EIO; and the unconditonally valid AEO, EAO, and AAI.
No God derived from the 6 forms of categorical syllogisms under the four relative positions presented are the God reasoned by the one practical syllogism I know to exist.
P1: ALL SPACE-TIME IS ESSENCE (timing and meeting all the deadlines are essential and required for the end is near)
P2: ALL ESSENCE PRECEDES EXISTENCE (before something can exist it must exist in the mind of a creator)
C: ALL EXISTENCE PRECEDES SPACE-TIME (the mind of a creator precedes the universe)
DEFINITION OF IDIOM P1: http://idioms.thefreedictionary.com/
DEFINITION OF IDIOM P2: http://faculty.smu.edu/jkazez/mol09/
THE ABOVE IS A PRACTICAL SYLLOGISM. THE ABOVE IS NOT A CATEGORICAL SYLLOGISM.
PRACTICAL SYLLOGISM: http://en.wikipedia.org/wiki/
NIHIL ES IN INTELLECTU QUOD NON PRIUS FUERIT IN SENSU
"Nothing is in the intellect that was not previously in the senses."
The above is a central claim of empiricism claiming that ALL knowledge arises from the senses and experience and hence, that no knowledge is innate.
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