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Anarchy is the only freedom there is. Any type of law which restricts or punishes certain behaviours is an effort to control society in some way, and hence make it less free.
Okay, but I am looking for what each word means because most people don’t see the two as synonymous. The questions are meant to show that. I’ve had you and one other response. You both make valid points. I don’t disagree.
Maybe, I should have left the second question out. It’s been awhile since I was on this site. But I’m am looking for the meaning of Freedom, first.
Okay, but I am looking for what each word means because most people don’t see the two as synonymous.
Of course they don't. They've been trained not to. But clearly what I've said is correct, isn't it? You can't be free while at the same time there are laws restricting your behaviour. That's a direct contradiction.
Maybe, I should have left the second question out. It’s been awhile since I was on this site. But I’m am looking for the meaning of Freedom, first.
Your topic is fantastic. You just need to be careful to let logic and reason win the battle for your mind. Most people go into auto-pilot to try to justify their own belief system, even when it contradicts itself. Religious people do it every day.
Okay, but I am looking for what each word means because most people don’t see the two as synonymous
Hello again, K:
Oh??? They don't??? Maybe Mr. What's his face is right. Maybe people do run their words through their politics first, and the dictionary second. Why that is, would be a terrific idea for a debate.
Lemme tell you how I define those words. Freedom is the lack of law. Truly, ANY law, and I mean ANY law, restricts the freedom of somebody.. Anarchy is the ultimate expression of freedom, because of course, there's no law.
Lemme tell you how I define fake Jew. A fake Jew is a scumbag who has no interest in Judaism, ignores the scientific and/or historical fact that there is no Jewish race, pretends to be Jewish anyway, and eagerly defames anybody who challenges his stupid claims.
and eagerly defames anybody who challenges his stupid claims.
Hello hater:
I dunno WHY you think you have the right to define ME, but I have no similar rights.. Well, of course, I do. You're a HATER.. A vile despicable antisemite. You HATE Jews. So much so that you'll SPAM every thread I post on just to spread your hatred. This thread is just one pitiful example..
I dunno WHY you think you have the right to define ME
Well, it's very simple you caps spastic. You are attributing a false label to yourself. You are claiming to be something you are not, and in many cases and situations that can be a criminal offence.
I'd sooner you simply learn to read properly. How about that?
Look, the fact of the matter is that you are a scumbag who exploits the suffering of Jews for your own personal gain.
You are not Jewish, it has been thoroughly explained to you why you are not Jewish, so you cannot even use ignorance as an excuse. The fact is you are simply an offensively dishonest parasite.
Lol. I've debunked that link more times than I care to remember. You paid a private Jewish business to tell you that you are Jewish, you stupid little idiot.
You are just so ignorant and stupid I find it absolutely contemptible. Nobody can tell you that you are 97 percent anything because that necessitates there being a stable control group to measure against in which everybody shares the exact same genetic composition. No such groups exist on planet Earth. Not Ashkenazi Jews or any other group. In fact, no two people alive share 100 percent DNA, so you are clearly just a fucking retard aren't you?
I disagree. I know the correct term is no longer a "vegetable", but English is a foreign language to me, so please cut me some slack. I would claim that the ultimate freedom is achieved only by brain dead individuals. No commitments, no pressure, no problem!
my take on anarchy is somewhat unconventional. where it is commonly understood as a position that calls for the abolition of the state, i instead regard it is an attitude towards the state (i.e. that the state is not and cannot be legitimate).
I have previously defined value as any thing or concept for which a person would act to acquire or to keep/maintain. I've also said that there are some people whose ideologies are nihilistic to some extent, even when they do not explicitly hold such views.
Nom has argued strongly against taking defensive action beyond the most passive. He has said in this debate that violence, even in self defense is wrong. It occurred to me that an explicit value nihilist may find pacifism consistent with their fundamentals. I expect your view of values differs from mine such that you could take pacifism, pro-active violence, or anything in between as mere preference. But from my perspective, only pacifism is truly consistent with value nihilism, as it is utterly neglectful of even basic value. Even pro-active violence values the destruction. So, I thought it would be an interesting overlap if you happened to be a pacifist. That's all.
Nom has argued strongly against taking defensive action beyond the most passive.
I'm confused about whether you are intellectually incapable of understanding the things you read, are simply a chronic liar, or perhaps some combination of both. Either way, "Nom" has never argued against anything other than your ridiculous assertion that shooting someone in the face constitutes a defensive action. Clearly, any action you take to purposefully terminate the life of another creature is aggressive, and therefore offensive in nature.
Calm down big brain, we all know that 'self-defense is assault and language is upside down bla bla bla'. No one cares.
"By "protecting yourself" what you actually mean is doing harm to someone who intends to do harm to you, which clearly still satisfies the idea that doing harm to others is wrong".
What we all know is that both "self-defence" and "assault" are legal terminology which you are trying to sneak into common language so that you can better control the popular narrative.
You used a philosophical argument which failed, but rather than address its failure before the cold light of metaphysical logic, you have without any hesitation invoked a semantic fallacy. This is just a single example of how ridiculous it becomes trying to have any type of rational discourse with you.
Sure Nom. I'm attempting to control the popular narrative from CreateDebate. As if the poplar understanding of self-defense precludes fighting back hahaha. Jesus...
Sure Nom. I'm attempting to control the popular narrative from CreateDebate
That is another semantic fallacy. You are gleefully refusing to acknowledge that the pronoun "you" is used both to refer to single individuals, and/or to the entire group to which that person belongs. For example, "you guys", "you people" and "you cretins who are too stupid to provide a taxing argument not predicated in fallacy."
Right. Then accuse me of abusing language lol. It doesn't matter. Your avoidance doesn't change the fact that the popular understanding of self-defense includes fighting back. It's nice when legal language matches common vernacular.
that's helpful context. i don't agree with your definition of value. you seem instead to be discussing mere preference. to me, value entails preference plus some sort of normative evaluative judgement (i.e. typically some kind of normative belief that represents the preference as being more than the subjective disposition of an individual by allusion to some 'higher' authority, like god or humanity). so when i say i practice value nihilism, that means i reject these kinds of normative appeals and explanations. i'm not denying that preferences exist. and i would approach this issue of pacifism and violence in light of that.
far from neglecting value, i think pacifism is the most value laden (unless we suppose that someone can be equally committed to violence, i.e. to never acting peaceably). it's a normative commitment, against which other inclinations are held. i think it's rarely, if ever, strictly in line with preference (although i can at least theoretically imagine a non-principled pacifist, it's a tall order to imagine them actually existing).
for myself, i allow my preferences towards being violent or non-violent to be as they are in a given moment. im not governed by some general attitude towards violence or non-violence, and especially not by a normative attitude.
My definition of value includes moral principles as well as preference. My definition is also commonly used that way. When discussing the mundane, value is synonymous with worth or even price, which is value that's been quantify. This definition also makes the definition of money coherent.
A person's actions are indicative of a persons moral values, regardless of what they believe or profess their values to be. Also, one could not exist for long without possessing values, which would make value nihilism impossible. But I believe we have discussed that before.
Okay, I had some decent answers before it turned into an insult fest. I do not want to ban anyone, but I do ask people to be civil. It got way off topic and is taking away the purpose of this debate. I ask that it stops, now.
Here is my definition of Freedom: "No Masters, No Slaves." That does not mean there are no rules to follow, such as, "first do no harm, then, do as you please"-Mark Passio
Anarchy means: "Without Rulers." Again, it does not mean no rules. The only Law that applies to us is Natural Law. I agree with this definition of a Right is: "An action that does no harm to another sentient being."-Mark Passio
Some here said that no law can restrict behavior and still have a person be free, however, as the saying goes, "your freedom ends where my nose begins". We still have to conduct ourselves appropriately, if we are to live amongst each other.
Passio also, observes this Truth: "As Morality increases, Freedom increases. As Morality decreases, Freedom decreases." And yet, Anarchy is Reality. That is, no one has the right to rule over others. That right does not exist.
I agree that Anarchy and Freedom go hand in hand. But Anarchy still exists, even if totalitarianism has taken over and tyranny is successful. The only reason, they would be is because people support them, either directly or indirectly. This would lead to no Freedom, given that they are immoral and supporting evil acts.
Here is my definition of Freedom: "No Masters, No Slaves." That does not mean there are no rules to follow, such as, "first do no harm, then, do as you please"-Mark Passio
It does though. Whoever makes the rules is the master, and whoever has to obey them is the slave.
It does though. Whoever makes the rules is the master, and whoever has to obey them is the slave.
That's just it, no man is fit to make the rules. Natural Law is not man-made. We discover what the Principles are within it, then, we decide to live with it or go against it, at our own peril. This is what I was pointing out in the argument I posted.
As in no one has a rightful claim to own anyone else. A "master" would be one who makes such a claim, and a "slave" would be the one who is owned. There is no such valid claim.
“Natural law” which is ever changing and evolving
No, "Natural Law" is immutable, it is not ever changing. Man's law is always changing and is not in conjunction with Natural Law, typically. Anything that is in line with it, is redundant and unnecessary.
Master / slave got ya
No, Natural Law is not created by Human beings. The only place that I am speaking of concerning Master/slave is with Humans interacting with one another.
Okay, I had some decent answers before it turned into an insult fest. I do not want to ban anyone, but I do ask people to be civil. It got way off topic and is taking away the purpose of this debate. I ask that it stops, now.
Well maybe you should take your own advice calling others opinions “bullshit” is not going to get you any respect from me or others , civil debate is a rarity here as people like you detest different opinions .....it’s why I no longer debate here as it’s just constant bickering and trolling
Well maybe you should take your own advice calling others opinions “bullshit” is not going to get you any respect from me or others , civil debate is a rarity here as people like you detest different opinions .....it’s why I no longer debate here as it’s just constant bickering and trolling
I only called it when it came out. Both you and Clementine started with your bullshit claim that I was someone else. That started a downhill spiral. I thought it was going okay until then.
I do not detest different opinions. I did not attack you for disagreeing with me. And you keep coming back to post a reaction to what I write. I think you need to take a good look in the mirror, pal.
Anarchy means: "Without Rulers." Again, it does not mean no rules.
Hello again, K:
It's a nice to think that people will obey the rules because, well they're nice. History tells us, however, that if left to their own devices, people won't obey the rules. Hence, rulers..
It's a nice to think that people will obey the rules because, well they're nice. History tells us, however, that if left to their own devices, people won't obey the rules. Hence, rulers..
History also tells us, that the most despicable characters seemed to be the rulers. No, I say people, left to their own devices, will come up with ways to deal with wrongs that are committed by others. We have ways to deal with one another, and coexist. We don't need some ruler or ruling class dictating to us how to live our lives.
Also, sometimes rules need to be broken, especially, if it's some dictate by a "ruler".
We have ways to deal with wrongs that are committed by others.
Hello again, K:
I'm interested in knowing what these "ways" are. Without a codified set of rules and a ruler to enforce them, I simply can't imagine what these "ways" are. Can you be specific??
I'm also interested in who's wrongs you're talking about?? Is it MY wrongs or yours?? I don't think they're the same.. Who decides?? Everybody individually??? It can't be a group of people can it? Who put them in charge??
Please tell me more, though.. I'm no more a supporter of corrupt rulers than you are..
I'm interested in knowing what these "ways" are. Without a codified set of rules and a ruler to enforce them, I simply can't imagine what these "ways" are. Can you be specific??
Well, think of your daily life. You interact with people, assuming you do, and have to come up with ways to resolve your differences, if any. Meaning coming up with something that is a mutual benefit to both involved.
I'm also interested in who's wrongs you're talking about?? Is it MY wrongs or yours?? I don't think they're the same.. Who decides?? Everybody individually??? It can't be a group of people can it? Who put them in charge??
Wrongs are simply actions that do physical harm to another sentient being. Rights are the opposite of that, or actions that do no physical harm to another sentient being. So, someone can claim a wrong has been done to them, but the burden of proof is on them. It seems to me that people would try to work it out with each other, before going to a third party. But that could be an option as a last resort.
Well, think of your daily life. You interact with people, assuming you do, and have to come up with ways to resolve your differences, if any.
Hello again, K:
So in answer to my request for specification, you say we'll come up with ways to resolve our differences... In other words, you have no specific way to deal with wrong doers, and you don't even know who the wrong doers are..
So in answer to my request for specification, you say we'll come up with ways to resolve our differences... In other words, you have no specific way to deal with wrong doers, and you don't even know who the wrong doers are..
Sounds like a perfect place to live.. DUDE!
I don't pretend to have everything figured out. No one can predict the future. But look at what we have now to resolve our differences outside of the State getting involved. We have arbitration, a third party organization that parties involved agree to use for contracts.
As for "wrong doers", it depends on the severity of the wrong committed. No one is going to know who the wrong doers are until that action has taken place. If it is someone trying to murder another person, then, that person has every right to stop them, using deadly force if necessary.
There is no such thing as a perfect place to live. Utopias don't exist.
That’s way to broad “ master” in what way ? “Slave “ in what way ?
Master in terms of a person claiming ownership over you, and slave, you being owned. There is no rightful claim.
I didn’t offer one because there is no such thing as freedom only ideas about what constitutes such
I disagree. We have some Freedom in the U.S., however, it is dwindling. As I already, pointed out in my argument I posted, Morality is in line with Freedom, and the degrees to which we have it.
No, I have a voluntary association with a person to work with them. In no way do they own me. I own myself, the same as you and everyone else does. You are responsible for your thoughts, words, and actions.
Limited freedom is not freedom that’s all anyone anywhere has
The only true limitation to True Freedom is to do no harm to others. As I already said, your Freedom ends where my nose begins. Yet, we still have Free-will and can do harm if we choose to. But one who does cannot complain when they are stopped from doing harm. There are consequences for our actions.
Who’s morality exactly are you referring to ?
I am referring to objective right and wrong. Knowing the difference and acting accordingly.
No, I have a voluntary association with a person to work with them. In no way do they own me. I own myself, the same as you and everyone else does. You are responsible for your thoughts, words, and actions.
I’m afraid not if you are compelled to work for another you’re on their clock
Your actions are limited in the work place as are your words , your thoughts are also not free as free will is illusory
The only true limitation to True Freedom is to do no harm to others. As I already said, your Freedom ends where my nose begins.
You’re taking rights now , also I don’t buy that at all i live in a country that was ruled by a foreign power who had no right to be there if I wish them harm it’s in the name of justified freedom
Yet, we still have Free-will and can do harm if we choose to.
We don’t free will is illusory
I am referring to objective right and wrong. Knowing the difference and acting accordingly.
That’s another myth , in Saudi Arabia apostates are put to death I think that wrong they think it right , it’s a matter of opinion informed by various factors , all moral statements are basically agents asserting they approve or disprove of something , morality changes and evolves with society so I do not know what the term “objective “means when applied to morality
I’m afraid not if you are compelled to work for another you’re on their clock
And nothing is stopping me from leaving.
Your actions are limited in the work place as are your words , your thoughts are also not free as free will is illusory
I said you are responsible for your thoughts, words, and actions. You chose to write "free-will is illusory" by exercising free-will. So, don't give me that bullshit.
You’re taking rights now
No, I am asserting my right to not be harmed.
That’s another myth , in Saudi Arabia apostates are put to death I think that wrong they think it right , it’s a matter of opinion informed by various factors , all moral statements are basically agents asserting they approve or disprove of something , morality changes and evolves with society so I do not know what the term “objective “means when applied to morality
It is not a myth. They can believe they are right and still be wrong, in which, they are. There is something called the non-aggression principle. Maybe, you heard of it. It applies to everyone whether they want it to or not. Objective means outside of human-beings. We know it's wrong to commit murder. Why? Because it is stealing a person's life, and we have no RIGHT to do that, etc.
And so it goes who or what would you be a slave to then ?
How would you live?
I said you are responsible for your thoughts, words, and actions. You chose to write "free-will is illusory" by exercising free-will.
It is illusory as all your thoughts are predetermined I’m sorry you disagree with science free will is illusory
So, don't give me that bullshit.
I gave you facts it was you who spouted bullshit and got your hand slapped take your correction like a man and move on
No, I am asserting my right to not be harmed.
LOL
It is not a myth. They can believe they are right and still be wrong, in which, they are.
You once again think because you say something is true it is , grow up you child at least attempt to support your bullshit
There is something called the non-aggression principle. Maybe, you heard of it. It applies to everyone whether they want it to or not.
Yes I have heard of it and it’s an appeal to ignorance
Utter nonsense using that ridiculous metric anti discrimination laws are aggression and therefore wrong
Objective means outside of human-beings.
Yes captain obvious thank you for that which clearly demonstrates that it’s a ridiculous notion as in what property does right and wrong have outside of human interpretations ZING
We know it's wrong to commit murder.
I don’t , so don’t speak for me
Why? Because it is stealing a person's life, and we have no RIGHT to do that, etc.
And so it goes who or what would you be a slave to then ?
How would you live?
That would be up to me to decide.
It is illusory as all your thoughts are predetermined I’m sorry you disagree with science free will is illusory
I have not seen any science that has proven Free-will illusory. They tried but it has not been proven.
I gave you facts it was you who spouted bullshit and got your hand slapped take your correction like a man and move on
Facts? Really? Backed up by what? I don't see a source for your claim. Let's see the proof that Free-will is illusory.
LOL
As usual, you've got nothing.
You once again think because you say something is true it is , grow up you child at least attempt to support your bullshit
You certainly did not back up your claim about Saudi Arabia, which, didn't prove a damn thing. So who is spouting bullshit?
Yes I have heard of it and it’s an appeal to ignorance
Utter nonsense using that ridiculous metric anti discrimination laws are aggression and therefore wrong
WTF are you talking about. The non-aggression principle goes like this, "Do not do to others, that which you do not want done to you." It's a reverse of the Golden Rule.
Yes captain obvious thank you for that which clearly demonstrates that it’s a ridiculous notion as in what property does right and wrong have outside of human interpretations ZING
Consequences for our actions.
I don’t , so don’t speak for me
Fine. But if you try to come into my home and take out me or my family, your a dead man.
Stealing ? What if they have no quality of life ?
And who are you to decide for them. Who gets to decide who lives and who dies. You don't get to determine that for them.
I have not seen any science that has proven Free-will illusory. They tried but it has not been proven.
So thoughts are not predetermined do tell? If they are not predetermined you still do not have free will as you are in the throes of universal laws which govern molecules which you cannot escape
Facts? Really? Backed up by what? I don't see a source for your claim. Let's see the proof that Free-will is illusory.
You mean facts like the whacko Spassio who worship spouts .....not
Prove thoughts are not predetermined doofus? LOL
As usual, you've got nothing.
Says a guy who quotes a buddy of David Ickes LOL
You certainly did not back up your claim about Saudi Arabia, which, didn't prove a damn thing. So who is spouting bullshit?
You’re spouting bullshit you dummy you’re an uneducated oaf who is a fan of Spastic Spacer Spassio enough said
WTF are you talking about. The non-aggression principle goes like this, "Do not do to others, that which you do not want done to you." It's a reverse of the Golden Rule.
No it doesn’t go like that you idiotic feature do another Google church doofus
Yes captain obvious thank you for that which clearly demonstrates that it’s a ridiculous notion as in what property does right and wrong have outside of human interpretation
Consequences for our actions.
What property do right and wrong have dummy outside human interpretations?
Do I need to explain the term “property “ doofus?
Fine. But if you try to come into my home and take out me or my family, your a dead man.
After “ taking you out” how would you manage that dummy?
Also listen up loud mouthed Americans making threats ain’t scary you guys have never even won a war and cannot use guns effectively as you accidentally shoot 60,000 to 70,000 of yourselves yearly
And who are you to decide for them. Who gets to decide who lives and who dies. You don't get to determine that for them.
What if they decide they want me to kill them that’s illegal and termed murder doofus , do you get that?
So thoughts are not predetermined do tell? If they are not predetermined you still do not have free will as you are in the throes of universal laws which govern molecules which you cannot escape
I have a Consciousness. I make Free-will choices in my day to day living. It sounds like you don't know what you are talking about. Tell me, do you think and do for yourself?
You mean facts like the whacko Spassio who worship spouts .....not
Prove thoughts are not predetermined doofus? LOL
Passio speaks the Truth as he understands it. Which is more than I can say for you. So, I guess you have no proof that Free-will is illusory. In other words, your full of shit. Got it.
Says a guy who quotes a buddy of David Ickes LOL
Your Point?
You’re spouting bullshit you dummy you’re an uneducated oaf who is a fan of Spastic Spacer Spassio enough said
"No you're spouting bullshit. . .blah blah" Again you got nothing productive to say.
No it doesn’t go like that you idiotic feature do another Google church doofus
So, what's your take on it, dumbshit? And what is "Google church"?
Instead of talking shit, why don't you provide what you think it is? What I said IS the best definition of that Principle.
After “ taking you out” how would you manage that dummy?
No, dumbass, I said if you tried, your a deadman. Meaning, I would take you out first.
Also listen up loud mouthed Americans making threats ain’t scary you guys have never even won a war and cannot use guns effectively as you accidentally shoot 60,000 to 70,000 of yourselves yearly
Oh really? We won our war for Independence from the British. They tried two times and lost. We fought and won other wars as well including WWI and II. You best get your history straight.
I like how you just pulled those figures out of your ass, and think they are accurate. Yet, with no source.
I have not seen any science that has proven Free-will illusory. They tried but it has not been proven.
We have had this exact conversation dozens of times you nutbag. I have explained to you meticulously how and why the theory of relativity rules out free will. You simply refuse to ever listen to anything anybody else says.
Time is not linear. We simply experience it as such. If time is not linear it rules out free will.
You really thing the guy who argues for rules without rulers is the same guy who argues for the legality of the Iraq war? Your stupidity never ceases to amaze. You think you can argue about free will from the nature of relativity when you can't even understand the relationship between physics and math? Then YOU call others insane hahaha! I think it's safe to say that your stupidity is as extensive as a black hole is small. Which you would say is infinitely so just to give an example hahaha!
We have had this exact conversation dozens of times you nutbag. I have explained to you meticulously how and why the theory of relativity rules out free will. You simply refuse to ever listen to anything anybody else says.
Time is not linear. We simply experience it as such. If time is not linear it rules out free will.
Who is "we"? I don't know you. As far as I know I have not interacted with you on this site. You must have me confused with someone else. Dipshit.
I don't follow your seemingly flawed logic on Time and how that has to do with my ability to think and do for myself, i.e. Free-will.
No, I have a voluntary association with a person to work with them
Do you actually believe this? Because if you do then you're insane. If society offers you a choice between feeding your family and not feeding your family, then describing your decision as "voluntary" is about as misleading as it actually gets.
How about this? Hitler gave the Jews a choice to abandon their beliefs and join the Nazis, so their participation in the death camps was voluntary.
I can handle it quiet well actually, I’ve moved on to DI for the last 6 months on account of individuals like you who cannot debate without looking for constant fight and so it continues
I can handle it quiet well actually, I’ve moved on to DI for the last 6 months on account of individuals like you who cannot debate without looking for constant fight and so it continues
You and Clementine started the bullshit when you claimed that I was someone that I am not, amongst other crap. Then, he blew up and started with the insults. I won't tolerate that shit and I don't expect anyone else to either.
DI. Hmm, I should check that one out. Yep, I think I will.
No we didn’t you dummy we called you out on your bullshit now you are all butt hurt
You didn't call on anything. You started carrying on about me being someone else, and hardy har. I made solid arguments and stood firm on my position. You just don't like that.
Facts are not insults son and you will tolerate criticism and so will others , try man up son and thank your betters fo illuminating you
What fucking facts!? There were none. And you damn well know it son. You are certainly no better than anyone. In fact I say that because you think that, you are no better than a dog turd.
Maybe not as it has a fair few foil hatters already
Oh fuck off. Just because you like it, I'm going to get on there, but you won't know it.
I’ve had enough of your bullshit you imbecile you have the intelligence of a pot plant and I probably wont know when you’re on DI because there are nuts like yourself on there who are just as nuts as you and the common denominator is what ......they’re all ( who would have guessed ) Yanks
I’ve had enough of your bullshit you imbecile you have the intelligence of a pot plant
Good! Fine! Go away, you moron! You're a waste of time.
and I probably wont know when you’re on DI because there are nuts like yourself on there who are just as nuts as you and the common denominator is what ......they’re all ( who would have guessed ) Yanks
Jack Spassio 😂😂😂😂😂😂😂😂👌
Oh I am nuts because I have Free-will and know it. I can think and do for myself. Yet, you can't because you don't believe in it. Right.
Already covered Passio. He has more intelligence in his pinky finger than you have in your entire body.
You keep continuously being called out by various individuals but you seem to be delusional. You are one of these idiots who simply listens to nothing anybody else says. I bet you were real fun to teach in school.
I made solid arguments
😂😂😂
What fucking facts!? There were none. And you damn well know it son.
It is a fact that general relativity negates the possibility of free will. It isn't anybody else's fault that you are too stupid to understand. If time is ubiquitous (i.e. exists everywhere all at once) then past, present and future are all already determined. It would be impossible to travel at intensely high speeds in a spaceship and then return to a future Earth unless that future Earth already existed.
You're in no position to speak on matters of science you fuckin moron. This post is an excellent case in point
Lol. 😂 So no counter argument then? Just a bunch of vicious insults grounded in your inability to control your own emotions whenever somebody disagrees with you?
You never change, do you? Once a sociopath, always a sociopath.
Lol. 😂 So no counter argument then? Just a bunch of vicious insults grounded in your inability to control your own emotions whenever somebody disagrees with you?
You never change, do you? Once a sociopath, always a sociopath.
Of course the imbecile and “hero” Amarel jumps in to say something equally stupid as his bitch , you’re right it’s a sociopath
Thankfully he didn’t start to hold forth on free will his ideas are pages long of academic sounding gibberish that only he or gender issues Jace can come up,with
Oh fuck I spoke to soon Amarel has just posted his usual novel on the concept of freedom would put a chronic insomniac to sleep in seconds
Of course the imbecile and “hero” Amarel jumps in to say something equally stupid as his bitch , you’re right it’s a sociopath
I doubt you even know what a "Sociopath" means.
Thankfully he didn’t start to hold forth on free will his ideas are pages long of academic sounding gibberish that only he or gender issues Jace can come up,with
Why? Because he puts thought into what he is saying?
Oh fuck I spoke to soon Amarel has just posted his usual novel on the concept of freedom would put a chronic insomniac to sleep in seconds
At least he took the time to post something on Freedom, which is what the debate topic is about.
You keep continuously being called out by various individuals but you seem to be delusional. You are one of these idiots who simply listens to nothing anybody else says. I bet you were real fun to teach in school.
Oh you mean the trolls fucking up the debate? They have done nothing but spew bullshit and insults. The ones who want to debate, I am fine with.
It is a fact that general relativity negates the possibility of free will. It isn't anybody else's fault that you are too stupid to understand. If time is ubiquitous (i.e. exists everywhere all at once) then past, present and future are all already determined. It would be impossible to travel at intensely high speeds in a spaceship and then return to a future Earth unless that future Earth already existed.
He claims with no source, imagine that. That does not explain how it negates Free-will. Do you think and do for yourself? Dumbshit.
I mean that whenever anybody takes the time to explain why you are wrong you call them a troll.
They have done nothing but spew bullshit and insults.
Like calling other people trolls and saying they are "fucking up the debate" simply for explaining why you are wrong?
He claims with no source, imagine that.
You are the one with no source. You have absolutely no evidence whatsoever that free will exists. All I am doing is explaining basic physics which you should have learned in high school. But you didn't, and hence here we are.
I mean that whenever anybody takes the time to explain why you are wrong you call them a troll.
No one has shown how I am wrong. They and you have made baseless claims. Then, sling insults. As for calling you a troll, I am just calling it how I see it.
You are the one with no source. You have absolutely no evidence whatsoever that free will exists. All I am doing is explaining basic physics which you should have learned in high school. But you didn't, and hence here we are.
You still have not answered how you can think and do for yourself, and make choices. What you have explained has nothing to do with Free-will. Science has yet to be able to explain it. And you claim this shit without providing any source data.
Do you actually believe this? Because if you do then you're insane. If society offers you a choice between feeding your family and not feeding your family, then describing your decision as "voluntary" is about as misleading as it actually gets.
This is not insane, it's the Truth of the matter. I choose how I provide for my family, not society. Society doesn't give me anything, it is just a name given to describe a collection of Individuals living amongst each other. And I was describing a working relationship with the person I hired on to do work with. It is voluntary.
How about this? Hitler gave the Jews a choice to abandon their beliefs and join the Nazis, so their participation in the death camps was voluntary.
First off, how does one have to do with the other? I was talking about a working relationship. Your example has to do with politics. Second, there were Jews who fought back as well. They were disobeying the laws, and yet, were still right to do so. And no that is not voluntary.
No it isn't you completely mad idiot. It can be proven very simply. Millions of people work jobs they hate. Why would anybody "voluntarily" do that? Why would they get up and torture themselves every day if they were not being coerced by other factors?
As a general rule, decisions only become "voluntary" when the balance of power is equal between all parties.
And I was describing a working relationship with the person I hired on to do work with. It is voluntary.
Except that person almost certainly hates your guts and feels nauseated even being near you. They are there simply so they can feed their kids and pay the mortgage.
First off, how does one have to do with the other?
I used an analogy to debunk your stupid claims. If you don't understand what an analogy is then stop writing dumb shit on the internet and go back to night school.
Here's another analogy for you. The slaves were offered the choice to work in the mines, so their decision to pick cotton was voluntary.
You're so stupid I really don't see the point in this conversation. Bye.
No it isn't you completely mad idiot. It can be proven very simply. Millions of people work jobs they hate. Why would anybody "voluntarily" do that? Why would they get up and torture themselves every day if they were not being coerced by other factors?
That's their CHOICE, you fucking MORON! I can't answer for them!
Except that person almost certainly hates your guts and feels nauseated even being near you.
You have no fucking clue what you are talking about.
They are there simply so they can feed their kids and pay the mortgage.
Maybe so, but no one is holding a gun to their head.
I used an analogy to debunk your stupid claims. If you don't understand what an analogy is then stop writing dumb shit on the internet and go back to night school.
It was a piss poor analogy. It certainly did not do what you wanted.
Here's another analogy for you. The slaves were offered the choice to work in the mines, so their decision to pick cotton was voluntary.
That's not what I was talking about. You are so full of shit it's nauseating.
You're so stupid I really don't see the point in this conversation. Bye.
Alright, MORON. It's a waste of my time to try to have a discussion with you. And I said, if the insult fest doesn't stop I will ban the ones who do it. So here you go. Banned.
Free means absent coercion or constraint. In my post I will refer only to freedom only in the social sense, and not in the metaphysical sense, ie this is a matter of politics and not the inherent nature of human action.
Freedom is the ability to act on one's own judgement concerning one's self and one's property, absent coercion or constraint from other agents. Individuals coerce and constrain others all the time through assault, harassment, swindle, theft, etc. They also coerce and constrain through social pressure and security measures and other commonly accepted means.
People create institutions designed to set the standard for what kind of coercion/constraint is not to be tolerated (crimes). These institutions dictate how people will determine if a crime has been committed (due process) and what the consequences will be (punishment/restitution).
In other words, no one is completely free from other people. Civil and criminal law is the mechanism by which we fight against certain kinds of coercion/constraint in an organized and predictable manner.
Anarchy is the lack of legal institutions. Lacking an organized and predictable mechanism to counter certain kinds of coercion and constraint does not eliminate coercion and constrain. Rather it maximizes the ability to engage in those specific kinds of coercion and constraints that laws are designed to address. If someone takes your brand new car, your recourse is whatever you can do to get it back. That means you need more muscle then the guy who took it. Of course, that's assuming a new car could even be produced without the institutions that protect property rights, enforce contract law, maintain infrastructure, and enforce traffic safety measures along said infrastructure.
Freedom is not an inherent good. That's why we lock our doors. Some people should not have the freedom to enter without constraint. Nor is coercion/constraint an inherent evil. That why we constrain others with our locked doors and coerce others if they bypass such constraints.
Wherever people can overcome differences to sufficiently organize against specific kinds of coercion/constraint, anarchy disappears; and freedom is increased.
Freedom is the ability to act on one's own judgement concerning one's self and one's property, absent coercion or constraint from other agents.
Okay, not all that different then, what I said in my argument about Freedom.
Individuals coerce and constrain others all the time through assault, harassment, swindle, theft, etc. They also coerce and constrain through social pressure and security measures and other commonly accepted means.
I don't think it is all the time. Perhaps it depends on where you are, such as, a bigger city. There really is no right to the use of coercion, or forcing your will upon another. And we have personal constraint that we use.
People create institutions designed to set the standard for what kind of coercion/constraint is not to be tolerated (crimes). These institutions dictate how people will determine if a crime has been committed (due process) and what the consequences will be (punishment/restitution).
Yeah, and those institutions are way out of bounds these days. There are Tens of thousands in prison who did no harm to anyone else. But they are there for a victimless crime of some sort. And there is no restitution in criminal courts, only punishment.
In other words, no one is completely free from other people. Civil and criminal law is the mechanism by which we fight against certain kinds of coercion/constraint in an organized and predictable manner.
The free market can and does a better job as a mechanism to resolve such issues. It is just as organized as the State apparatus, if not better.
Anarchy is the lack of legal institutions.
Actually, it means "without rulers". That just means there is no one to dictate and control others. No one has "special rights" in the name of Government. Or can magically make a wrong action into a right one.
Lacking an organized and predictable mechanism to counter certain kinds of coercion and constraint does not eliminate coercion and constrain.
No, and there are better ways to have such mechanisms, without the State.
Rather it maximizes the ability to engage in those specific kinds of coercion and constraints that laws are designed to address.
Not really. It happens regardless of such "laws". There are so many of man's laws on the books, that it is hard to tell if one is "breaking the law" or not. They are flimsy and change with the whims of politicians.
If someone takes your brand new car, your recourse is whatever you can do to get it back. That means you need more muscle then the guy who took it. Of course, that's assuming a new car could even be produced without the institutions that protect property rights, enforce contract law, maintain infrastructure, and enforce traffic safety measures along said infrastructure.
We don't need a State to do this. As I pointed out, the free market can provide the means to handle these things.
Freedom is not an inherent good. That's why we lock our doors. Some people should not have the freedom to enter without constraint. Nor is coercion/constraint an inherent evil. That why we constrain others with our locked doors and coerce others if they bypass such constraints.
Ah, I say Freedom is an inherent good. Perhaps the ultimate that a person can achieve. If you are talking about self-defense measures, I can agree with that. That is a responsibility that, I say Freedom requires that we do to protect against those who do not see it as wrong to harm others.
Wherever people can overcome differences to sufficiently organize against specific kinds of coercion/constraint, anarchy disappears; and freedom is increased.
No, as I said in my argument, Anarchy is Reality. However, I would agree that Freedom will increase as people do what you say. Or as they increase Morality amongst each other.
I don't think it is all the time. Perhaps it depends on where you are, such as, a bigger city. There really is no right to the use of coercion, or forcing your will upon another. And we have personal constraint that we use.
If you have a gated fence around your property, that constrains the free movement of others. Same thing with locked car doors. If someone bypasses your legitimate constraints on their freedom, then you rightfully coerce them out of your home or car (or have the police come coerce them).
In social interactions we give each other countless verbal and nonverbal cues that tell people where social barriers are (constraints) and sometimes signal a warning (threat of coercion) when barriers are crossed.
Yeah, and those institutions are way out of bounds these days.
What would you consider to be in bounds for legal institutions?
there is no restitution in criminal courts, only punishment.
That depends.
The free market can and does a better job as a mechanism to resolve such issues. It is just as organized as the State apparatus, if not better.
No it can't. Free markets are profit driven. That's fine for people who willingly come together to hire a private mediator. It doesn't work at all for general criminal law enforcement. You cannot have a profit motive to arrest people. In places where profit motivations creep in, we call it corruption and the public suffers for it.
Actually, it means "without rulers".
Functionally, that means without legal institutions.
That just means there is no one to dictate and control others.
Some people want to steal things. Anyone who would stop them or punish them would be dictating that they cannot steal and controlling their attempts to do so.
No, and there are better ways to have such mechanisms, without the State.
No there aren't. Not in a large integrated society. But if you're willing to provide historical examples, I'll consider them.
Not really. It happens regardless of such "laws".
It happens regardless, but to a far lesser degree where strong institutions are present. Take any given country with weak legal institutions and compare it to any given country with strong legal institutions. There is a significant difference in violent crime and property crime.
There are so many of man's laws on the books, that it is hard to tell if one is "breaking the law" or not.
Mostly it is not hard to tell. Laws remain relatively consistent through out the course of a lifetime with changes being made around the margins, mostly dealing with how a given law is prosecuted (mandatory minimum sentences and whatnot). The vast majority of people do not get arrested, and those that do are rarely confused about the legality of what they've done.
We don't need a State to do this. As I pointed out, the free market can provide the means to handle these things.
That's your claim. But there is no example of a functional complex economy that operates without the assurance of government enforced laws. In those countries lacking a functional legal institution, strong men reign and tribal conflict is the order of the day. The nice cars they have came from other countries and are owned only by the men with the strongest gang and only for as long as they stay on top.
Ah, I say Freedom is an inherent good.
Then stop locking your doors. Freedom must be constrained lest certain actions freely taken by one impose on the freedom of another. You constrain others freedom when you lock your doors.
I say Freedom requires that we do to protect against those who do not see it as wrong to harm others.
You seek to rule over those who would harm you by constraining their ability to do so.
Anarchy is Reality.
If anarchy is reality, then anarchy with functional government is far more conducive to freedom than anarchy without it.
If you have a gated fence around your property, that constrains the free movement of others. Same thing with locked car doors. If someone bypasses your legitimate constraints on their freedom, then you rightfully coerce them out of your home or car (or have the police come coerce them).
I think the appropriate term would be restrict. My gated fence would be keeping that person from crossing the boundary of my property. Said property is an extension of me. Therefore, I am not doing anything to limit their free movement, except to draw a line as to where my property is.
If you mean that I force them out of my home or car, then, we are on the same page. Coerce, I do not think, is the proper term for it.
In social interactions we give each other countless verbal and nonverbal cues that tell people where social barriers are (constraints) and sometimes signal a warning (threat of coercion) when barriers are crossed.
You might think that I am arguing semantics here, but I am pointing to proper terms to use simply for clarification. Social barriers, as I see it, is our personal boundary, i.e. your body being your first property. In your example, we do not use constraints, we use restrictions. And the threat of force to warn off a pending attack. That is not coercion. Coercion is the threat of violence upon someone if they do not obey one's will. In that case a threat has been made towards that person, to get them to comply.
What would you consider to be in bounds for legal institutions?
I don't consider the State to be a Lawful entity. These Institutions are made up of people who operate within them. Said people act as if they have "special rights" that the rest of us do not have, i.e. doing wrongful acts and calling them something else to "make it okay for them to do". Like stealing and calling it taxation.
The in bounds of these people would be to stop acting in such ways. But then, the State or government would cease to be.
That depends.
Depends on what? There is no restitution made to a victim or their family. It all goes to the State, as if the State is the victim. It's a crock.
No it can't. Free markets are profit driven. That's fine for people who willingly come together to hire a private mediator. It doesn't work at all for general criminal law enforcement. You cannot have a profit motive to arrest people. In places where profit motivations creep in, we call it corruption and the public suffers for it.
As if the State isn't? The government doesn't produce anything. It takes from others. It, also, has a monopoly on the use of force, which is absurd.
The free market most certainly can provide for a replacement of the "general Law Enforcement". In places, like Detroit, they have a private organization that helps to provide security in places that the police won't go into.
The State, already has a "profit motive" to arrest people. Especially, for victimless crimes. The system is corrupt and was developed that way on purpose.
Functionally, that means without legal institutions.
It means without a ruling class. What we are describing here is a collection of individuals. These people claim to have "the right to rule" over others. There is no such right.
Some people want to steal things. Anyone who would stop them or punish them would be dictating that they cannot steal and controlling their attempts to do so.
Yeah, stopping them from doing a wrongful act. That is not the same thing as someone telling people how to live there lives. Dictating to them, what they can and cannot do with their bodies. Writing this down on paper and calling it "law".
No there aren't. Not in a large integrated society. But if you're willing to provide historical examples, I'll consider them.
Okay, the Brehon Private Law system worked for the Irish, to varying degrees. People were leaving England, going to Ireland because they preferred that way, rather than be subjugated to the King of England. This system lasted for over a thousand years. It is the second longest running system.
Here is a list of anarchic societies that thrived. Some are still active today. I do not agree with their ideology, but it does show that it can and does work:
There are better ways than what we have now. A Free, voluntary, Stateless society would be a better way to live than everyone forcing their will and living at the expense of everyone else.
It happens regardless, but to a far lesser degree where strong institutions are present. Take any given country with weak legal institutions and compare it to any given country with strong legal institutions. There is a significant difference in violent crime and property crime.
First off, even in this land, the higher crime rates are within larger populated areas, like big cities. These cities have "strong legal institutions" and yet, crime is high there.
If there is a difference, it would have a greater deal to do with the population of that area, as far as crime rates go. It has less to do with the "strength" of legal institutions and more to do with people being crammed together like sardines.
I am curious to see a source for your claim, though.
Mostly it is not hard to tell. Laws remain relatively consistent through out the course of a lifetime with changes being made around the margins, mostly dealing with how a given law is prosecuted (mandatory minimum sentences and whatnot). The vast majority of people do not get arrested, and those that do are rarely confused about the legality of what they've done.
Then, explain the huge amounts of people who have not harmed another person, but is serving time for a victimless crime, such as drugs. There are so many laws written that you cannot tell if you are breaking a "law" or not. And the vast majority of them are what is called "mala prohibita" or prohibition laws rather than "mala in se" or evil acts, i.e. acts that cause physical harm to another person.
How can you say that laws remain relatively consistent throughout the course of a lifetime when the politicians do not read the legislation being proposed, that has thousands of pages to it in many cases, and they have to "pass it to find out what is in it"?
That's your claim. But there is no example of a functional complex economy that operates without the assurance of government enforced laws. In those countries lacking a functional legal institution, strong men reign and tribal conflict is the order of the day. The nice cars they have came from other countries and are owned only by the men with the strongest gang and only for as long as they stay on top.
Such as where? The "government" is the largest criminal organization. And they get away with it because people believe they have the "authority" to do what they do. There are examples in the list I provided above, of people operating outside of the governments in their region. Also, there is the Black and grey markets that get larger the more government restrictions are placed on a populace.
An economy is really, just people interacting and trading. They do not need a government to tell them how to do this.
Then stop locking your doors. Freedom must be constrained lest certain actions freely taken by one impose on the freedom of another. You constrain others freedom when you lock your doors.
No, I am not constraining anybody. As I pointed out above, I take measures to protect my property. They still have free-will and could find a flaw in those measures, then, break-in an steal the things I own. They can still choose to do the wrongful acts.
You seek to rule over those who would harm you by constraining their ability to do so.
I do no such thing. I am not trying to enslave them. I am protecting myself, my family, and property when I lock my doors. As I pointed out, they could still do harm. The potential is there and always will be for as long as there is a human race.
If anarchy is reality, then anarchy with functional government is far more conducive to freedom than anarchy without it.
No, Freedom is directly proportional to the Morality of a people. When I described Anarchy as Reality, I said, you can still have tyranny and the rise of a totalitarian State. Which is what is happening in this country. As Morality decreases Freedom will in turn decrease. And as it increases, Freedom will also, increase. This does not involve "government".
I am interested to know, how do you define Government? The actual word.
It seems like you are coming at this from a utilitarian approach. Or maybe, just a practical one. I am coming at it from a moral approach, or the right and wrong in the way things are done through the government, and elsewhere.
The Truth is, without the understanding of the difference between right actions and wrong ones, then acting in accordance with that understanding, that is doing the right over the wrong, the collection of individuals, no matter how large, will devolve and fall apart. No government will stop it. In fact, it will only make it more inevitable.
The people living during the founding of the country, warned of such things. No one is heeding their warning, it seems, these days.
When you said the government was way out of bounds I asked what you would find to be in bounds. But there was nothing. You aren't presenting an argument about right and wrong so far. You have only stated things that you believe are wrong, to include all government functions.
For my position, if it is right it is also functional. I have been arguing mostly for the right things government does (while I acknowledge government does wrong as well). Those right things are functional as well.
When you said the government was way out of bounds I asked what you would find to be in bounds. But there was nothing. You aren't presenting an argument about right and wrong so far. You have only stated things that you believe are wrong, to include all government functions.
You ignored the rest of what I said on that. I said they would have to stop acting as if they have "special rights" that the rest of us don't have. And I will add here, that the law would have to apply to them, as well. Which in many cases it does not. Then I said, but then it would cease to be government or the State.
That is all I have been presenting. You have not been paying attention to what I have said, if you believe that. I have stated things that I know to be wrong, yes to include all government functions.
For my position, if it is right it is also functional. I have been arguing mostly for the right things government does (while I acknowledge government does wrong as well). Those right things are functional as well.
Well, all right actions are functional, or they would not be actions. So, I guess maybe I am not clear on what you mean there. Functional as far as what? Useful? I mean if I wanted to ingest a remote control to my tv, I have the right to do that. It's my body. But that does not mean, it is a good idea. And it would render my body to not function correctly. It is still my right to do so.
Just because I can do what I want with my body, does not mean that I would not be responsible for my actions if I do some drugs then, murder a person. The drugs should really not be a factor because I made the decision to ingest them. But I took a persons life, and should be held to account. The so-called "Justice" system does take those things into account. Then, says that the murderer was not responsible for his actions because he was intoxicated by the drugs.
Anyways, I just got done replying to your other response and wrote a book. So, I will post this now.
I think the appropriate term would be restrict. My gated fence would be keeping that person from crossing the boundary of my property. Said property is an extension of me. Therefore, I am not doing anything to limit their free movement, except to draw a line as to where my property is.
Restrict or constrain, the principle remains. You are limited the person's freedom of movement with a barrier around your property.
You dictate that others cannot freely enter your property. You present your own rules about limitations on freedom where rights are concerned, but those are still limitations on freedom.
If you mean that I force them out of my home or car, then, we are on the same page. Coerce, I do not think, is the proper term for it.
Coerce is the correct term. By coerce I mean persuade an otherwise unwilling person to do something by using force or threats. That's the basic definition of coerce. People do it all the time. It is not inherently bad just as freedom is not inherently good.
In your example, we do not use constraints, we use restrictions.
In my example, there is no difference. My usage fits the definition, but if you prefer the word restrictions that's fine. Restricting freedom is synonymous with constraining it.
And the threat of force to warn off a pending attack. That is not coercion.
Threat of force is in the definition of coercion.
Coercion is the threat of violence upon someone if they do not obey one's will
How do you suppose you will remove an unwilling person from your property or your car? What non-violent force will you use?
You can prefer the word force to coerce and restrict to constrain. But words are synonyms. If you change them, the meaning of what I have said does not change.
I don't consider the State to be a Lawful entity.
So when you say that they are way out of bounds, there is literally no way for you to conceive of them as in bounds.
doing wrongful acts and calling them something else to "make it okay for them to do". Like stealing and calling it taxation.
If someone provides you a good or service that you do not wish to pay for, they can sue you to receive compensation. When they receive that compensation it was not stolen from you as there was an exchange. Whether or not you like the services rendered by the state, they are providing them. That's not theft. With the basic functions of government, their services are necessarily state functions and cannot be for profit (via the market).
Depends on what? There is no restitution made to a victim or their family. It all goes to the State, as if the State is the victim. It's a crock.
That literally depends. Sometimes restitution is built into the laws (they call it restorative justice) and sometimes judges build it into the sentence.
As if the State isn't? The government doesn't produce anything. It takes from others.
The government produces services, not goods. Those services produce the institutional framework that enables market functions to operate. The less corrupt those institutions, the better the market functions.
It, also, has a monopoly on the use of force, which is absurd
It has a monopoly on the initiation of force and force in retribution. That's necessary.
The free market most certainly can provide for a replacement of the "general Law Enforcement". In places, like Detroit, they have a private organization that helps to provide security in places that the police won't go into.
Yeah, that's an example of people creating legal institutions where they are too weak or few. If the police were completely non-existent there, these organizations would necessarily take on a more coercive role. But the police aren't non-existent there. I'm familiar with what you are talking about. Police are too thin, not unwilling to go into those places.
The State, already has a "profit motive" to arrest people. Especially, for victimless crimes. The system is corrupt and was developed that way on purpose.
Yeah? Does the cop get a bonus for arresting more people? No. That's illegal. It's an uncommon situation min the US that a profit motive creeps in on a local level. That's illegal and it's corrected when investigated by a different governmental agency.
It means without a ruling class. What we are describing here is a collection of individuals. These people claim to have "the right to rule" over others. There is no such right.
You don't become part of the US government via your class. There are many thousands of people in government from federal to local. I've never heard anyone claim the right to rule over others. At least not in any way that's different from you ruling over others's ability to enter your property.
Yeah, stopping them from doing a wrongful act. That is not the same thing as someone telling people how to live there lives. Dictating to them, what they can and cannot do with their bodies. Writing this down on paper and calling it "law".
As long as they call it a wrongful act, then they are no different from you. You claim that it's ok to restrict others from doing what you call a wrongful act, and to force them if they disobey your "no trespassing edict".
The fact of the matter is that some circumstances require that a person's freedom be restricted or their actions forced. You have agreed to this fact. What you disagree with is an organized institution doing exactly that in accordance with previously agreed on rules of conduct.
Okay, the Brehon Private Law system worked for the Irish, to varying degrees.
First, ancient to medieval Ireland was not a large integrated society. It was fractured among clans.
Second, you take issue with a governmental class. According to your source, "Kinship with the clan was an essential qualification for holding any office or property." The article goes on to talk about how Brehon Law determined the nature of the use of a noble person's land by some lesser tenent.
Third, we only know about Brehon Law because they were written down. They were codified law written by lawyers. There's nothing "private" about that. They codified such laws as "February first is the day on which husband and wife may decide to walk away from the marriage". How about you Brehon's stay out of my bedroom?
Brehon Law also set down what crimes were subject to a fine. I expect a modern version of Brehon Law would be subject to all of the same criticism you have of any other governmental institution (which is what Brehon Laws were).
Here is a list of anarchic societies that thrived. Some are still active today. I do not agree with their ideology, but it does show that it can and does work
Every one of those examples save one involve rules that people are required nto abide by, with some instances of violent enforcement of their values. The only exception is that plot of desert that has no government and no one lives there, which is little different from international waters.
Most of those examples enforce rules against property. The existence of property requires restricting the freedom of others who do not own said property. This is a small example of why anarchy and capitalism are not compatible.
There are better ways than what we have now. A Free, voluntary, Stateless society would be a better way to live than everyone forcing their will and living at the expense of everyone else.
A stateless society would not eliminate the forcing of will. It would not stop you forcing your will on the innocent trespasser who merely wants the freedom to do what he wants with your property. A voluntary society falls apart when a member no longer volunteers, which becomes increasingly likely the larger the society is. Which is why a state is required for a large or complex society.
First off, even in this land, the higher crime rates are within larger populated areas, like big cities. These cities have "strong legal institutions" and yet, crime is high there.
Most areas of any given city in the US are safe. Those high crime areas, as you pointed out with Detroit, have a lack of sufficient law enforcement.
If there is a difference, it would have a greater deal to do with the population of that area, as far as crime rates go. It has less to do with the "strength" of legal institutions and more to do with people being crammed together like sardines.
In "Why Nations Fail" the author discusses inclusive vs extractive institutions. The take Nogales as an example. Half of it is in Arizona and the other half over a wall in Mexico. People live as one might expect in a typical medium city in the US. On the Mexican side, where the institutional power is subject to the power of cartels, people live far less free. Their lives and property is taken either by cartel thugs directly or by the police who are paid by the cartels more than by the government.
The problem is not one of population density. Much of Europe is far more densely populated than the US, and they tend to have lower violent crime.
Though I will grant that it makes intuitive sense that the more densely populated an area, the more humans interact, and the more chance there is for conflict. There's also more opportunity for criminals to victimize. That may be why the Communist Manifesto calls for an equitable distribution of the population.
Then, explain the huge amounts of people who have not harmed another person, but is serving time for a victimless crime, such as drugs.
Those laws are not unpredictable. People imprisoned for drug crimes knew they were breaking the law. Even if I agree with you that drug laws are not good laws, they are still predictable and change little over time, which was the point you were responding to here.
There are so many laws written that you cannot tell if you are breaking a "law" or not.
That's almost never true.
And the vast majority of them are what is called "mala prohibita" or prohibition laws rather than "mala in se" or evil acts, i.e. acts that cause physical harm to another person.
Most criminal law refers to property crime and violent crime. If you threw out all drug prohibitions today, you would leave most of our laws in tact.
How can you say that laws remain relatively consistent throughout the course of a lifetime when the politicians do not read the legislation being proposed, that has thousands of pages to it in many cases, and they have to "pass it to find out what is in it"?
What was the major change to your life that resulted from that particular bill you're referring to?
Such as where?
Somalia
there is the Black and grey markets that get larger the more government restrictions are placed on a populace.
One of the functional arguments against drug laws is that legalization would reduce violent crime. This is because black markets, operating outside of the standard institutions of coercion, must rely on threats of violence to ensure informal contracts are honored. When someone breaches an agreement, retribution is swift and brutal so as to send a message to others that the threat of violence is real.
Another issue is that of turf wars. Absent formal institutions, business territory is decided by might. This is an example of human irrationality at play. By agreeing on boundaries, many factions could co-exist. However, if one of them is strong enough they can more than co-exist, they can thrive. The allure of being the only gang on the block is enough to cause ongoing turf warfare, rather than cooperation. An independent monopoly on violence is necessary to force gangs to honor contracts and abide by business boundaries. That only happens if we legalize drugs, or in other words we bring them under state regulation.
An economy is really, just people interacting and trading. They do not need a government to tell them how to do this.
They don't until one party disagrees with another, breaches a contract, presents their product falsely, act in good faith but with negligence, imposes unworkable conditions, or any of a host of issues that arises from honest human interaction (not to mention criminal interaction). The rules of the game pre-exist the play. There is no capitalism without government. Anarcho-communism used to simply be called anarchism. That's because anarchy is incompatible with property rights. Anarcho-capitalism is a contradiction.
No, I am not constraining anybody. As I pointed out above, I take measures to protect my property. They still have free-will and could find a flaw in those measures, then, break-in an steal the things I own. They can still choose to do the wrongful acts.
Sure. They can get around your attempts to restrict their freedom. In this case, your restriction is right, and their exercise of their freedom against your restriction is wrong.
I do no such thing. I am not trying to enslave them.
Laws do not equal enslavement. When you block their entry, you restrict their freedom. When they enter and you force them to leave, you reduce their freedom to stay down to 0. And you're right to do it. Because their freedom is not inherently good.
No, Freedom is directly proportional to the Morality of a people. When I described Anarchy as Reality, I said, you can still have tyranny and the rise of a totalitarian State. Which is what is happening in this country. As Morality decreases Freedom will in turn decrease. And as it increases, Freedom will also, increase. This does not involve "government".
It absolutely involves government. When people agree, outside coercive influence is not necessary. Everyone waves at the police in "nice" neighborhoods where everyone already agrees. To them, the cop is Officer Friendly, the helpful social handyman that talks to kids about not doing drugs. Those people in the nice places rarely feel the coercive pressure of government, because they already agree.
I am interested to know, how do you define Government? The actual word.
Government is the mechanism by which a group of people regulate behavior within a group and determine collective goals or actions.
That definition is going to include everything from the democratic decision making of small, supposedly anarchic, communes to large tyrannical totalitarian states. That mechanism is neither inherently good nor bad and it exists wherever groups make rules regulating behavior and determine collective goals or actions.
Anarchy is the absence of that mechanism (as it is that mechanism that determines rules). Anarchy only exists when individuals or parties do not have a common mechanism for behavioral regulation and collective goals and actions. In anarchy, conflict is resolved by whomever wins. What you describe is a situation without conflicts, where even conflicts are resolved through inexplicable agreement. That's utopia.
Restrict or constrain, the principle remains. You are limited the person's freedom of movement with a barrier around your property.
You dictate that others cannot freely enter your property. You present your own rules about limitations on freedom where rights are concerned, but those are still limitations on freedom.
I have said, on this debate, that "your freedom ends where my nose begins". I take steps to protect hearth and home, they can still make the choice to do wrong towards me and I have the right stop them. It always boils down to the one who started it, is in the wrong, such as, a fight.
Coerce is the correct term. By coerce I mean persuade an otherwise unwilling person to do something by using force or threats. That's the basic definition of coerce. People do it all the time. It is not inherently bad just as freedom is not inherently good.
No, there is persuading someone then, there is threatening to do harm to them. I am talking about the latter, and it is wrong to do that, if they have done no harm to anybody else.
Freedom is an ultimate good that can be achieved.
Threat of force is in the definition of coercion.
There is a difference between force and violence. You have to use force to do any action. Violence, thruthfully, is a violation upon someone. To threaten to use violence would be the use of coercion to get them to do what you want them to do. That is wrong.
How do you suppose you will remove an unwilling person from your property or your car? What non-violent force will you use?
By using self-defense. I am not acting in a violent way. They are. I am stopping them from doing the wrongful act. By being there, uninvited, they have presented a threat.
So when you say that they are way out of bounds, there is literally no way for you to conceive of them as in bounds.
No because they tell me what I can and cannot put into my own body, where I can and cannot go, make me pay for things I am morally opposed to, tell me I must wear a mask, what to teach my child, etc.
If someone provides you a good or service that you do not wish to pay for, they can sue you to receive compensation. When they receive that compensation it was not stolen from you as there was an exchange. Whether or not you like the services rendered by the state, they are providing them. That's not theft. With the basic functions of government, their services are necessarily state functions and cannot be for profit (via the market).
So, where is the itemized list to show where my money goes, along with the choice to pay for the services that I choose to use? There is none. How about the choice to not pay for what I do not use, or that I am morally opposed to? Nothing. They extort the money and use it as they see fit to. That is theft.
That literally depends. Sometimes restitution is built into the laws (they call it restorative justice) and sometimes judges build it into the sentence.
So, the money goes to the family of the victim or victim themselves? And sometimes this happens? Not likely. I am betting any funds goes to pay for the one in prison, taking care of them.
The government produces services, not goods. Those services produce the institutional framework that enables market functions to operate. The less corrupt those institutions, the better the market functions.
That sounds good on paper, but the government interferes with the market more than it helps it. The more it gets involved in services that had been or are provided by the private sector the worse that market gets. Healthcare is a prime example. Insurance, medicine, regulations, etc. Prices are through the roof. They do more harm to the market than good.
It has a monopoly on the initiation of force and force in retribution. That's necessary.
No it is not. No one should have a monopoly on these things. I initiate force anytime I do anything. So, the truth is that it is a monopoly on violence. Something no one has a right to do to anyone else. And if my family is killed, I have the right to seek Justice with the means I have available. If that means I go after the killer myself, then, I will do so.
Yeah, that's an example of people creating legal institutions where they are too weak or few. If the police were completely non-existent there, these organizations would necessarily take on a more coercive role. But the police aren't non-existent there. I'm familiar with what you are talking about. Police are too thin, not unwilling to go into those places.
I already talked about coercion, above. They might take on a stronger stance. And you are calling it a legal institution, yet it is private. So, what do you mean when you say "legal institution"? Is it private, public, or do you see no difference?
Yeah? Does the cop get a bonus for arresting more people? No. That's illegal. It's an uncommon situation min the US that a profit motive creeps in on a local level. That's illegal and it's corrected when investigated by a different governmental agency.
No, the cop follows orders. One definition of profit is a valuable return, not necessarily money. It could something akin to human resources in the form of more prisoners for human labor. Private prisons thrive on this.
You don't become part of the US government via your class. There are many thousands of people in government from federal to local. I've never heard anyone claim the right to rule over others. At least not in any way that's different from you ruling over others's ability to enter your property.
Politicians, for example, would be considered ruling class. There are alot of NGO's that might be considered part of the ruling class because they have so much influence in governmental affairs. It's all compartmentalized so many people do not know what the higher ups are up to. And the claim is through the actions and operations of these people.
As for "ruling over other's ability to enter my property" I have covered this already. I am not ruling over anyone. Claiming such a right is the same as enslaving someone. I have not done this with the protection of my home and family, or myself.
As long as they call it a wrongful act, then they are no different from you. You claim that it's ok to restrict others from doing what you call a wrongful act, and to force them if they disobey your "no trespassing edict".
It is absolutely different. Did you read what I said? If the act does no harm to others, then, it is a right action. That is not what they do. As I pointed out above they tell me and everyone else how to live their lives, what they can or cannot do with their bodies, etc.
I have a right to protect my home , family, and myself from harm. That is, it is a right action, that does no harm to anyone else in doing so. This is the same as anyone has the right to do. It is not what I call a wrongful act, it is the Truth. An act that causes harm to another sentient being is a wrongful act.
The fact of the matter is that some circumstances require that a person's freedom be restricted or their actions forced. You have agreed to this fact. What you disagree with is an organized institution doing exactly that in accordance with previously agreed on rules of conduct.
I am not opposed to organization. I stand against "authority" or the "right to rule over others", when no such right, in fact exists. Where are these previously agreed upon rules of conduct? And who came up with them? What are they?
First, ancient to medieval Ireland was not a large integrated society. It was fractured among clans.
Second, you take issue with a governmental class. According to your source, "Kinship with the clan was an essential qualification for holding any office or property." The article goes on to talk about how Brehon Law determined the nature of the use of a noble person's land by some lesser tenent.
Third, we only know about Brehon Law because they were written down. They were codified law written by lawyers. There's nothing "private" about that. They codified such laws as "February first is the day on which husband and wife may decide to walk away from the marriage". How about you Brehon's stay out of my bedroom?
Brehon Law also set down what crimes were subject to a fine. I expect a modern version of Brehon Law would be subject to all of the same criticism you have of any other governmental institution (which is what Brehon Laws were).
So, you don't like that example. That's fine. Here is reference to a small area in Italy that held their independence from 1440 to 1826:https://en.wikipedia.org/wiki/Republic ofCospaia
Every one of those examples save one involve rules that people are required nto abide by, with some instances of violent enforcement of their values. The only exception is that plot of desert that has no government and no one lives there, which is little different from international waters.
You discounted Zomia, and it does not say anything about "violent enforcement of values" which is what the State does.
Most of those examples enforce rules against property. The existence of property requires restricting the freedom of others who do not own said property. This is a small example of why anarchy and capitalism are not compatible.
Well now, my first property that I own is my body. So, I guess, by your logic, my very existence restricts other's freedom. I say "capitalism" can actually thrive when Freedom is maximized. The best way for that to occur is under voluntary conditions. This negates the State.
A stateless society would not eliminate the forcing of will. It would not stop you forcing your will on the innocent trespasser who merely wants the freedom to do what he wants with your property. A voluntary society falls apart when a member no longer volunteers, which becomes increasingly likely the larger the society is. Which is why a state is required for a large or complex society.
I didn't say it would. But it would reduce it down to a much lesser degree than what we have now, with government.
And the trespasser is not innocent if he is trespassing or trying to steal my property. I would be stopping him from doing this. He initiated the use of force when he trespassed and tried to steal my things or do harm to me or mine.
A Free Voluntary Stateless Society does not mean volunteer. Voluntary interactions amongst each other, without anyone forcing others to do their bidding against their will. So, what happens when people start to withdraw support for the State of that large, complex society. Is it going to force everyone stay under it's thumb?
It is not necessary, no matter how large a given population is. People can and do work things out amongst themselves. We are Individuals, not a collective like a behive. We are not the borg.
Those laws are not unpredictable. People imprisoned for drug crimes knew they were breaking the law. Even if I agree with you that drug laws are not good laws, they are still predictable and change little over time, which was the point you were responding to here.
Yeah, they should have obeyed authority er the law. Those laws should not be in place, to begin with. If there is no victim, there is no crime.
That's almost never true.
But it is. There are mounds of laws, regulations and such on the books. You need a license to do just about anything anymore. And a license means "permission given for what is illegal". You mentioned the Communist Manifesto. If you take a look at it's ten planks, almost if not all of them have been established here in the U.S.
Most criminal law refers to property crime and violent crime. If you threw out all drug prohibitions today, you would leave most of our laws in tact.
There are far more prohibitive laws on the books than there are to do with evil acts or ones that do harm.
What was the major change to your life that resulted from that particular bill you're referring to?
If I am not mistaken, it was the Obamacare Act. It made it a requirement to get health insurance or be penalized by the IRS. Trump might have done a way with that part, but now Biden is in there; it changes with their whims.
One of the functional arguments against drug laws is that legalization would reduce violent crime. This is because black markets, operating outside of the standard institutions of coercion, must rely on threats of violence to ensure informal contracts are honored. When someone breaches an agreement, retribution is swift and brutal so as to send a message to others that the threat of violence is real.
Then, ask yourself, why are those markets there to begin with. That was my point, that they get larger the more restrictions that are placed on a populace by the government. The government relies on threats of violence with everything it does, by the way.
They don't until one party disagrees with another, breaches a contract, presents their product falsely, act in good faith but with negligence, imposes unworkable conditions, or any of a host of issues that arises from honest human interaction (not to mention criminal interaction). The rules of the game pre-exist the play. There is no capitalism without government. Anarcho-communism used to simply be called anarchism. That's because anarchy is incompatible with property rights. Anarcho-capitalism is a contradiction.
People can and do organize and come up with a means to resolve such issues. "Political Authority" or government will not do this, but will make matters worse. There is the free market and there is property rights in a free society, i.e. stateless one or no centralized political authority.
But Morality must be recognized and adhered to, in order for Freedom to be maximized. Anarchy reigns, regardless. When I say that "no one has a right to rule over others" that means that right does not exist. Ultimately, no has control over anybody, but themselves. And to try to take that control from someone else is wrong, and flatout evil.
Laws do not equal enslavement. When you block their entry, you restrict their freedom. When they enter and you force them to leave, you reduce their freedom to stay down to 0. And you're right to do it. Because their freedom is not inherently good.
Natural Law doesn't. But man's laws do. The rest of what you describe, I would agree with except the last part. What they have done there is the miss use of Freedom. It does not show it to be inherently, not good. It is an attempt to abuse others. That is not Freedom.
Another issue is that of turf wars. Absent formal institutions, business territory is decided by might. This is an example of human irrationality at play. By agreeing on boundaries, many factions could co-exist. However, if one of them is strong enough they can more than co-exist, they can thrive. The allure of being the only gang on the block is enough to cause ongoing turf warfare, rather than cooperation. An independent monopoly on violence is necessary to force gangs to honor contracts and abide by business boundaries. That only happens if we legalize drugs, or in other words we bring them under state regulation.
Except that the governments of this planet have become the biggest criminal gangs and do exactly what you describe. The U.S. being one of the biggest. Drugs should not be legalized, they should be decriminalized. Not the same thing.
It absolutely involves government. When people agree, outside coercive influence is not necessary. Everyone waves at the police in "nice" neighborhoods where everyone already agrees. To them, the cop is Officer Friendly, the helpful social handyman that talks to kids about not doing drugs. Those people in the nice places rarely feel the coercive pressure of government, because they already agree.
I highly doubt they agree. Really, man, those who live in such areas are more likely inclined to mind their own business. That is what I am really talking about. Let people live their own lives as they see fit, as long as they do no harm to others. As for their opinion about cops, that has likely taken a serious dive, even in the "nice" neighborhoods. And they do feel such pressure, it's just more subtle or indirect.
Government is the mechanism by which a group of people regulate behavior within a group and determine collective goals or actions.
So, is a grocery store a government? I mean there is no real "authority". There are leadership roles, but that is not the same as a ruler. Everyone in that vast and complex network is operating voluntarily, of their own free-will. No one is forcing them to work there.
That definition is going to include everything from the democratic decision making of small, supposedly anarchic, communes to large tyrannical totalitarian states. That mechanism is neither inherently good nor bad and it exists wherever groups make rules regulating behavior and determine collective goals or actions.
Is it centralized "authority"? Do these groups, no matter the size get to tell others who want nothing to do with their group that they must adhere to their "rules" or else? If an organization does not force others under it's decrees then, how can it be government? No, government, by the root meaning of the word means "to control mind". Or mind control. The only one who can rightfully really do that is the individual. The rest of it has to be voluntary interaction or it is no good. That and/or leave people the hell alone.
Anarchy is the absence of that mechanism (as it is that mechanism that determines rules). Anarchy only exists when individuals or parties do not have a common mechanism for behavioral regulation and collective goals and actions. In anarchy, conflict is resolved by whomever wins. What you describe is a situation without conflicts, where even conflicts are resolved through inexplicable agreement. That's utopia.
That mechanism is someone declaring that "the law is what they say it is, obey or else!" People still have a Conscience(though many might ignore it these days) and a moral compass. And conflict seems to be resolved that way now, in some cases, depending on the degree. But I have not said that there would be no conflict. What I describe is certainly not that. There will always be conflicts. The trick is to find ways to resolve them.
So, did you ever read Utopia? And you say that as if we should not try for it. But really, utopias don't exist. But we have to live around each other. All I am saying is to let people do that. And we do not need the politicians to tell us how.
I have said, on this debate, that "your freedom ends where my nose begins". I take steps to protect hearth and home, they can still make the choice to do wrong towards me and I have the right stop them. It always boils down to the one who started it, is in the wrong, such as, a fight.
Right, that's your justification for how and when freedom should be limited/constrained/restricted. Meaning you are in favor of restricting freedom in some specific contexts. The existence of those contexts demonstrate that freedom is not an inherent good.
No, there is persuading someone then, there is threatening to do harm to them. I am talking about the latter, and it is wrong to do that, if they have done no harm to anybody else.
And here you are presenting the circumstances wherein coercion is acceptable, demonstrating that coercion is not inherently bad.
There is a difference between force and violence.
Violence is a specific kind of force. If you punch someone in the mouth to stop them from punching you in the mouth, that force is violent in nature. It's justified, as violence occasionally is.
To threaten to use violence would be the use of coercion to get them to do what you want them to do. That is wrong.
Not in all circumstances, according to your own position on trespassers.
By using self-defense. I am not acting in a violent way. They are. I am stopping them from doing the wrongful act. By being there, uninvited, they have presented a threat.
How specifically will you remove an unwilling person from your house through non-violent self defense? A panic room won't get them out. The fact is, you would have to put hands on them. You would have to push, pull, punch, or engage in some other violent force to remove them. The most peaceful method would be to present the threat of violence if they do not leave.
Not all force is violence. But all violence is force. Calling a violent thing violent is not putting a moral label on it. Violence is a form of force. The moral correctness of it depends on the contexts.
No because they tell me what I can and cannot put into my own body, where I can and cannot go, make me pay for things I am morally opposed to, tell me I must wear a mask, what to teach my child, etc.
There is a law against you going into someone else's empty house without permission. Is that out of bounds?
So, where is the itemized list to show where my money goes, along with the choice to pay for the services that I choose to use? There is none. How about the choice to not pay for what I do not use, or that I am morally opposed to? Nothing. They extort the money and use it as they see fit to. That is theft.
For truly public goods, you can't help but use them. There are plenty of problems with government spending and taxation. But you reject all government activity. You reject the fact that someone else is the reason your area hasn't been invaded. Someone else is the reason street lights illuminate the neighborhood. Someone else is the reason streets are patrolled for security. Someone else is the reason the roads are navigable. Someone else makes it happen and you help to pay them for it. That is, if you're paying taxes. If you aren't paying taxes, you still get to have navigable roads, public security, lights at night, and protection from foreign invaders. You cannot help but utilize public goods.
The framework which enables capitalism to exist costs money. If you make enough money within that framework, you help cover those costs. Lots of things should not be tax payer funded, but that doesn't make taxation theft.
So, the money goes to the family of the victim or victim themselves? And sometimes this happens? Not likely. I am betting any funds goes to pay for the one in prison, taking care of them.
The victim.
That sounds good on paper, but the government interferes with the market more than it helps it.
The market functions more efficiently because of the presence of essential governmental functions. There is no game without enforced ground rules. The fact that certain government action can unnecessarily hinder market efficiency does not eliminate the necessity of government as such.
Right, that's your justification for how and when freedom should be limited/constrained/restricted. Meaning you are in favor of restricting freedom in some specific contexts. The existence of those contexts demonstrate that freedom is not an inherent good.
It's not a justification, it's stating the Truth. A justification is, essentially, making an excuse. That is not what I am doing. Unlike you.
I am not in favor of restricting Freedom. I am in favor of protecting it. And maximizing it. But that entails recognizing and acting according to objective right and wrong. Doing the right action and avoiding the wrong.
And here you are presenting the circumstances wherein coercion is acceptable, demonstrating that coercion is not inherently bad.
How so? Did you read what I said there? I said "threatening to do harm to another (coercion) is wrong. . ." If a person has done no harm to another, then, you would be wrong in using the threat of physical violence upon them, to get them to do what you want.
Violence is a specific kind of force. If you punch someone in the mouth to stop them from punching you in the mouth, that force is violent in nature. It's justified, as violence occasionally is.
No, self-defense is not violence. Someone who has initiated the fight is using violence upon the person they have attacked. They are in the wrong. The person defending themselves, is using equal force of action to stop that attack. And in the right to do so.
Not in all circumstances, according to your own position on trespassers.
Yes, in all circumstances. With trespassers, I do not know what their intent is. They are presenting a threat. They initiated the coercion by stepping foot inside my home, uninvited. THEY are in the wrong. They are attempting to take Freedom from me, the Freedom to be secure in my home. They are misusing their own Freedom to infringe upon me and mine. I did not say Freedom couldn't be abused, but then, it decreases because Morality is, then, decreasing. And this is happening in the aggregate of Humanity.
How specifically will you remove an unwilling person from your house through non-violent self defense? A panic room won't get them out. The fact is, you would have to put hands on them. You would have to push, pull, punch, or engage in some other violent force to remove them. The most peaceful method would be to present the threat of violence if they do not leave.
Because self-defensive force is not violence (see above). It is defensive use of force against the initiated use of force (violence). I would be using that defensive force to remove them, in the means I have available.
Not all force is violence. But all violence is force. Calling a violent thing violent is not putting a moral label on it. Violence is a form of force. The moral correctness of it depends on the contexts.
The context is the one who initiated the use of force upon someone else. It's the one who started it that is violent.
There is a law against you going into someone else's empty house without permission. Is that out of bounds?
It is redundant and unnecessary. I would not do that to begin with, law or not. And I expect the same respect given to my house. But you did not address what I pointed out.
"No because they tell me what I can and cannot put into my own body, where I can and cannot go, make me pay for things I am morally opposed to, tell me I must wear a mask, what to teach my child, etc." This is what "government" does.
For truly public goods, you can't help but use them. There are plenty of problems with government spending and taxation. But you reject all government activity. You reject the fact that someone else is the reason your area hasn't been invaded.
My area has not been invaded in large part due to the fact that many people are armed.
Someone else is the reason street lights illuminate the neighborhood. Someone else is the reason streets are patrolled for security.
The neighborhood can take care of these things, and it would be just as effective. As for security, the people are the militia (at least that was what it was supposed to be) and they can provide their own security if it was even needed.
Someone else is the reason the roads are navigable. Someone else makes it happen and you help to pay them for it.
I am forced, under duress or the threat of violence upon me (up to and including deadly force, if I resist). I do not have an itemized list of where the money goes, so I do not know that it is even paying for these things that you mention.
That is, if you're paying taxes. If you aren't paying taxes, you still get to have navigable roads, public security, lights at night, and protection from foreign invaders. You cannot help but utilize public goods.
Only because the so-called "government" does not allow a private person to provide such things. They hate competition. And I wonder why? Because that person can do that without stealing from his neighbors. As for protection from foreign invaders, I already mentioned the militia, that every abled bodied person is supposed to be a part of.
The fact that there are millions of armed individuals in this country is more of a deterrent to invasion, then, what the "government" does. They are at constant war now, invading other lands, and killing the inhabitants. It is immoral. It is murder. Ah but "war is the health of the State" as has been said. This "government" has become the invader.
The framework which enables capitalism to exist costs money. If you make enough money within that framework, you help cover those costs.
Yes, isn't socialism grand. I said the private market can provide a framework that does not steal from people. I stand by that statement. And if a person willingly and knowingly pays that money, of their own free-will, then, I have no problem with it.
Lots of things should not be tax payer funded, but that doesn't make taxation theft.
"Taxation" is extortion, another form of theft. It absolutely, is. Taking from people, through the threat of physical violence upon them, is what that is. It is a euphemism to cover that it is theft. If I tried to do the same thing to you, it would be wrong because I have no right to do it. And I cannot give to another what I do not have; it is impossible.
And me and two others cannot make that right to do for anyone else in our stead. It does not matter if there are millions of people, they still cannot make that right to do. Calling it "government" does not change this Truth. Therefore, it renders them illegitimate, and nothing, but a gigantic criminal gang.
This is the Truth of the matter. You just don't like it, but it does not change it.
The victim.
What about them? That they, if they are alive, have to pay for taking care of that offender? It is as if they are being victimized, again. Once by the offender and then, through the State.
The market functions more efficiently because of the presence of essential governmental functions. There is no game without enforced ground rules. The fact that certain government action can unnecessarily hinder market efficiency does not eliminate the necessity of government as such.
The market functions in spite of so-called "government" functions. This is not a game. Their meddling gives rise to companies that use government to their advantage to push out any who might provide better products or services on the free-market. And it is not a question of necessity, concerning government, it is a question of legitimacy. It is immoral what they do. They have no right to do it. Therefore, "government" does not exist, except in your head.
If you ignore all the rest of my post, respond to at least these two points.
1. Due process is a necessary right that can only be provided through a government structure.
2. What specific, truly non-violent actions could you take to get the unwilling trespasser out of your house?
It's not a justification, it's stating the Truth. A justification is, essentially, making an excuse. That is not what I am doing. Unlike you.
If you're justified in a particular belief, then you have a good reason for having it. If you are not justified, but you wish to appear justified, then you make excuses.
Your justification for how and when freedom should be limited/constrained/restricted is based on property rights. But you hold an inconsistent belief, that freedom is inherently good while finding cause to limit it.
You also find it necessary to change the word from "violence" to "force" because you don't like the fact that you are comfortable initiating violence under certain conditions (such as protection of persons or property).
If your only response to this critique is to assert that what you say is true, then you're ignoring truth in favor of your comfortable, though baseless opinion.
I am not in favor of restricting Freedom. I am in favor of protecting it. And maximizing it. But that entails recognizing and acting according to objective right and wrong. Doing the right action and avoiding the wrong.
Maximizing freedom means restricting the freedom of those who would restrict the freedom of others, such as an attacker. The attacker cannot be left free to attack. But this also means that any restriction of freedom done in response rather than in defense must be left to an independent power. In other words, after the attacker has attacked and left, retribution must come only after due process and in accordance with a pre-established punishment (law). The alternative is blood feuds and gang wars.
How so? Did you read what I said there? I said "threatening to do harm to another (coercion) is wrong. . ." If a person has done no harm to another, then, you would be wrong in using the threat of physical violence upon them, to get them to do what you want.
How do you intend to remove the trespasser who insists on his right to drink beer on your couch. Seriously. Answer that question or concede the point.
No, self-defense is not violence. Someone who has initiated the fight is using violence upon the person they have attacked. They are in the wrong. The person defending themselves, is using equal force of action to stop that attack. And in the right to do so.
Both parties are engaged in violence. You're merely averse to the word.
Not in all circumstances, according to your own position on trespassers.
I did not say Freedom couldn't be abused
You agree that free means absent coercion or constraint. You admit people can abuse freedom, meaning they can freely harm others. In a specific example of such an abuse of freedom, you have demonstrated your willingness stymie such abused freedom. Why do you insist that freedom is in and of itself inherently good?
I would be using that defensive force to remove them, in the means I have available.
Provide a a specific example of what non-violent action you could take to make an unwilling trespasser leave or concede the point.
The context is the one who initiated the use of force upon someone else. It's the one who started it that is violent.
There is no dictionary available that recognizes this distinction.
When someone implores you not to defend yourself because "we must not resort to violence" the correct response is not to explain why you breaking a aggressors nose wasn't violent. The correct response is "sometimes we must".
It is redundant and unnecessary. I would not do that to begin with, law or not. And I expect the same respect given to my house. But you did not address what I pointed out.
You could have just said "yes, that law is out of bounds" rather then explaining that you don't break laws you agree with.
Lots of other people break that exact law. Do they deserve due process?
My area has not been invaded in large part due to the fact that many people are armed.
In a much larger part because many of those armed people are organized into a military under civilian government control.
The neighborhood can take care of these things, and it would be just as effective.
Not without charging those who enjoy public lighting. That's tax.
As for security, the people are the militia (at least that was what it was supposed to be) and they can provide their own security if it was even needed.
If they match that security with due process, it's a government.
Someone else is the reason the roads are navigable. Someone else makes it happen and you help to pay them for it.
I am forced, under duress or the threat of violence upon me (up to and including deadly force, if I resist). I do not have an itemized list of where the money goes, so I do not know that it is even paying for these things that you mention.
You do know that those things are paid for from the pool you contributed to. And you know that money is fungible (your dollar can pay for one thing as easily as a different thing).
Only because the so-called "government" does not allow a private person to provide such things.
A private party could not defend an entire area for free. They collect payment from those who enjoy their protection without also charging those within their area who do not wish to pay. Absent payment, a free rider would be forced, through coercion to either pay or leave said area so as not to literally steal from the private party. Free riding is theft.
The fact that there are millions of armed individuals in this country is more of a deterrent to invasion, then, what the "government" does.
It's nothing compared to a government stockpile of ICBM's
The framework which enables capitalism to exist costs money. If you make enough money within that framework, you help cover those costs.
Yes, isn't socialism grand. I said the private market can provide a framework that does not steal from people. I stand by that statement.
Stand by it, but it's unsupported. Calling it the truth doesn't make it the truth.
The market functions in spite of so-called "government" functions.
In spite of bad government policies sure. But markets rely on good government institutions. Strong legal structures provide confidence in trade and reduce costs. If people just said "well I'm honest enough to keep my word without signing a legally binding contract for the so-called government", then they would be proverbial lambs to the slaughter. If everyone was actually did all the right things without the necessity of listed consequences for the wrong things, you'd have your Utopia. Anarchy is as much a myth as it's kindred fantasy, communism and for the same basic reason; human kind isn't like that.
1. Due process is a necessary right that can only be provided through a government structure.
Due process is a joke in this country. It can be provided through non-governmental structure in the free-market.
2. What specific, truly non-violent actions could you take to get the unwilling trespasser out of your house?
I have addressed this scenario multiple times. But I will say it again, I would remove them through whatever means I have available to do so. They are in the wrong when they aggressed upon me by the immoral use of force (violence). I am in the right by doing what I must do to force them out of my house.
If you're justified in a particular belief, then you have a good reason for having it.
And what would be a good reason for such a belief?
Your justification for how and when freedom should be limited/constrained/restricted is based on property rights. But you hold an inconsistent belief, that freedom is inherently good while finding cause to limit it.
Freedom is only limited by our conduct with each other. I do not find any cause to limit it. It is not up to me, alone, but to anyone I interact with, with rightful conduct. This is not a belief, it is a fact. And Freedom is inherently good because the definition of inherent means "an essential part of something" It is desirable, which is a definition of what "good" means. This is very much consistent.
You also find it necessary to change the word from "violence" to "force" because you don't like the fact that you are comfortable initiating violence under certain conditions (such as protection of persons or property).
"Violence" is an immoral use of force. A wrongful act that causes harm to another sentient being. A violation of a person's rights. Force, which is necessary to do anything that we do, we use it to act. Using it to stop a violent attack is not the same as violence that was initiated upon a person. One is in the right, by stopping it, and one is in the wrong by starting it.
I don't initiate violence, the immoral use of force, in any circumstances.
If your only response to this critique is to assert that what you say is true, then you're ignoring truth in favor of your comfortable, though baseless opinion.
My opinion is based in the Truth, the best support I can ask for. What's yours based on?
Maximizing freedom means restricting the freedom of those who would restrict the freedom of others, such as an attacker. The attacker cannot be left free to attack. But this also means that any restriction of freedom done in response rather than in defense must be left to an independent power.
What independent power has any actual "right to rule", God? Certainly, not man. Because men are not angels, none are fit to rule.
In other words, after the attacker has attacked and left, retribution must come only after due process and in accordance with a pre-established punishment (law).
God's Law? Or Natural Law? Man's law is contradictory to that or redundant and unnecessary.
The alternative is blood feuds and gang wars.
What we have already, from lower levels, up to "governments" and their wars with each other.
How do you intend to remove the trespasser who insists on his right to drink beer on your couch. Seriously. Answer that question or concede the point.
Already answered it, several times. I WILL NOT concede. Now, I ask that you address my point about coercion.
Both parties are engaged in violence. You're merely averse to the word.
No they are not both engaged in violence. One has started the fight, they are in the wrong, they have used force immorally. The other is in the right to use equal force of action to stop them. You just can not stand the Truth of this point.
Not in all circumstances, according to your own position on trespassers.
Yes, in all circumstances, including dealing with trespassers.
You agree that free means absent coercion or constraint. You admit people can abuse freedom, meaning they can freely harm others. In a specific example of such an abuse of freedom, you have demonstrated your willingness stymie such abused freedom. Why do you insist that freedom is in and of itself inherently good?
Because it is most desirable (good) as opposed to the opposite, slavery. Of which, we are finding ourselves in more and more.
Provide a a specific example of what non-violent action you could take to make an unwilling trespasser leave or concede the point.
It depends on them. With me, I would start with a verbal warning, then a show of force (gun), after that it is up to them to get out or possibly die.
There is no dictionary available that recognizes this distinction.
That does not change the Truth of the matter.
When someone implores you not to defend yourself because "we must not resort to violence" the correct response is not to explain why you breaking a aggressors nose wasn't violent. The correct response is "sometimes we must".
My response would be "He started it."
You could have just said "yes, that law is out of bounds" rather then explaining that you don't break laws you agree with.
I do not recognize "man's laws", so there is no agreement one way or the other.
Lots of other people break that exact law. Do they deserve due process?
What "law" again? Anyone should have a way to defend their actions, what we have in this country is not that. The deck is typically, stacked against them.
In a much larger part because many of those armed people are organized into a military under civilian government control.
Not hardly, those people are waging immoral wars as we speak. This would cause someone to want to fight back. The fact that there are millions of guns in this country, is a huge deterrent to an invading "government" army.
Not without charging those who enjoy public lighting. That's tax.
There are other ways to pay for such things. The neighborhood, wanting to light their area, can get together and start a fund raiser for the project. And "tax" is extortion, another form of theft.
If they match that security with due process, it's a government.
How so? Due process can be done through other structures without "government" or "authority". It just takes reimagining it.
Someone else is the reason the roads are navigable. Someone else makes it happen and you help to pay them for it.
Money is stolen from me, then, distributed to them. I was not asked about it.
You do know that those things are paid for from the pool you contributed to. And you know that money is fungible (your dollar can pay for one thing as easily as a different thing).
I did not contribute anything if it is stolen from me through coercion and theft.
A private party could not defend an entire area for free. They collect payment from those who enjoy their protection without also charging those within their area who do not wish to pay. Absent payment, a free rider would be forced, through coercion to either pay or leave said area so as not to literally steal from the private party. Free riding is theft.
"Free riding is theft" kind of like the government programs, such as welfare.
Not if the "free rider" is willing to provide his own protection, which he would be forced to do if he refused to pay. Then, he is not a free-rider.
It's nothing compared to a government stockpile of ICBM's
It works just fine. Those ICBM's won't be able to take out everyone in this country.
The framework which enables capitalism to exist costs money. If you make enough money within that framework, you help cover those costs.
We do not even have capitalism, we have corporatism. I sure as hell do not want this framework you speak of. It is immoral and illegitimate. And don't I get a say in whether I will pay for those costs? Where's the choice in it?
Stand by it, but it's unsupported. Calling it the truth doesn't make it the truth.
The Truth supports what I have said. I have based everything that I have said on the Truth. You just do not want to accept it because it means that you might have to rethink a great many things in your life. And you may not want to do that work.
In spite of bad government policies sure. But markets rely on good government institutions. Strong legal structures provide confidence in trade and reduce costs.
Reduce costs? Prices have gone through the roof in the last 50+ years, and government interferes more and more.
If people just said "well I'm honest enough to keep my word without signing a legally binding contract for the so-called government", then they would be proverbial lambs to the slaughter.
People have and still do this. It is called "my word is my bond".
If everyone was actually did all the right things without the necessity of listed consequences for the wrong things, you'd have your Utopia.
Again, you reference that book, but you never answered whether you ever read it. Also, I said Natural Law is discoverable and meant to be understood. It has been called The Law of Consequence. And it is the only "list" that we need.
Anarchy is as much a myth as it's kindred fantasy, communism and for the same basic reason; human kind isn't like that.
No one has the right to rule over anyone else, therefore, Anarchy is Reality. This renders "government" or "political authority" non-existent. It's a belief system not based on the Truth. It is a religious cult, an extremely dangerous one. And communism is built in.
Human kind isn't like what, exactly? This begs the question, what is humankind like?
Due process is a joke in this country. It can be provided through non-governmental structure in the free-market.
Due process is by definition a legal process. It cannot be provided by the market. Not even "some how". Every time you say "there are better ways" without providing an example, you are demonstrating the baselessness and Utopianism of your position. But then if you provided examples, critics could pick them apart.
I have addressed this scenario multiple times. But I will say it again, I would remove them through whatever means I have available to do so.
This answer explicitly avoids providing a specific. That's because any specific example of what a person might do to remove an unwilling trespasser will demonstrate that violence is occurring at the hands of the home owner.
"Violence" is an immoral use of force.
The definition of violence does not carry any moral implication at all. If you find a source that puts moral weight on the definition, let me know. Making up your own definition and insisting it is Truth, casts significant doubt on your other unsupported claims of Truth.
My opinion is based in the Truth, the best support I can ask for. What's yours based on?
Mine is based on the Truth. Yours isn't. See how easy it is to baselessly claim the truth is on your side? Your claim that you have the Truth is as unsupported and invalid as the identical assertion I just made above. What happens when your idea of the Truth meets a person who thinks he knows the actual Truth is that property rights are as fictional as the government that protects them? When you start with a verbal warning
(coercion), then a show of force (gun), after that it is up to them to get out or possibly die (coercion backed by violence). And that trespasser who believes the Truth is that you have no right to tell him where he cannot go will see your action as a violent attempt to rule over him.
Man's law is contradictory to that or redundant and unnecessary.
Not in the slightest. You personally may never go into someone's empty house without permission, but lots of other people would. And those people need to be held accountable. Not by the magic of Karma, but by other people, and preferably through due process or it's just a lunch mob. Should I now claim that you just can't stand the Truth of this point? Or would that be condescending...
Due process can be done through other structures without "government" or "authority". It just takes reimagining it.
If there are not enforceable laws by which guilt is determined, it's not du process. It just takes reimagining to bring the moneyless world of Star Trek to reality. Since anarchy with due process is imaginary, why not imagine higher?
Reduce costs? Prices have gone through the roof in the last 50+ years, and government interferes more and more.
Nominal prices, sure. But we live in the most prosperous times in human history, with more actual wealth at our disposal on ever economic level. Almost all Americans are better off today than John D Rockefeller was in 1900.
Again, you reference that book, but you never answered whether you ever read it.
I told you that I'm not interested in a society of the sort that Thomas More presents. If are familiar with it, and you like the idea of slave chains made of gold, then perhaps you are presenting anarchy all wrong. No door locks there by the way. Guess why.
Due process is by definition a legal process. It cannot be provided by the market. Not even "some how". Every time you say "there are better ways" without providing an example, you are demonstrating the baselessness and Utopianism of your position. But then if you provided examples, critics could pick them apart.
I have provided examples. It most definitely can be provided by the free-market. Arbitration is an example that can also, be used in a similar fashion. Ideas like Dispute Resolution Organizations are a possibility. Human-beings create markets. We are capable of coming up with ways to solve problems and resolve disputes. And it does not require the belief in "authority" to do this.
I base this on the Truth. You have not provided any proof that I am incorrect that people do not have the right to control others, i.e. "authority". And you do not like where this leads.
This answer explicitly avoids providing a specific. That's because any specific example of what a person might do to remove an unwilling trespasser will demonstrate that violence is occurring at the hands of the home owner.
I provided the best answer according to the scenario given. You didn't get specific about how they got in in the first place. Am I home at the time? Did they force their way in? If they have done that they are aggressing against me and my family. They are in VIOLATION. I would address it and I would get them out of my house with what I have available to do this, and it would be using Force in a defensive capacity. It is Self-defense.
The definition of violence does not carry any moral implication at all. If you find a source that puts moral weight on the definition, let me know. Making up your own definition and insisting it is Truth, casts significant doubt on your other unsupported claims of Truth.
Tell me what does definition mean, then? Does it not mean getting definitive about what one is speaking about? I have done that with the difference between Force and Violence.
Mine is based on the Truth. Yours isn't. See how easy it is to baselessly claim the truth is on your side? Your claim that you have the Truth is as unsupported and invalid as the identical assertion I just made above. What happens when your idea of the Truth meets a person who thinks he knows the actual Truth is that property rights are as fictional as the government that protects them?
I provided evidence of what I am talking about. You have not done that. You have demonstrated that your belief in "government" is based on pointing to conveniences that have been provided through theft. This country is, largely, socialist. Tell me, what are you going to do when your exalted Ruler, Biden, gets his way, and they put a ban on assault weapons?
When you start with a verbal warning (coercion), then a show of force (gun), after that it is up to them to get out or possibly die (coercion backed by violence).
By the very act of breaking into my home they have initiated the threat(coercion) I have answered with a warning, the beginning of defensive use of Force (many might shoot first and ask questions, later) a show of force (teeth to back up the warning). Then, they have the choice to get out, and continue to live. This is an escalation of the use of Force, used in the right or correct way to defend oneself. They are the violent one if they attack (immoral, acting wrongfully). I'd say that is pretty goddamn clear.
And that trespasser who believes the Truth is that you have no right to tell him where he cannot go will see your action as a violent attempt to rule over him.
Then, I guess he would have a problem, wouldn't he.
Not in the slightest. You personally may never go into someone's empty house without permission, but lots of other people would.
Maybe, and maybe not. There are many out there who believe in moral relativism. But then, when they grow up seeing "lawmakers" making the "law", i.e. playing God, I guess one could understand why they believe (falsely) that way.
And those people need to be held accountable. Not by the magic of Karma, but by other people, and preferably through due process or it's just a lunch mob.
Calling it "the magic of Karma" shows you, really, do not know how that even works. Now, tell me, does this apply to everyone? The accountability I mean?
If there are not enforceable laws by which guilt is determined, it's not du process. It just takes reimagining to bring the moneyless world of Star Trek to reality.
There is. It's called Natural Law. It applies to our behavior.
Since anarchy with due process is imaginary, why not imagine higher?
Whatever. I already told you how it CAN work, and it would be prime compared to what we have now.
Nominal prices, sure. But we live in the most prosperous times in human history, with more actual wealth at our disposal on ever economic level. Almost all Americans are better off today than John D Rockefeller was in 1900.
Inflation is through the roof. People are in debt up to there eyeballs. Not to mention being "tax slaves" to pay that debt off. Oh, and the "government" shutdown the economy. People are still struggling to make ends meet. But they gave us a tiny bit of our money, that they stole, back to us. Hoping that will do something. This is not prosperity. This is misery and suffering.
I told you that I'm not interested in a society of the sort that Thomas More presents. If are familiar with it, and you like the idea of slave chains made of gold, then perhaps you are presenting anarchy all wrong. No door locks there by the way. Guess why.
So, I'll ask it again, did you read it? I did not, and I am not familiar with it, however, I am also, not continuing to point to it as a diversion, either.
The more it gets involved in services that had been or are provided by the private sector the worse that market gets.
That depends. While many things are better left to the market, that market exists within a larger framework provided by government. The market cannot itself provide that framework because that framework necessarily relies on a monopoly on the initiation of force independent of market forces such as profit.
The government does things it shouldn't. It does not follow from that fact that the government shouldn't do anything.
No it is not. No one should have a monopoly on these things...So, the truth is that it is a monopoly on violence. Something no one has a right to do to anyone else.
That's not true.
And if my family is killed, I have the right to seek Justice with the means I have available. If that means I go after the killer myself, then, I will do so.
The person you believe is the killer has a right to due process. That process is necessarily a legal process. That's why you don't have the right to take it upon yourself. If there's no government, then there's no possibility for due process. In that case, you and anyone else can seek retribution against whomever you believe is guilty for whatever reason. And we would all be much worse off.
And you are calling it a legal institution, yet it is private. So, what do you mean when you say "legal institution"? Is it private, public, or do you see no difference?
That's my mistake. They are building an institution where legal institutions are weak. Of there were no legal institutions, people would create them.
No, the cop follows orders. One definition of profit is a valuable return, not necessarily money. It could something akin to human resources in the form of more prisoners for human labor. Private prisons thrive on this.
Cops aren't allowed to just follow orders. When an illegal order is followed, they get sued and fired and sometimes imprisoned. Cops follows laws and policies. Orders must be within law and policy for a cop to claim they were justified in acting on the order.
Politicians, for example, would be considered ruling class.
Anyone can become a politician
And the claim is through the actions and operations of these people.
Do you mean the process of Legislation? Enforcement? Judicial operations?
As for "ruling over other's ability to enter my property" I have covered this already. I am not ruling over anyone. Claiming such a right is the same as enslaving someone. I have not done this with the protection of my home and family, or myself.
You are limiting a trespassers freedom with barriers and, if that barrier is breached, you are using violence or the threat of violence to remove them (coercion). You are claiming the right to do so. When you explain that it is your right to do so, you aren't negating the fact that this is what you're doing.
It is absolutely different. Did you read what I said? If the act does no harm to others, then, it is a right action.
That's not true. An action can cause no harm to others and still be wrong. I described nothing about the trespasser that implies harm to you or your family. The person is merely where you don't want them to be. How are you acting different from government?
As I pointed out above they tell me and everyone else how to live their lives, what they can or cannot do with their bodies, etc.
You tell the trespasser what he cannot do, then you physically enforce it if they disobey.
The government has a law that says they will punish you for assaulting someone. They will punish you is a predetermined way in accordance with predetermined rules and only after you're granted due process. But to you, this is out of bounds. It's far better than your alternative.
I have a right to protect my home , family, and myself from harm. That is, it is a right action, that does no harm to anyone else in doing so.
You're claiming that right. But you perceive harm in a trespasser where the trespasser perceived no harm. Are you really going to keep this stranger from finishing his 6 pack on your couch? Will you initiate violence against him to see home off your property?
This is the same as anyone has the right to do. It is not what I call a wrongful act, it is the Truth. An act that causes harm to another sentient being is a wrongful act.
Do you really not see how protecting yourself could harm a person? When you punch a person to keep them from continuing to punch you, is their broken nose not harmful to them?
I am not opposed to organization. I stand against "authority" or the "right to rule over others", when no such right, in fact exists. Where are these previously agreed upon rules of conduct? And who came up with them? What are they?
You don't stand against your right to rule against trespasser in your house.
Laws are the previously agreed on rules. Legislators came up with them. The vast cast majority of them concern the protection of people and property.
Here is reference to a small area in Italy that held their independence from 1440 to 1826:https://en.wikipedia.org/wiki/Republic ofCospaia
This is probably your best bet. A small commune of like minded people can accomplish all kinds of things that a larger society cannot. Communism has functioned to varying degrees in communes. That doesn't make it a good model for society. Which is why my challenge was to present a large integrated society.
In Cospaia, they relied on a "Council of Elders and Heads of Families" which "decided with whom the members of the families would associate personally and in business". They didn't use threat of violence, but family pressure. I saw the Godfather, but other then that I don't know what "family pressure" looks like in Italy. Anyway, good for them. Providing a commodity that your larger neighbors want, but is banned is a nice way to stay in business when you're too small to stave off military invasion.
You discounted Zomia, and it does not say anything about "violent enforcement of values" which is what the State does.
Zomia has some cultures that limit the amount of wealth and power you're allowed to display. Some further reading on Zomia shows that most of what is out there comes from an author named James Scott, who coined the name for the region. The area is composed of many different groups of people living in small communities scattered across the region. Scott lumps them all together and puts every cultural artifact in terms of purposeful resistance to a state. He even claims their illiteracy is on purpose.
If you want to know anything about the people of this fabricated region of Zomia, you have to look at each culture. A glance at Hmong people in asia indicates that a woman may be better off staying with her highly abusive husband because community backlash against divorce would be worse for her. The Karen people aren't avoiding the state, they just keep losing when they try to form one. They occasionally have charismatic leaders rule over large enough groups to go fight the government and then they are smashed to bits and scatter back to the hills.
Zomia could be analogous to appalachia. Where people don't like the government and handle things themselves. Where literacy is low and substance abuse and violence are high. Some cultures in zomia probably have their own Hatfields and McCoys.
Well now, my first property that I own is my body. So, I guess, by your logic, my very existence restricts other's freedom.
There is a distinct difference between you and things. You ARE you. You OWN things. A person can infringe on your property rights without you even being present. This is not so with your person. As such, your ownership of yourself is distinct from your ownership of inanimate property. For you to even claim ownership of inanimate property as you claim ownership of yourself requires commonly accepted rules. Many (most?) supposedly anarchic societies disregard your conception of ownership of inanimate things. Your rules about property don't apply to them. If you attempt to make them apply, you restrict freedom. To those who disregard inanimate property rights, the trespasser has the RIGHT to physically defend himself against your violent aggression when you attempt to remove him from your couch.
I say "capitalism" can actually thrive when Freedom is maximized. The best way for that to occur is under voluntary conditions. This negates the State.
You say it, but it's not unsupportable. Do you know what checkers is without ground rules? Cardboard and rubbish. There is no game. Government provides the rules of trade for capitalism. Rules aren't rules if they are not enforceable. Rules are inconsistent and unpredictable if they are enforced by each person in each instance as each feels it should be at the time. Laws make rules consistent and predictable. Laws create an objective standard, rather than the pure subjectivism of "anarcho-capitalism".
I didn't say it would. But it would reduce it down to a much lesser degree than what we have now, with government.
A baseless assertion. As nation states have grown in complexity and efficiency of enforcement, violence between individuals and groups has plummeted. Archeological research shows that pre-modern life, where people lives in small tribes, was exceedingly violent. Life was too often nasty, brutish and short.
And the trespasser is not innocent if he is trespassing or trying to steal my property. I would be stopping him from doing this. He initiated the use of force when he trespassed and tried to steal my things or do harm to me or mine.
You're making up property rights to assert a right to rule over the so called trespasser. If all is actually anarchy, then🎵 this land is your land, this land is my land🎵.
If you kick me out of the house and call it yours, you are initiating force, and I the trespasser am defending myself. If anarchy is reality, then property rights are as meaningful as the fiat currency you used to acquire your supposed property.
A Free Voluntary Stateless Society does not mean volunteer. Voluntary interactions amongst each other, without anyone forcing others to do their bidding against their will.
That's Utopic. People DO force things on others. Without a state, there is no due process to deal with such people. So the minute someone does what people often do, victimize another, you have no recourse but a completely subjective sense of retribution, possibly against the wrong person.
So, what happens when people start to withdraw support for the State of that large, complex society. Is it going to force everyone stay under it's thumb?
It depends on what you mean by withdrawal. People take off to Alaska, Siberia, or even rural Colorado. No one care. Others choose to set up a criminal enterprise for not only elicit substances, but human trafficking (prostitution), dog fighting, murder for hire, and a host of other harmless endeavors deemed "wrong" by the government. Those kinds of dissenters are hunted and put in cages. Most people are glad for it.
It is not necessary, no matter how large a given population is. People can and do work things out amongst themselves. We are Individuals, not a collective like a behive. We are not the borg.
People can and do work most things out amongst themselves in the US today. And other people victimize people. The violent criminal cannot be addressed by folks working things out with each individual case. They must be addressed through due process, which is necessarily governmental. The alternative is the mob and vigilantism. Both of which require only the emotional impulses of the vengeance seekers.
Yeah, they should have obeyed authority er the law. Those laws should not be in place, to begin with. If there is no victim, there is no crime.
Again, the point is that laws are predictable and fairly consistent over time. Even bad laws.
But it is. There are mounds of laws, regulations and such on the books. You need a license to do just about anything anymore. And a license means "permission given for what is illegal". You mentioned the Communist Manifesto. If you take a look at it's ten planks, almost if not all of them have been established here in the U.S.
Your argument, that there are so many laws that no one knows when they are breaking one, requires that you are unaware of evidence of your assertion. By naming those laws that you don't like, you admit that you are aware of them. It is true that there are a substantial number of regulations on business. Too many. These regulations do not result in unforeseen criminal charges for private citizens nor for most companies. That's because people know what the laws are. Which is my point. It is almost never the case that people are charged for ignorance of their own illegal activity.
And one has to stretch to see most of the ten planks in the US. Income tax does not mean we are all Marxists now. And if we were, we would be that much closer to the stateless end Marx sought. I'm glad we aren't.
There are far more prohibitive laws on the books than there are to do with evil acts or ones that do harm.
Most criminal law refers to property crime and violent crime. If you threw out all drug prohibitions today, you would leave most of our criminal laws in tact.
If I am not mistaken, it was the Obamacare Act. It made it a requirement to get health insurance or be penalized by the IRS. Trump might have done a way with that part, but now Biden is in there; it changes with their whims.
And if you don't get health insurance, you pay at tax time. The only way they could make it Constitutional was to make it a tax. As much as that is bullshit, it's not a substantial change. Money at tax time is par for the course.
People can and do organize and come up with a means to resolve such issues. "Political Authority" or government will not do this, but will make matters worse. There is the free market and there is property rights in a free society, i.e. stateless one or no centralized political authority.
The only property rights in a stateless society are those that you can secure with your own threat of violence. Just like the trespasser in your house. The existence of property rights negate absolute freedom. As I have explained, your enforcement of property rights limits the freedom of another to use said property.
Political authority has historically made property disputes resolvable so efficiently and peacefully that we are now able to enjoy the large and complex modern society that no commune or stateless backwater can produce. That's why people won't walk away from society. They are better off staying.
But Morality must be recognized and adhered to, in order for Freedom to be maximized. Anarchy reigns, regardless. When I say that "no one has a right to rule over others" that means that right does not exist. Ultimately, no has control over anybody, but themselves. And to try to take that control from someone else is wrong, and flatout evil.
Yet that's exactly what you do with the trespasser. Calling your property nan extension of yourself does not actually make you and your property the same thing. It merely makes your actions against the free movement of another seem justified to you. The trespasser can use your same position to justify self-defense against you on property that he does not believe nyoi can call your own.
Natural Law doesn't. But man's laws do.
If you write down an explicit example of Natural law, and then write down the consequences for breaching it, you have created man's law. In fact, the only difference between natural law and man's law is the difference between laws you personally like and laws you don't.
Furthermore, laws are fundamentally statements of consequences, not merely dictates.
What is an example of Natural law? What is the consequence for the crime you would list?
Is inanimate property ownership a right under natural law when it necessarily restricts the freedom of others? What is the consequence for breaching that right?
Since government can be used for evil, you advocate it's elimination. But freedom can be used for evil, so why argue for it's maximization?
The rest of what you describe, I would agree with except the last part. What they have done there is the miss use of Freedom. It does not show it to be inherently, not good. It is an attempt to abuse others. That is not Freedom.
It is freedom. You just dislike it. If you agree with my definition, then the trespasser is simply using freedom in a manner that is a problem for you, and you are restricting his freedom as a result. If freedom can be used for evil (it can), then it is not inherently good. It should be upheld where it is good and restricted where it is not, such as when you restrict the freedom of a trespasser.
Except that the governments of this planet have become the biggest criminal gangs and do exactly what you describe. The U.S. being one of the biggest. Drugs should not be legalized, they should be decriminalized. Not the same thing.
This is another unsupported argument that begs the question. You've also avoided my entire point about turf wars. I presented the irrational economic reasons, but bloody feuds arise for emotional reasons as well. A disinterested third party with superior fire power suppresses such feuds.
So, is a grocery store a government? I mean there is no real "authority". There are leadership roles, but that is not the same as a ruler. Everyone in that vast and complex network is operating voluntarily, of their own free-will. No one is forcing them to work there.
If an employee breaks the rules that govern the business, the owner or manager may dock pay, or force the employee to leave against their will. The employee is no longer free to stay. They are your trespasser.
When jurisdictions are small, some governments do the very same thing with banishment from their society. Large jurisdictions deport some, but banishment isn't much of an option. Temporary banishment into a jail has filled that role.
Is it centralized "authority"? Do these groups, no matter the size get to tell others who want nothing to do with their group that they must adhere to their "rules" or else?
Yes. There's always an "or else". You tell the trespasser to leave your house "or else". The grocery tells employees to do their job in this or that way "or else". Social pressure carries with it a host of implied "or else". This is what I talked about earlier. People coerce others and restrict freedom in a whole host of ways.
No, government, by the root meaning of the word means "to control mind". Or mind control.
The "ment" in government is not derived from the Latin "mente" or mind. It is derived from the Latin "mentum" or instrument/medium. Government is the mechanism or instrument by which behavior is governed, as I said. This meaning of "instrument/medium" applies to other "ment" words such as establishment, management, compartment, etc. Again the etymology is from "mentum", not "mente".
But I have not said that there would be no conflict. What I describe is certainly not that. There will always be conflicts. The trick is to find ways to resolve them.
This is why I said that even your conflicts are resolved through inexplicable agreement. Most of the time people can work through disagreements. This is because there is some larger principal that is agreed on. Some common value appealed to by both. Less commonly, though still prevalent, is the situation where conflicts cannot be resolved through common value. The only outcome here is force (through coercion or barrier). Either one party will be forced to leave without their value being achieved, or they will force the acquisition of their value from the opposing party.
So, did you ever read Utopia? And you say that as if we should not try for it.
I am not interested in the kind of society Thomas More presented. Likely neither are you.
But we have to live around each other.
Or else what?
We do not have to live around others. There are still empty places an unsociable person can choose to go. But if we choose to live around each other, we are going to be subjected to consequences. Others will always present soft and hard forms of limitations on freedom. Soft forms are encountered all the time with human interaction. Hard forms are laws, and they aren't going anywhere either.
Do you really not see how protecting yourself could harm a person?
You are literally such a thoroughly stupid, narcissistic halfwit. I am absolutely fascinated by it.
By "protecting yourself" what you actually mean is doing harm to someone who intends to do harm to you, which clearly still satisfies the idea that doing harm to others is wrong. You have emphasised the point, not refuted it.
That depends. While many things are better left to the market, that market exists within a larger framework provided by government. The market cannot itself provide that framework because that framework necessarily relies on a monopoly on the initiation of force independent of market forces such as profit.
There should be no such monopoly of the initiation of force(violence). The market would be driven by the people who interact amongst themselves, providing products or services, and trading. What you describe is not a necessity, but a convenience that so-called "government" provides.
That's not true.
It absolutely is true. No one has the right to initiate physical harm upon anyone else. No matter how many are involved, you cannot turn a wrong act like that, into a right.
The person you believe is the killer has a right to due process. That process is necessarily a legal process. That's why you don't have the right to take it upon yourself.
I absolutely do have the right go after that killer. And I said with the means I have available. The "government" does not give me that right. The legal process is a convenience, so, people do not have to deal with that killer, themselves. It is essentially, passing the buck to a third party.
If there's no government, then there's no possibility for due process. In that case, you and anyone else can seek retribution against whomever you believe is guilty for whatever reason. And we would all be much worse off.
Worse off because we would have to take responsibility for ourselves? And we seek retribution regardless of whether there is a "government", that exists in your head, or not. Or a third party that we go to to resolve differences. It would be better if we hired that service, rather than rely on some political "authority", that does not in fact exist.
That's my mistake. They are building an institution where legal institutions are weak. Of there were no legal institutions, people would create them.
Only if they believe in "government" or political "authority". There are better moral ways to do it.
Cops aren't allowed to just follow orders. When an illegal order is followed, they get sued and fired and sometimes imprisoned. Cops follows laws and policies. Orders must be within law and policy for a cop to claim they were justified in acting on the order.
They very much do follow orders. As I explained, every politicians decree, or "law" is enforced by the police. They might get thrown under the bus, at times, but they still follow orders when they are "just doing their jobs". If they didn't follow orders, and just enforced "laws" that are mala in se, there would be no one doing time for victimless crimes, or did no harm to anyone else.
Anyone can become a politician
Sure, and anyone can become a social engineer, or a tyrant. A dictator. What's your point? They are still trying to be a ruler over others.
Do you mean the process of Legislation? Enforcement? Judicial operations?
I mean politician scribbles on paper, calling it legislation or "law", their order followers enforcing their decrees, and the injustice system (because that is what it is today).
You are limiting a trespassers freedom with barriers and, if that barrier is breached, you are using violence or the threat of violence to remove them (coercion).
I provide a boundary that they are not to cross because that is the beginning of a transgression upon me. I have not misused Freedom to do harm upon that person. I have simply showed that they are crossing the line, they are not invited, and they need to stop what they are doing.
I AM NOT using violence. They have initiated the aggression (no matter how passive). They are in the wrong if they continue. They are attempting to violate my Freedom to be secure in my home.
You are claiming the right to do so. When you explain that it is your right to do so, you aren't negating the fact that this is what you're doing.
I absolutely am negating the fact that it is violence that I use to defend myself, and property, from attack. That IS NOT the case. It is the difference between Force V.S. Violence. So, I would be using a threat of force if they continue with their violence, or violation. That is not coercion, or the threat to initiate force because I have not started the violation.
That's not true. An action can cause no harm to others and still be wrong. I described nothing about the trespasser that implies harm to you or your family. The person is merely where you don't want them to be. How are you acting different from government?
It is true. What action would be wrong to do, but causes no harm to others? There is no such action. If an action causes no physical harm to another sentient being, it is not wrong to do, therefore, it is a right action to do. The fact that they are trespassing is the beginning of a transgression upon me or my family. I do not know what their intention is towards us, hence, they present a threat. I did not say that I would not find out. But they are in the wrong, and if they continued they would have problems.
I am different in the sense that the "government" does not have the right to claim ownership over people's property. They take money from them in the form of "property taxes". If the person does not pay their property is confiscated(stolen) from them. That is claiming ownership over said property. The "government" is a collective. A group, and no group has rights, only individuals have rights because they are the ones who do physical acts.
You tell the trespasser what he cannot do, then you physically enforce it if they disobey.
That is not the same thing. As I already explained, the trespasser is the transgressor. They are attempting to violate my rights, and I stop them from doing that through DEFENSIVE Force.
The government has a law that says they will punish you for assaulting someone.
The proper consequences for actions of assaulting someone, is that they defend themselves and stop the attack. Nothing further really needs to be done. If a person is unable to defend themselves, they can hire someone to do that for them, or teach them how to do it, which would be better.
They will punish you is a predetermined way in accordance with predetermined rules and only after you're granted due process. But to you, this is out of bounds. It's far better than your alternative.
Oh, they grant it to me, huh? Then, it is not a right. They cannot give me rights. It is not for them to do. They are not God. At that is out of bounds. My alternative is to leave people alone. An ultimate Individual right.
I am not interested in "necessary and proper". I am interested in what is right or wrong. Recognizing the difference, and acting in accordance with what is a rightful action.
Do you really not see how protecting yourself could harm a person? When you punch a person to keep them from continuing to punch you, is their broken nose not harmful to them?
If they initiated the attack, they have disregarded their right to not be harmed. They started the violence upon me, physically doing harm upon me, braking my nose, etc. So, at that point, I could care less what harm I am doing to them, when defending myself against that attack. And a badge won't stop me.
You don't stand against your right to rule against trespasser in your house.
I have already said, you have the right to rule you, and I have the right to rule me. That includes my house. That trespasser, by the very fact of being a trespasser, is in violation. They are a foreign invader. And it takes action to stop them. But there is a difference between using defensive force and violence. I am not the one in violation. And I am not taking their right to rule themselves. I am stopping them from attempting to do that to me.
You're claiming that right. But you perceive harm in a trespasser where the trespasser perceived no harm. Are you really going to keep this stranger from finishing his 6 pack on your couch? Will you initiate violence against him to see home off your property?
It's not about perception, alone. If the perception is not in line with reality, it is false. The Reality of what you describe here, is that the trespasser, if he managed to make it past the door, is in violation of my rights, my Freedom. I will most definitely, defend myself, using whatever force is necessary to remove him from my home, up to and including deadly force. And that is not initiating violence. He has presented the threat of violence(coercion) upon me and my family. That is the Truth of the matter.
Laws are the previously agreed on rules. Legislators came up with them. The vast cast majority of them concern the protection of people and property.
No, they are not. They are decrees and dictates by those politicians pretending to have the "authority" to pass them. I didn't agree to their rules, and you would be hard pressed to find anyone who actually did. You say previously agreed upon rules, where are these rules?
The "Legislators came up with them" which, suggests that man can make up "laws" on a whim, that change as they see fit. And the vast majority of them have far little to do with protecting people and property, but have more to do with control.
This is probably your best bet. A small commune of like minded people can accomplish all kinds of things that a larger society cannot. Communism has functioned to varying degrees in communes. That doesn't make it a good model for society. Which is why my challenge was to present a large integrated society.
Well, this example is not one of communism. And you didn't specify the size of population. If you really, want an example of an "integrated society" large cities would be such an example. Anything outside of that would not be a "large society" and is less integrated.
In Cospaia, they relied on a "Council of Elders and Heads of Families" which "decided with whom the members of the families would associate personally and in business". They didn't use threat of violence, but family pressure. I saw the Godfather, but other then that I don't know what "family pressure" looks like in Italy. Anyway, good for them. Providing a commodity that your larger neighbors want, but is banned is a nice way to stay in business when you're too small to stave off military invasion.
They lasted for nearly 400 years. That's a long time, considering, they had potential enemies around them. And it worked.
Zomia has some cultures that limit the amount of wealth and power you're allowed to display. Some further reading on Zomia shows that most of what is out there comes from an author named James Scott, who coined the name for the region. The area is composed of many different groups of people living in small communities scattered across the region. Scott lumps them all together and puts every cultural artifact in terms of purposeful resistance to a state. He even claims their illiteracy is on purpose.
I am not seeing a problem so far, here. He mentions that their "illiteracy" is on purpose because they do not want beaurocracy to creep in with the written word. Giving rise to a "government".
If you want to know anything about the people of this fabricated region of Zomia, you have to look at each culture. A glance at Hmong people in asia indicates that a woman may be better off staying with her highly abusive husband because community backlash against divorce would be worse for her.
Yeah, and no one is perfect in any place upon the earth.
The Karen people aren't avoiding the state, they just keep losing when they try to form one. They occasionally have charismatic leaders rule over large enough groups to go fight the government and then they are smashed to bits and scatter back to the hills.
It does not sound like they are trying to form a government. But it does sound as if they are attempting to fight for their Freedom.
Zomia could be analogous to appalachia. Where people don't like the government and handle things themselves.
And good on them. Good luck ruling them.
Where literacy is low and substance abuse and violence are high. Some cultures in zomia probably have their own Hatfields and McCoys.
Says you. Do you have anything to show that is the case in Appalachia?
There is a distinct difference between you and things. You ARE you. You OWN things. A person can infringe on your property rights without you even being present. This is not so with your person. As such, your ownership of yourself is distinct from your ownership of inanimate property. For you to even claim ownership of inanimate property as you claim ownership of yourself requires commonly accepted rules.
What's your point? I have said "Anarchy" does not mean without rules. You said "commonly accepted rules". That sounds like common sense to me. And is something that ought to be taught to children at a young age. This does not answer my question about "my very existence restricting others Freedom". That is where your logic goes.
Many (most?) supposedly anarchic societies disregard your conception of ownership of inanimate things. Your rules about property don't apply to them. If you attempt to make them apply, you restrict freedom. To those who disregard inanimate property rights, the trespasser has the RIGHT to physically defend himself against your violent aggression when you attempt to remove him from your couch.
I have not heard of any such societies that completely disregard property. And if they have a central "authority" to enforce such rules, they are not "anarchic". You have not shown any such societies. If I defend my Freedom to own property, including my person, I am asserting my right to do so. That is not, restricting Freedom, but recognizing it. They would not be recognizing it in what they do.
You say it, but it's not unsupportable.
What? We do not even have capitalism in this country. We have a mixed economy. A marriage of "government" and business. In other words, Fascism.
Do you know what checkers is without ground rules? Cardboard and rubbish. There is no game. Government provides the rules of trade for capitalism.
This is not a game. "Government" interferes with the free-market, giving an advantage to companies that would otherwise fail because of bad quality of service or product. And it takes away from those who might be able to compete with those companies. Have you heard about "to big to fail"?
A baseless assertion. As nation states have grown in complexity and efficiency of enforcement, violence between individuals and groups has plummeted. Archeological research shows that pre-modern life, where people lives in small tribes, was exceedingly violent. Life was too often nasty, brutish and short.
How so? I highly doubt that. Crime between people has plummeted in spite of government, not because of it. And the murder rate from "Government" killing it's own people is humungous, especially in the 20th century and into the 21st. It is called democide. Or death by government.
I would like to see the research results for what you spoke of. We are part of nature, and we would do well to quit trying to separate from it.
You're making up property rights to assert a right to rule over the so called trespasser. If all is actually anarchy, then🎵 this land is your land, this land is my land🎵.
I am not making up anything. Our rights are inherent in nature. I am recognizing them. As I already pointed out, the trespasser is attempting to rule over me, I would be stopping him from doing this.
If you kick me out of the house and call it yours, you are initiating force, and I the trespasser am defending myself. If anarchy is reality, then property rights are as meaningful as the fiat currency you used to acquire your supposed property.
That is bullshit and you know it. If that house is mine, and I kick you out, it is within my right to do so. I said "Anarchy is reality in the sense that no one has the right to rule over others" that is attempt to control or enslave them.
Rights require action in the form of self-defense to keep them in force. If a person does nothing they have let themselves be ruled. They are attempting to abdicate their responsibility for themselves.
And the fiat currency is given to us by your so-called "government". The Federal Reserve was developed by private bankers and given to the "government", who accepted it and put it into place.
That's Utopic. People DO force things on others. Without a state, there is no due process to deal with such people. So the minute someone does what people often do, victimize another, you have no recourse but a completely subjective sense of retribution, possibly against the wrong person.
Utopic? It does not sound like you know what you are talking about. Who says there would be no due process in place in such a society? I can come up with ideas, but I do not pretend to have all the answers nor predict the future. People could certainly, put something in place, but that does not mean it would be a monopoly on violence. There should be no such monopoly. But there should be a distributive use of force; everyone is armed.
It depends on what you mean by withdrawal. People take off to Alaska, Siberia, or even rural Colorado. No one care. Others choose to set up a criminal enterprise for not only elicit substances, but human trafficking (prostitution), dog fighting, murder for hire, and a host of other harmless endeavors deemed "wrong" by the government. Those kinds of dissenters are hunted and put in cages. Most people are glad for it.
The first two "crimes" you mention are not such. Prostitution, unless coerced into it, is not a crime. And the "government" has been mixed up in drug trafficking through the CIA. They have been doing it for years. And you can hardly speak for most people.
People can and do work most things out amongst themselves in the US today. And other people victimize people. The violent criminal cannot be addressed by folks working things out with each individual case. They must be addressed through due process, which is necessarily governmental. The alternative is the mob and vigilantism. Both of which require only the emotional impulses of the vengeance seekers.
The violent criminal is always dealt with on an individual case basis. A person must defend themselves in order to stop that criminal. Many criminals get away with their crimes for a variety of reasons, some are technicalities. Or they are given light sentences and are out, without rehabilitation in "society". Due process does not have to be "governmental". There are ways to come up with such that does not require "authority".
Again, the point is that laws are predictable and fairly consistent over time. Even bad laws.
Look, they outlawed alcohol, then, a few years later, changed their minds. So, it was okay to do one day, then not okay the next, then okay again. They did the same with cannabis, but did not change it back. Many people in certain areas have gotten it legalized, however, it is not in other areas. You can own and carry a gun in one place, but if you cross an imaginary line, you are suddenly in violation of "the law".
Man's laws are not consistent. They change on the whim of politicians. They do not always call them "laws", they are also, called regulations. There is also, the ABC agency's that have there own "policies" that they got into place without a vote.
Your argument, that there are so many laws that no one knows when they are breaking one, requires that you are unaware of evidence of your assertion. By naming those laws that you don't like, you admit that you are aware of them. It is true that there are a substantial number of regulations on business. Too many. These regulations do not result in unforeseen criminal charges for private citizens nor for most companies. That's because people know what the laws are. Which is my point. It is almost never the case that people are charged for ignorance of their own illegal activity.
And my point is that there are so many on the books that it is ridiculous. A person cannot possibly keep in line with all of them. There is so much red tape that a person hardly wants to bother with certain activities that would not be harming anyone. These laws and regulations, and such, are prohibitive and are about control, not protecting individual rights. They violate those rights with everything they do.
And one has to stretch to see most of the ten planks in the US. Income tax does not mean we are all Marxists now. And if we were, we would be that much closer to the stateless end Marx sought. I'm glad we aren't.
Apparently, you are unaware of what has been implemented throughout the years. The link below shows this implementation.
Most criminal law refers to property crime and violent crime. If you threw out all drug prohibitions today, you would leave most of our criminal laws in tact.
I am not talking about just drug prohibition. I am talking about prohibition in general. There are far less "criminal laws" then, the rest. If you did a way with all of the prohibitive "laws" and "regulations" you would have a much smaller beast, and yet, it would still be a beast or demon really.
And if you don't get health insurance, you pay at tax time. The only way they could make it Constitutional was to make it a tax. As much as that is bullshit, it's not a substantial change. Money at tax time is par for the course.
It is substantial enough. And I already covered "taxation". Yes, par for the course, stealing the fruits of our labor.
The only property rights in a stateless society are those that you can secure with your own threat of violence. Just like the trespasser in your house. The existence of property rights negate absolute freedom. As I have explained, your enforcement of property rights limits the freedom of another to use said property.
Not hardly, if you are talking about a truly moral society. That is one that recognizes Objective right and wrong, acting in accordance with that, and therefore, MAXIMIZING Freedom. I can acquire property, outside of myself, through trade with others, with whatever is available to be a means of exchange.
By protecting that property, I am not using the threat of violence, but defending against it. As I have already explained. They do not get to claim ownership over my property, that is stealing. They can try and may even get a way with something of mine. It does not mean that is right for them to do. And I have a right to attempt to get it back, if possible.
Political authority has historically made property disputes resolvable so efficiently and peacefully that we are now able to enjoy the large and complex modern society that no commune or stateless backwater can produce. That's why people won't walk away from society. They are better off staying.
Right, better off living as slaves. I will take the "stateless backwater" over whatever you call this, today, any day. I rather fight and die standing for Freedom, then, live on my knees. What you have is a gigantic collective that tries to rule over people and enslave them. It certainly is a far less of a moral "society" then, in the founder's days.
Yet that's exactly what you do with the trespasser. Calling your property nan extension of yourself does not actually make you and your property the same thing. It merely makes your actions against the free movement of another seem justified to you. The trespasser can use your same position to justify self-defense against you on property that he does not believe nyoi can call your own.
I already covered this over and again. That is not what I do with the trespasser. Living in my house, does not restrict his freedom of movement. And breaking in is an initiation of force, a threat towards me and my family. If I own land, depending on how much I own, I can post signs and put up a fence, but this acts only as a delay barrier. I can probably, not do much when it comes to someone moving across said land.
Unless, I am active in keeping tabs on it. But that really is an extension of me. I have a rightful claim of that land. The trespasser does not. His self-defense argument would hold no water because I have the rightful claim, i.e. I acquired it through first use or through trade with another valid owner.
If you write down an explicit example of Natural law, and then write down the consequences for breaching it, you have created man's law.
That is not true. The Bill of Rights, for example, listed what the Federal Government was not to do in the case of Natural Law Rights. It was simply a recognition that such rights exist and will not be infringed upon. Yet, writing them down did nothing without people acting in accordance. Today, that is not done. The "laws" on the books do more to violate those rights, then enforce them.
Natural Law could be called "God's Law", "Spiritual Law", "Cosmic Law", etc. It is meant to be discovered, not created out of thin air. Man's law changes with the whims of those "in charge". Natural Law does not change. It is immutable.
In fact, the only difference between natural law and man's law is the difference between laws you personally like and laws you don't.
This makes me think that you have not paid any attention to what I have said here at all. I posted a video on a damn good presentation of what Natural Law is. I very much doubt that you took the time to watch even a small amount of it. But I challenge you to do so, then, come back and argue against what is presented there.
What you said here is a crock of shit.
Furthermore, laws are fundamentally statements of consequences, not merely dictates.
While that might be true, they are very often in contradiction to Natural Law and Natural Law Rights. And therefore not valid, in other words unjust.
What is an example of Natural law? What is the consequence for the crime you would list?
It has been called "The Law of Consequence" or even Karma. A consequence for the violation upon a person, in the form of the threat of violence, all the way to full on attack, is that the person being violated would stop the attacker(s), with whatever means they have at their disposal, and defensive equal force of action, to include deadly force. It is done through our actions and response ability.
Is inanimate property ownership a right under natural law when it necessarily restricts the freedom of others? What is the consequence for breaching that right?
Okay, how does private property restrict the freedom of others? No one has said that they can't acquire property for their use, as long as it is not harming another to do this, like stealing. And they would be held to account for that theft.
Since government can be used for evil, you advocate it's elimination. But freedom can be used for evil, so why argue for it's maximization?
"Government" is really a criminal class of people claiming and believed to have "authority" or the right to rule. Freedom is a person living their own life, minding their own business, governing themselves in their affairs.
When they have stepped out of bounds and attempt to take that Freedom from others in varying degrees, that is not Freedom, that is attempting to do what they want to others because they can. It is a misuse of free-will. And by doing it, they begin to loose their Freedom. Depending on the degree to which, they violate others Freedom, it could cost them their life.
It is freedom. You just dislike it. If you agree with my definition, then the trespasser is simply using freedom in a manner that is a problem for you, and you are restricting his freedom as a result.
I am stopping him from using his Freedom to violate mine. That is an abuse of Freedom. Freedom cannot exist without Principles to live by. If we do not live by those, it falls flat and becomes non-existent. It is a set of Principles to live by in order to co-exist amongst each other. Once those Principles are abandoned, it is no longer Freedom.
If freedom can be used for evil (it can), then it is not inherently good. It should be upheld where it is good and restricted where it is not, such as when you restrict the freedom of a trespasser.
It is not True Freedom if used for evil. True Freedom is inherently good. But it requires understanding the Principles to live by and doing so. Otherwise we are just kidding ourselves, living with an illusion of Freedom. So, if it is "used for evil" the degrees to which we have it lessen, with that abuse. And it effects the aggregate of Humanity.
This is another unsupported argument that begs the question. You've also avoided my entire point about turf wars.
It is supported by the Truth. Take a look around the world, today. They act in the very way that you describe. What about turf wars? My point was that "government" acts just like those gangs involved in turf wars. Bombing other country's for the natural resources, which is what they are doing, amongst other agendas.
I presented the irrational economic reasons, but bloody feuds arise for emotional reasons as well. A disinterested third party with superior fire power suppresses such feuds.
So, might makes right? That is not the way to go about things.
If an employee breaks the rules that govern the business, the owner or manager may dock pay, or force the employee to leave against their will. The employee is no longer free to stay. They are your trespasser.
That does not answer my question. That does not mean that it is a "government". And they would only be a trespasser if they attempted to stay anyways.
Yes. There's always an "or else". You tell the trespasser to leave your house "or else". The grocery tells employees to do their job in this or that way "or else". Social pressure carries with it a host of implied "or else". This is what I talked about earlier. People coerce others and restrict freedom in a whole host of ways.
Again, you failed to answer the question. I said do they get to tell others that want nothing to do with their "group" what to do, or else? If so, they are in the wrong. I addressed "coercion" already.
It is not the same as persuading others, without the threat of bodily harm. What you describe does not show that there would be such harm done. Just because there is an "or else" does not mean it would be that.
If the grocery manager tells the employee to do their job "or else you no longer work here" that means they will lose their job, but it is not a threat of bodily harm or injury. If they say do your job "or else I will make you do it, like whipping you" that is coercion and what I have been talking about. And that is slavery. The opposite of Freedom.
The "ment" in government is not derived from the Latin "mente" or mind. It is derived from the Latin "mentum" or instrument/medium.
Uh No, "mentum" means the chin. "Ment" does come from Latin mens or mente, I have seen both and they mean mind.(Cassell's Latin Dictionary).
Government is the mechanism or instrument by which behavior is governed, as I said. This meaning of "instrument/medium" applies to other "ment" words such as establishment, management, compartment, etc. Again the etymology is from "mentum", not "mente".
As I said, the only place in does in fact exist is within the Individual. Externally, outside of man, that which governs our behavior is Natural Law.
Again, the etymology is from "mens" or "mente" meaning the mind. And gubernare means to direct, steer, or control. I would be curious to know where you came up with that, however.
This is why I said that even your conflicts are resolved through inexplicable agreement. Most of the time people can work through disagreements. This is because there is some larger principal that is agreed on. Some common value appealed to by both. Less commonly, though still prevalent, is the situation where conflicts cannot be resolved through common value. The only outcome here is force (through coercion or barrier). Either one party will be forced to leave without their value being achieved, or they will force the acquisition of their value from the opposing party.
Yeah, then there might be bad blood, and that is unfortunate. So, this would be a "winner and a loser" scenario. The last option, likely involving the threat or use of violence, would be wrong to do, if it entails those actions.
So, my conflicts are resolved through unexplainable agreement? Is that what you are saying? Again, you have not really been paying attention to what I have said, if that is the case. I explained how people might resolve their conflicts. Hiring a third party to arbitrate is an option. That is a private third party. And the way that it would work is that both parties honor the decision. Or there is no point.
I am not interested in the kind of society Thomas More presented. Likely neither are you.
So, no you haven't read it? I don't know if I would be interested because I have not read it, but then, I am not claiming anything to be Utopic or a Utopia. I can not make such a call, other than people like to through it around alot. And it does not seem like they read it, either.
Or else what?
Meaning we all live on this earth and we will have peaceful co-existence or not. Right now, we do not, to a large degree have that. And Freedom, in the aggregate, is disappearing at a rapid pace.
We do not have to live around others. There are still empty places an unsociable person can choose to go.
Like what, the ocean? There is lots of land in the US, but it is held by the federal government as Parks.
But if we choose to live around each other, we are going to be subjected to consequences. Others will always present soft and hard forms of limitations on freedom. Soft forms are encountered all the time with human interaction. Hard forms are laws, and they aren't going anywhere either.
Freedom requires self-defense to protect it, or it is lost. That means taking action and responsibility for oneself. Many do not want to do that. They want the Freedom without the responsibility. They want someone else to take care of them. The system is set-up to cater to people like that. They are parasitic.
"Hard forms are laws", but man's law is not Real Law, and is more often than not unjust. And they are, likely, to get worse, these politician scribbles, and the enforcement of them. If we let them.
This debate has covered most points and counter points and has devolved into repetition. So I'll try to answer the few specific questions and then make my case one last time.
You can read about appalachian troubles and a first hand account in Hillbilly Elegy. An author at ourworldindata.org put together graphs to visualize ethnographic and archaeological evidence on violent deaths. Some ancient societies fared much better than others on this front, but on the whole, violent death was 50 times more prevalent.
Your answer to specific questions is always "somehow". How do you expect people without written laws to solve X dispute? Somehow. How do you expect people to seek a fair trial (due process) without laws? Somehow. The big problem you would face if all the institutions crumbled today is this. The few like you would hunker down or wander off and hope the next group of thieves aren't more armed because in anarchy, might is successful, whether you feel it's right or not. The rest of us would form governments to guide might, constrain force and violence, stipulate consistent consequences for wrongs, and seek the fairest process by which guilt is determined.
Due process is not a natural right. It's a legislated right in place to protect the innocent and it arises due to the high degree of fallibility of vigilantism. It does not exist without laws because it IS the law for how to determine punishable guilt. Given the fact that due process is literally and necessarily a host of laws, it cannot exist without government.
There is no "somehow" to have due process in anarchy. When you go marching off to kill the killer, only to find too late that the supposed killer was defending himself, isn't the right person, did it completely by accident, or any of a number of mitigating factors, you can tell the lynch mob coming for you that you know you are RIGHT because you know the TRUTH, but they will not be convinced. Especially not when they're actually right and what you insist is Truth turns out to be misguided opinion that lead you to murder someone.
Just as due process in criminal law is created to protect the innocent from incorrect retribution, the process of civil law is created to fairly determine appropriate restitution. These are human institutions so of course they can get it wrong. However, they reduce the amount of human error in retribution and restitution. Your so called anarchy maximizes it.
True conflicts of restitution and of retribution both necessitate an irresistible independent arbiter for resolution. The alternative is a world of tyrants where it doesn't matter whether might makes right so long as might is effective.
Your position is one of Rousseauian idealism and subjectivism. It shares much with other utopian ideologies. You will convince very few so long as you insist on having the TRUTH while neglecting to provide any basis beyond that assertion.
If you choose to respond to this and the response is as repetitive as this discussion has become, you can skip it. It would be sufficient to just assume I disagree. That's what I will do rather than responding.
Your answer to specific questions is always "somehow". How do you expect people without written laws to solve X dispute? Somehow. How do you expect people to seek a fair trial (due process) without laws? Somehow.
I gave an honest assessment of what can be done, without "authority" taking over as we have now. I do not pretend to have all the answers as to what it will look like down the road. Nor am I seeking to be a "ruler" in terms of telling what must be done. I addressed each one of those questions with more than a "somehow". You best recognize that. You just do not like those ideas.
The big problem you would face if all the institutions crumbled today is this. The few like you would hunker down or wander off and hope the next group of thieves aren't more armed because in anarchy, might is successful, whether you feel it's right or not.
First off, I and others like me, would be fighting and standing for True Freedom. You do not fucking get it, you DO NOT HAVE A RIGHT TO RULE OVER OTHERS. No one does. What you describe is taking place today, in this country, as we speak. As well as the rest of the world. Here is a link to a book that breaks down the Control system that is in place and continuing to grow:
You talk about how what I describe is Utopic, and it's Utopia, but you never answered whether you ever read the book. Well, I read the book 1984, a dystopic world. And it is so close to that, now, it is unbelievable. This is enslavement, on so many indirect levels.
The rest of us would form governments to guide might, constrain force and violence, stipulate consistent consequences for wrongs, and seek the fairest process by which guilt is determined.
Then, I and others like me, would be there, fighting you, every step of the way because you have no right to control anyone and "stipulate" consequences for wrongs. There are better ways to achieve Freedom, but that is not it.
Due process is not a natural right. It's a legislated right in place to protect the innocent and it arises due to the high degree of fallibility of vigilantism.
Right, and I guess innocent men or women have not been put to death by the "government", ever. As if they even recognize due process. The court is by their rules. The jury is typically ignorant of what "beyond a reasonable doubt" means.
They are thoroughly checked by the lawyer to be sure that they get such a pool. And the judge gives the jury "instructions" about finding according to "the law" not whether there was any wrong done in spite of the "law", as in was there someone harmed.
It does not exist without laws because it IS the law for how to determine punishable guilt. Given the fact that due process is literally and necessarily a host of laws, it cannot exist without government.
Then, I guess it does not exist because "government" as in, "political authority" does not exist. And they cannot give us our rights, those are inalienable.
There is no "somehow" to have due process in anarchy. When you go marching off to kill the killer, only to find too late that the supposed killer was defending himself, isn't the right person, did it completely by accident, or any of a number of mitigating factors, you can tell the lynch mob coming for you that you know you are RIGHT because you know the TRUTH, but they will not be convinced. Especially not when they're actually right and what you insist is Truth turns out to be misguided opinion that lead you to murder someone.
I said I would go after the killer of my family, with the means I have available. I did not say I would out right kill them. But I would not let them get away with it. That is my point. I would find out why. I would investigate for myself to find Justice for my family.
What I have spoken here is not misguided opinion. I have been researching this and studying it, for several years now. Not to mention my own experiences.
Just as due process in criminal law is created to protect the innocent from incorrect retribution, the process of civil law is created to fairly determine appropriate restitution. These are human institutions so of course they can get it wrong. However, they reduce the amount of human error in retribution and restitution. Your so called anarchy maximizes it.
That is very much doubtful. And it is not my anarchy. It is what is. It is what we have now. "Authority" attracts the very types that you say would take over. Newsflash, they already have. The many tyrants, known as congress, are cockroaches. The political circus only emboldens them, and they play god when they write "laws".
True conflicts of restitution and of retribution both necessitate an irresistible independent arbiter for resolution.
I did not dispute that. In fact, I said people could hire an arbiter to do just that. But they don't pretend to have "authority".
The alternative is a world of tyrants where it doesn't matter whether might makes right so long as might is effective.
We already have such a world.
Your position is one of Rousseauian idealism and subjectivism.
Hardly. Your position is supportive of a gigantic criminal gang called "government". It is dystopic. It is Slavery.
It shares much with other utopian ideologies. You will convince very few so long as you insist on having the TRUTH while neglecting to provide any basis beyond that assertion.
I have provided sources to show what I am talking about. I posted a video of a presentation that was done on Natural Law. Did you watch it? In this response, I provided a link to a book that breaks down the massive mind control that has been implemented. Will you read it?
Here is another book link:https://www.amazon.com/Most-Dangerous-Superstition/dp/B0886DW69H/ref=sr 11?crid=E4Z6VAOEQV7I&dchild=1&keywords=the+most+dangerous+superstition&qid=1616639678&s=books&sprefix=the+most+dangerous,stripbooks,295&sr=1-1
I doubt you will get through any of the material I just posted here. Because you aren't interested in Truth. You certainly, did not provide much for your argument. As far as I know, you know nothing about Utopia, but continue to use that to try to divert from what I have been saying here.
If you choose to respond to this and the response is as repetitive as this discussion has become, you can skip it. It would be sufficient to just assume I disagree. That's what I will do rather than responding.
It only sounds repetitive because I stood my ground and did not waver. Anyone reading it will see that this is the case. If you want to bow out, that is fine.
If anyone, who is reading this, is interested, I provided a link to Mark Passio's work. It is extensive, but well worthwhile in delving into it further. He has always highly recommended, that a newcomer to his work, start with his podcasts at number 1. It builds from there.
I'm not interested in reading or watching any of the sources you've provided. If they have any relevant points to add to this discussion, it is your role to present the points.
If a bible thumper wants converts, they need to present a good case. Not simply tell people to read it and they'll understand.
Furthermore, I'm well acquainted with natural law theory, and I continue to take interest. I take no interest whatsoever in snake oil salesman. They have been peddling Truth since forever. I've read enough of them to know the difference.
When someone makes an effective point, repeating yourself is not the same as standing your ground. When someone disagrees with you, it's not because they actually know you're right but can't except it. They just disagree with you. If I tell you that you know that Communism is the Truth, but excepting it means rethinking your worldview and you don't want to put in the work, I haven't made an argument. I have merely asserted my conclusion and added an ad hominem. If I repeat that Communism is the Truth, I haven't stood my ground, I've abandoned reason for the sake of my conclusion.
We can keep on if you like. Maybe this is a useful endeavor for you. For me the most useful insight from this debate has been the fact that the anarchist is against the right to a fair trial. Thanks for that insight, but you can keep your anarchy.
I'm not interested in reading or watching any of the sources you've provided. If they have any relevant points to add to this discussion, it is your role to present the points.
I have presented those points. You kept saying that I was making baseless assertions. I provide sources to back up what I am saying, and now you are not interested in looking into the material for yourself and make up your own mind about it. I figured you had your own discernment and could do that for yourself; maybe I figured wrong.
If a bible thumper wants converts, they need to present a good case. Not simply tell people to read it and they'll understand.
I haven't done that.
Furthermore, I'm well acquainted with natural law theory, and I continue to take interest.
Really? You haven't provided your take on it.
I take no interest whatsoever in snake oil salesman. They have been peddling Truth since forever. I've read enough of them to know the difference.
Now, your just being full of shit, dude. None of the sources that I provided are snake oil salesmen. And peddling Truth? What the fuck does that mean? The difference of what? Getting the Truth out there to people who will listen and pay attention? Then, maybe, they will see the world for what it is?
When someone makes an effective point, repeating yourself is not the same as standing your ground. When someone disagrees with you, it's not because they actually know you're right but can't except it. They just disagree with you.
I was consistent on my statements and what I said. I explained many times over what my points were because you continued to attack them, saying "that's not true", but not providing any proof as to where I was incorrect. It was not satisfactory for you. I made my assertions, I stood by them consistently, explaining where I was coming from. You could not even acknowledge my points that I made.
If I tell you that you know that Communism is the Truth, but excepting it means rethinking your worldview and you don't want to put in the work, I haven't made an argument. I have merely asserted my conclusion and added an ad hominem. If I repeat that Communism is the Truth, I haven't stood my ground, I've abandoned reason for the sake of my conclusion.
What's your point? And where did I do what your claiming?
We can keep on if you like. Maybe this is a useful endeavor for you. For me the most useful insight from this debate has been the fact that the anarchist is against the right to a fair trial. Thanks for that insight, but you can keep your anarchy.
Well, the most useful insight that I have gotten is that the cult called "government" has a firm grip on you. May your chains lay lightly upon you. But don't try to shackle the rest of us who want True Freedom and are willing to do the work to bring it about.
There is no such thing as complete freedom. The only way you have complete freedom is to live isolated from humans, and never participate in human economy/society (grizzly Adams). When you interact with society or buy and sell things in the economy, then by default you will have followed some rules!! You get closer to true freedom the LESS you PARTICIPATE!!
Freedom is hugely overrated. If no one told me what to do, I would probably sleep all day. I need a full team of health specialists and day-long therapy to function on a really low level. I hope one day I can get a girlfriend, but It doesn't look good right now. I am mostly restrained to my bed. Many believe I am physically impaired, but I am just really lazy.
Friendly tip: in Scandinavia, cripples and lazy people (as you call yourself) are entitled to a certain number of sexual intercourse pr. week. All you need is a doctor's note attesting to your laziness being caused by a psychological disorder. I don't know all the details but check out nav.no.
The obvious answer to this question is that freedom is the ability to do as you please.
Of course, complete freedom would not be healthy for our society, and thus we have systems in place that restrain some freedoms that we could possibly have.
When it comes to a proper amount of freedom, that would be the ability to do as you please UNLESS it prevents others from having rights.
When using words, I'm concerned with communication. Making up a personal definition for a word that already has a general definition is not useful to the goal of communication. Arguing the on semantic grounds for a definition that is personal and contrary to the general definition is a waste of time. Worse then that, it is detrimental not only to communication, but also to persuasion.
Presenting a personal definition as part of a framework can make sense for words with a broad interpretation. If your personal definition works for various uses of the word, all the better. But when there is common language at your disposable that articulates the same meaning you intend to convey with a personal definition, then your personal definition is a hindrance to your goals.
With that, I will (re)post some definitions:
Freedom is the ability to act on one's own judgement concerning one's self and one's property, absent coercion or constraint from other agents.
Now the definition for authority:
Right to give orders, make decisions, and enforce obedience.
Now government:
The mechanism by which a group of people regulate behavior within a group and determine collective goals or actions.
I have already argued that we limit freedom all the time in social interactions. We give subtle and overt warnings that are both verbal and non-verbal. These warnings are coercive since when those warnings are not heeded, people sometimes fight about it. Such fights happen all the time, though they are rare when compared to the times people heed to warning signals of others. Of you doubt this explanation, consider the interactions of people on the internet, where no coercion is enforceable.
The above is the subtle way in which we limit freedom. Your defense of your property is an example of you limiting the freedom of the trespasser. Did the trespassers "abuse" freedom? Sure. He acted on his own judgement concerning himself, but he acted in a manner that interferes with your property. So you have the right to decide to order him out of your house, and to enforce his obedience. According to the above definitions, that's you exercising authority to limit his freedom. If you accept that you have the right to kick out the trespasser, then you accept that freedom is not an inherent good (it can be abused), and authority is not an inherent evil (you have the authority to remove his freedom to trespass).
There are other examples of someone having the authority to restrict the freedom of another:
-If a person with dementia insists on going for a walk on a cold winters night without proper clothes, pretty much anyone with the means has the right to restrict the dementia patients freedom and keep them in a warm environment.
-If a person has already had too much heroin and they are ready to inject another full syringe, but this one is the good stuff with fentanyl, you have the right to take that syringe, limiting.their freedom in the process.
-If a person is in the midst of an emotional crisis and they are actively attempting suicide, it's right to stop them long enough for them to come through the crisis and get the help they need. It's right, and it restricts their freedom.
The above examples infringe on the rights of people to harm themselves in very different ways. Self-harm due to cognitive deterioration, due to addiction (accidentally seeking death), and due to emotional crisis. Each situation has a time horizon that the individual involved cannot see. They want the freedom to act according to their own judgement now, but later they are likely to seem that judgement differently. You would be right to stop them. Their freedom doesn't have inherent value, their life does.
Human freedom has an incredibly high value, but that's because we need it, as animals of reason, to live and to thrive. The life has primacy.
Just as you have the authority to hinder the freedom of the freedom-abuser, a government has the authority to hinder the freedom of the freedom-abuser. By which I mean that people organizing a mechanism by which to regulate behavior are right to regulate freedom-abusers.
As I argued above, people regulate the behavior of others all the time. It's a natural consequence of interaction. The ways in which people regulate behavior are as numerous as individuals and circumstances. But some limited circumstances involve so called freedom-abusers. People feel victimized when one such interaction occurs. I'll call those true crimes. When a true crime occurs, each of us respond in singularly unique ways. That's actually a problem. True crimes are highly emotional things. Hence, vigilantism is a highly emotional thing. As such it is very often incorrect and imprecise in it's response. People organizing a mechanism by which to regulate the behavior of vigilantes reduces, though does not eliminate, the imprecision and inaccuracy of justice seekers.
I said earlier that due process reduces the injustice of false positives which vigilantes are prone to and you only responded that it's doubtful. That's an irrational doubt. Due process has laws (yes laws) requiring that standards of evidence be met before a suspect can be prosecuted. There are no such standards in your anarchy. Such laws in the US start from a presumption of innocence, putting the onus of proof on the one seeking justice. As a result, guilty parties often walk free. They can later capitalize on books that outline their guilt. That's not quite justice, but it's better than each individual presuming the guilt of the person they are really really sure did the deed and then going and taking their vengeance as they see fit, then failing every time the actually guilty party has the muscle for it.
Due process is necessarily a system of laws. It cannot exist absent government. It cannot exist in your anarchy. Private resolution requires voluntary parties. But true criminals, your abusers of freedom, are not interested in resolution. You had to force the trespasser to leave, of not with threat, then with force. And you had the right to order him to leave and enforce his obedience. That's authority.
Most of the particulars of your last posts I did not respond to. They were repetitive on both our accounts. If there's some question that actually has gone unaddressed ask it in a post responding to this one.
When using words, I'm concerned with communication.
No you're not. Pretty much everything you ever write contradicts something else you've written. Either that or it just plain doesn't make any sense. When you aren't writing narcissistic 10,000 word essays which nobody (except maybe Jace) ever reads, you are busy purposefully misrepresenting what other people say to you. Your ego and your IQ literally have an inverse square relationship to each other.
Making up a personal definition for a word that already has a general definition is not useful to the goal of communication.
But it is useful for derailing the conversation every time you are wrong. Which is always.
Arguing the on semantic grounds for a definition that is personal and contrary to the general definition is a waste of time.
I literally busted you a matter of hours ago for making up your own definition of the word "affinity". Your hypocrisy and self-obsession are so staggering that they can only be the result of mental illness.
I literally copied and pasted that definition from Google
Why can't you even understand English you absurdly stupid fuck? You claimed Jody was capable of giving you his affinity. You claimed it was something he possessed and could pass onto you.
Jesus Christ, why are you so fucking stupid? I wouldn't even mind if you were humble about it, but you are literally one of the most stupid individuals I have ever spoken to, and you appear to be convinced of the exact opposite.
You always quote just the part and fill in the rest with your bullshit. I don't mind that you jumped the gun on your troll attack before double checking the definition of affinity. But for you to triple down on your ignorance is beginning to get annoying.
I need to think of other "finity" words to see if there's a pattern to your raging stupidity.
You claimed Jody was capable of giving you his affinity. You claimed it was something he possessed and could pass onto you.
You always quote just the part and fill in the rest with your bullshit. I don't mind that you jumped the gun on your troll attack before double checking the definition of affinity.
You are quite simply fucking delusional. Every single time you get something wrong you try to pretend it's the other guy who has got it wrong. You literally are mentally ill, Amarel.
I need to think of other "finity" words to see if there's a pattern to your raging stupidity.
Just what the literal fuck?
How about, "Jody gave me his infinity"?
Amarel, you are one of these people who is so catastrophically stupid, that even when somebody with a first class degree in journalism tries to explain that you have used a word incorrectly, you still respond with, "No you!!"
You are fucking retarded. Shut your mouth you idiot.
Amarel, you are one of these people who is so catastrophically stupid, that even when somebody with a first class degree in journalism tries to explain that you have used a word incorrectly, you still respond with, "No you!!"
You are fucking retarded. Shut your mouth you idiot.
A word to the wise, slinging insults does not strengthen your argument. I cannot speak for whatever history you have with this person, but I have already said this conduct will not be tolerated. I gave time for individuals to correct themselves, but they did not. They are no longer welcome on this particular debate. I have given the same consideration for you. If it continues you, also, will not be welcome here.
I obviously, do not agree with him, but we haven't slung insults at each other. I ask that you give the same respect. If you have an argument to present or anything productive to add, please feel free to post it. Otherwise, knock off the shit.
When using words, I'm concerned with communication. Making up a personal definition for a word that already has a general definition is not useful to the goal of communication. Arguing the on semantic grounds for a definition that is personal and contrary to the general definition is a waste of time. Worse then that, it is detrimental not only to communication, but also to persuasion.
Getting down to the root origins of words is useful to be concise on the meaning of those words. Our language fluctuates according to the "authority" of the day making their own definitions and putting it out there as if that is what they mean. When, in fact, obfuscation has been developed to cause confusion on that very communication that you speak of. Especially, the Truth. "Anarchy" and "Government" are both prime examples of what I mean.
I have not made a personal definition of the word force. I made a distinction of the words force and violence based on moral grounds, or right action vs wrong action. It is in the how or use of what those words represent.
I explained this multiple times. Initiating harm, or aggressing upon someone, is the wrong committed. Using whatever force is necessary to repel the attack is a person's right to do, or the right action to take. This applies to coercion, the threat of harm done upon another to get them to do what you want, is wrong. I made the distinction on this, as well.
With that, I will (re)post some definitions:
Freedom is the ability to act on one's own judgement concerning one's self and one's property, absent coercion or constraint from other agents.
Now the definition for authority:
Right to give orders, make decisions, and enforce obedience.
Now government:
The mechanism by which a group of people regulate behavior within a group and determine collective goals or actions.
I posted the above links to keep things accurate. The definition you provided for "authority" sounds close. What I said concerning authority can be boiled down to this, you rule you and I rule me. As long as we respect that we are fine. Once that is disrespected by either one of us, we have a problem or conflict. We have a right to rule our own lives and our property. We do not have a right to control others, or rule over them. That is slavery.
When someone is a guest in your home they have a respect for what I said above. They recognize that it is your house, your rules. When they disrespect that, you are within your rights to ask them to stop, or leave. That would be an exercise of your authority concerning your home.
But once they leave, it no longer applies to them. This would also, apply to any individuals who get together and decide how they are going to operate, say a business or an association. They cannot come up with rules and then, force others to abide by such rules who have nothing to do with their business or association, etc.
I broke down the etymology of the word "government". It stems from gubernare, as one variation I have seen. There is also, guberno, or gubernor, meaning to control, steer, direct, or guide, etc. And mens, mentis, meaning the mind, along with a short list of similar words.
If you put those words together, it really does translate to "to control the mind" or mind control. And the only place that exists is within each individual on this planet. To attempt to do that to others is the same as enslaving them.
I have already argued that we limit freedom all the time in social interactions. We give subtle and overt warnings that are both verbal and non-verbal. These warnings are coercive since when those warnings are not heeded, people sometimes fight about it.
It depends on how those warnings are used. If a person gives a warning to back off of them because someone is in their face, attempting to push them around, they are right to do this. If the person that is in their face threatens them with physical assault if the other person does not obey them, that is wrong. That is coercion.
Such fights happen all the time, though they are rare when compared to the times people heed to warning signals of others. Of you doubt this explanation, consider the interactions of people on the internet, where no coercion is enforceable.
Again, "your money or your life" is not the same as "back off of me, now, you are in my personal space". The internet is different in the sense that the interaction is not face to face or in person. There are still options given, like on this forum where the moderator can ban someone and keep them from interacting on the debate that was created.
The above is the subtle way in which we limit freedom. Your defense of your property is an example of you limiting the freedom of the trespasser. Did the trespassers "abuse" freedom? Sure. He acted on his own judgement concerning himself, but he acted in a manner that interferes with your property. So you have the right to decide to order him out of your house, and to enforce his obedience. According to the above definitions, that's you exercising authority to limit his freedom. If you accept that you have the right to kick out the trespasser, then you accept that freedom is not an inherent good (it can be abused), and authority is not an inherent evil (you have the authority to remove his freedom to trespass).
Freedom is desirable. It has an inherent value. It is inherently good. I covered "authority" already. See above. If someone is trying to persuade another, that is not wrong. If someone is trying to use their own "authority" and force another, against their will, through aggression, coercion, initiation of violence or fraud, that is wrong. Meaning that person who is doing that is acting immorally, to get another to do their bidding.
-If a person with dementia insists on going for a walk on a cold winters night without proper clothes, pretty much anyone with the means has the right to restrict the dementia patients freedom and keep them in a warm environment.
No, they do not have that right. They can attempt to persuade them to do otherwise. They can appeal to reason and give them other options. But no one has the right to restrict that persons free-will choice to do that action. If a person does try it, they might have a fight on their hands, depending on the other person who is said to have dementia. And I wouldn't blame the latter.
-If a person has already had too much heroin and they are ready to inject another full syringe, but this one is the good stuff with fentanyl, you have the right to take that syringe, limiting.their freedom in the process.
How much is "too much"? Isn't heroin bad to take? Isn't smoking bad for you? Isn't a whole host of habits, or vices, not a very good idea? Where is the line drawn here? Even in the above case, you would not be right. Though it might be forgivable by the one doing the heroin. You do not have the right to tell people what they can and cannot do with their bodies, or to make them obey what you think they should or should not do.
-If a person is in the midst of an emotional crisis and they are actively attempting suicide, it's right to stop them long enough for them to come through the crisis and get the help they need. It's right, and it restricts their freedom.
Again, you can persuade them not to do it, if they are in fact trying that, and talk them out of it. But anyone who is determined to end their life, will do so. It is out of your hands. However, if you are attempting to stop them, using the above methods, yeah you are in the right.
Convincing someone that they do have a good reason to continue on is the correct way to go. But you have to listen to them, effectively. What happens when you recognize that they are dealing with something internally, but are not actively seeking to end it? You do not have the right to take away their Freedom, simply because you cannot understand what is going on.
The best way, and right way, to handle that is to let them be. Maybe, they will ask your input. Maybe, they will share what they are going through. But it is something that you cannot possibly understand, unless you were them or went through a similar experience.
Having them locked up (restricting their Freedom) does no good for them. That is not help. And if they want help they will ask for it. You can even offer it, but you are not right to force it upon them.
The above examples infringe on the rights of people to harm themselves in very different ways. Self-harm due to cognitive deterioration, due to addiction (accidentally seeking death), and due to emotional crisis. Each situation has a time horizon that the individual involved cannot see. They want the freedom to act according to their own judgement now, but later they are likely to seem that judgement differently. You would be right to stop them. Their freedom doesn't have inherent value, their life does.
No, you wouldn't. You have a right to offer help, but ultimately, it is not your call. And it is not your life. It is theirs. Their Freedom absolutely, does have an inherent value. Their life may be meaningless to them if they are locked up, but did nothing wrong. Then, are released and made to take poison (that does nothing but, covers up their issues, in the least, and kills their spirit and emotions.) And if that medication effects them that way, it may also, effect them in their mind and body, killing them physically. Ultimately, you did them no favors. Acting in fearful ways does no good in such situations.
Human freedom has an incredibly high value, but that's because we need it, as animals of reason, to live and to thrive. The life has primacy.
Uh, we are more than just animals of reason. There is more to us than only our physical bodies. An individual human being has a right to life, and they have a right to decide what to do with their life, if it is not causing harm to other individual human beings. No others are right to interfere with such an individual. That is a healthy respect for life and Freedom because one without the other, falls flat. If a person does not have True Freedom, they are not truly living, but existing under the control of someone else, i.e. they are a slave. Death is a part of life and we cannot escape it.
Just as you have the authority to hinder the freedom of the freedom-abuser, a government has the authority to hinder the freedom of the freedom-abuser. By which I mean that people organizing a mechanism by which to regulate behavior are right to regulate freedom-abusers.
I am right to stop the abuse, but that is as far as it goes. I would be right to defend another from abuse, as well. Your "government", as it is today, is a criminal class. They act as if they have "special" rights, above everyone else. They are serious Freedom abusers.
"Voting" them out is not doing any good, but just lends support to what they are doing. And people are letting them get away with it. It is an attempt to steal our Freedoms and inalienable Rights, from us. It has been done incrementally, but now, they are speeding it up. And their enforcers (cops) are helping it happen.
As I argued above, people regulate the behavior of others all the time. It's a natural consequence of interaction. The ways in which people regulate behavior are as numerous as individuals and circumstances. But some limited circumstances involve so called freedom-abusers. People feel victimized when one such interaction occurs. I'll call those true crimes. When a true crime occurs, each of us respond in singularly unique ways. That's actually a problem.
How is that a problem. We are individuals. We might be connected, but we are not the same. I am not you or vice versa. I might handle a "Freedom-abuser" differently, then, you. Maybe, after a fight, we have a beer and discuss things. It could be he comes away from that interaction with a lesson learned and he becomes a changed man. Acting on an individual basis, with each other, is really all we have. Regulating conduct in that way is right, or correct.
True crimes are highly emotional things. Hence, vigilantism is a highly emotional thing. As such it is very often incorrect and imprecise in it's response. People organizing a mechanism by which to regulate the behavior of vigilantes reduces, though does not eliminate, the imprecision and inaccuracy of justice seekers.
The only case that I know of, historically, of "vigilantism", is called the "Oxbow Incident". But those involved, if I remember correctly, were a law man and men who had been deputized, and organized into a posse. That was how they did it then. Justice was swift and harsh. There was, also, an unwritten code of conduct that people tended to operate by on the frontier. But, life there was often dull and boring to some. Hollywood did a lot to obfuscate the Truth of what really took place during those times.
I said earlier that due process reduces the injustice of false positives which vigilantes are prone to and you only responded that it's doubtful.
Really? What did I follow with on that? Show me.
That's an irrational doubt. Due process has laws (yes laws) requiring that standards of evidence be met before a suspect can be prosecuted. There are no such standards in your anarchy.
And evidence is manufactured very often, to get a conviction. That's if it even goes to trial. Typically, people are COERCED into confessing to something they did not do and taking a deal.
Such laws in the US start from a presumption of innocence, putting the onus of proof on the one seeking justice. As a result, guilty parties often walk free. They can later capitalize on books that outline their guilt.
And very often innocent people (who did no harm to anyone else) end up in prison. What you describe sounds good in theory, but it is not working very well at all.
That's not quite justice, but it's better than each individual presuming the guilt of the person they are really really sure did the deed and then going and taking their vengeance as they see fit, then failing every time the actually guilty party has the muscle for it.
Let me ask you. How did due process work for Randy Weaver and his family at Ruby Ridge? He lost his wife and son. And those who pulled the trigger did not get locked up for it. How about those who burned at Waco? Same scenario. The Enforcers got away scot free. Not to mention the "government" ruler at the time, was not held to account for his orders.
Due process is necessarily a system of laws. It cannot exist absent government. It cannot exist in your anarchy.
And it hardly exists now, under your "government". With the self-defense principle, anyone has a right to account for their actions. And there are options that people can come up with and use to put that principle into effect. It would be, largely, better than what we have now.
Private resolution requires voluntary parties. But true criminals, your abusers of freedom, are not interested in resolution. You had to force the trespasser to leave, of not with threat, then with force. And you had the right to order him to leave and enforce his obedience. That's authority.
Yeah, and I covered "authority" already. I am talking about attempting to rule/control others, outside of the right to do it for yourself. I am speaking about those who have not aggressed or initiated harm on anyone else. No one has the right to do that. That is enslavement.
And because that right does not exist, no matter how many people get together to try and make it right, it renders your "government" non-existent. Which means that they are a gigantic criminal organization, imagined to have the right to exist. It is a false belief system and a religion. A very dangerous one. This applies to the world over, as well. Not just here.
I broke down the etymology of the word "government". It stems from gubernare, as one variation I have seen. There is also, guberno, or gubernor, meaning to control, steer, direct, or guide, etc. And mens, mentis, meaning the mind, along with a short list of similar words...And mens, mentis, meaning the mind, along with a short list of similar words...
For the etymology of government, the suffix "ment" does not derive from "mens", it derives from "mentum" which is means, medium, or instrument.
The etymology does not indicate government means "mind control", it indicates that government means "guiding/steering/controlling mechanism".
My definition of government is exactly in line with the etymology. I thought I had already explained this, but I didn't want to sift through to find it. So this may be redundant. Responding to the rest would definitely be redundant.
It has to be a sufficient closer to say that I'm glad not to live in a world where we all feel it's good to let the geriatric dementia patient wander off and freeze; Where we look on with a sense of virtue for letting the addict overdose before our eyes; Where we neglect to pull the jumper from the edge to help him address his problems.
You want to say that deep down, your detractors know you're Right and they know your outlook is the Truth. It's simply not the case. People who who believe that the inherent value of life has primacy, have no such doubt about your beliefs. I harbor no doubts, deep down or outwardly, that you're conclusions are factually and morally wrong.
My definition of government is exactly in line with the etymology. I thought I had already explained this, but I didn't want to sift through to find it. So this may be redundant. Responding to the rest would definitely be redundant.
This is just so absolutely typical of you.
Yesterday you illustrated that you don't know how to use a word as basic as "affinity" in the context of a coherent sentence.
Today you are back pretending to be a linguistics expert.
The etymology does not indicate government means "mind control", it indicates that government means "guiding/steering/controlling mechanism".
My definition of government is exactly in line with the etymology. I thought I had already explained this, but I didn't want to sift through to find it. So this may be redundant. Responding to the rest would definitely be redundant.
You didn't dig deep enough : "From Middle French -ment, from Old French -ment, from Latin mente, ablative singular of mēns (“mind”). This Latin noun was feminine, which explains why adverbs formed with this suffix use the feminine form of the adjective; for example, vivement comes from vive (feminine form of vif) + -ment, and could be glossed as "in a lively spirit"."
You are mistaken etymologically. The etymology is the ORIGINAL ROOT MEANING of a word, not what came after. The links you gave has French mixed in, but the word came from Latin, as I pointed out already. . . .from Latin mente, ablative singular of mēns (“mind”). It indicates "to control mind" or mind control.
It has to be a sufficient closer to say that I'm glad not to live in a world where we all feel it's good to let the geriatric dementia patient wander off and freeze; Where we look on with a sense of virtue for letting the addict overdose before our eyes; Where we neglect to pull the jumper from the edge to help him address his problems.
In my description of how to handle those situations, not once did I say to do nothing. I did describe a way to do it WITHOUT FORCING YOUR WILL upon them, which does not help and actually would cause more problems.
Like, if a person is on the ledge of a building, and you have their attention, if you attempt to grab them, to forcefully remove them, you could in fact cause them to loose their balance and they fall to their death anyways. And you did not help them after all. "Oh well, they wanted to die anyways, right?" But you would be responsible for their death because you had no right to do that action to begin with.
You want to say that deep down, your detractors know you're Right and they know your outlook is the Truth. It's simply not the case. People who who believe that the inherent value of life has primacy, have no such doubt about your beliefs. I harbor no doubts, deep down or outwardly, that you're conclusions are factually and morally wrong.
I don't care what others think of me. I am in service to Truth, and that is what I care about and where I start. I said this is my perspective of the Truth.
I am discovering the Truth and doing my best to align my beliefs with them. Your entire argument can be boiled down to arguing in favor of slavery because "who will pick the cotton?" You can hardly be more immoral than that. You have a poisoned world view, and it shows.
My sources said that "ment" was from old French which derived from Latin "mentum" before it. The other source said English "ment" came from Latin "mentum" via old French. Furthermore "ment" as mechanism/means is consistent with other modern words with that suffix. We argue via an argument. We compart via a compartment. Treatment is the means by which we are treated. Government is the mechanism by which we govern.
I got it from the same site that you used. It is under the English variant. You have to scroll down and you'll see a pattern that describes the word -ment from Old French and Late Latin as mentum, however, it shows from plain Latin, meaning there is no indication of time on it, shows that it is mente. This also, is a variation of mens and/or mentis, which means mind.
It seems like it is describing what I have shown, but it is more descriptive when it shows a "mechanism" or means. So, we use our mind to do whatever we do. This could be that the mind is being described as the means for which we do anything.
This does not change what I said about "government" only existing within each person on this planet; not that everyone is fully functional in that. It is self-government of the Individual that, ultimately, matters.
In my source, when you start with government it tells you it's from govern+ment. Click the hyperlink for ment and it tells you that ment in middle English derives from mentum (means/mechanism).
Scroll down one entry to the French use of ment and it has two uses. French ment derives from the Latin mente in one use, and the Latin mentum in another.
The French ment from the Latin mente descended to the English suffix "wise" and "ly" which is used for adverbs (automatically, angrily, etc). This makes sense as it shows the "mind" behind the action.
The French ment from the Latin mentum descended to the English suffix ment used to form nouns from verbs (department, government, etc).
Entomologically, government is the means by which we govern.
This doesn't change your other arguments, but it doesn't need to. We are speaking English, not Latin.
We have Latin mixed into our language. Many of our words come from other languages. To get concise about what one is talking about, it might be necessary to get down to the root meaning of the words you use to eliminate confusion.
You are saying that "government" is the means by which we govern, but you talk as if it is a separate thing outside of ourselves.
Etymologically, I am still correct to describe it as "to control mind". If govern means guide, drive, steer, control, etc. and the earliest use of the suffix ment or mente also, means mens, mentis or mind, then, it is correct.
"From Old French -ment, from Latin mente, the ablative singular of mēns (“mind”).
It doesn't say that mente is an older form than mentum. Is says that the Latin mente came through old French to English to make the adverb suffix "ly", which is not the suffix in government. The Latin mentum came through old French to English to make the noun suffix ment. As in government.
Why can't either of you simply check Google instead of having a pissing contest? This exact question has been answered online. In fact, I'm guessing both of you know that and have this precise link open right now, but since the only reason you come here is to pretend to be experts in things you haven't got the first goddamned clue about, you both are keeping it a secret.
Government comes from the term govern. From Old French governer, derived from Latin gubernare "to direct, rule, guide, govern", which is derived from the Greek kybernan (to pilot a ship).
Don't believe the nonsense you read online. There is precedent that the suffix -ment is derived from the latin mente meaning mind in some languages, particularly Old French. Words deriving from the mente sense generally have the suffix -wise or -ly, and are adverbial in nature.
But, it is also from mentum - (instrument or medium). It is this second sense that was imported into English.
In English, -ment means: the means or result of an action. Per multiple sources -ment is derived from the Latin mentum via Old French. For example, the Online Etymological Dictionary is quite clear on this subject.
I'm sure we've both seen that. We are arguing over the information provided in a source acquired through Google. Thank you though for your useless insight.
I don't see it as a "pissing contest". We are attempting to clear something up. Thanks for the input, but we got this.
Don't believe the nonsense you read online.
I don't. I take in information, investigate it, use discernment and decide for myself if it is accurate, based on what I find. I make up my own mind about it. I would hope that others do the same, even with any information I have posted here.
but since the only reason you come here is to pretend to be experts in things you haven't got the first goddamned clue about
I am not pretending to be an "expert" on anything. I do have knowledge, an understanding, and this is one way to express them, which is necessary because a person needs an outlet. And neither one of us is keeping anything a secret. We both have posted links to where we got the information from.
It doesn't say that mente is an older form than mentum. Is says that the Latin mente came through old French to English to make the adverb suffix "ly", which is not the suffix in government. The Latin mentum came through old French to English to make the noun suffix ment. As in government.
It says that "mentum" comes from Late Latin. And "mente" comes from Latin. One shows a time difference, i.e. "late". It does seem like mentum was chosen to be adapted into English, and that looks to me like a form of obfuscation.
Look, if "mentum" means instrument/medium and govern means "to guide, steer, direct, control, etc, what is that instrument in the word "government"? And how is it separate from the Individual?
The Old French entry says that mentum is Late Latin. The English entry says mentum is Latin. Neither of them mention classical Latin, which is the period before Late Latin. Regardless, government has never meant mind control. Furthermore, there is no "original" meaning to be found in etymology. Mente and mentum both derived from some language prior that we can only theorize about. Being the first written example doesn't make it the original meaning.
Given that mentum forms the ment suffix for many english words, how is that particular linguistic adoption an obfuscation?
Government is the instrument. People interact to correct bad behavior within their group. However they address it, that's the means. That's government.
The Old French entry says that mentum is Late Latin. The English entry says mentum is Latin. Neither of them mention classical Latin, which is the period before Late Latin. Regardless, government has never meant mind control.
The point of going to the root meaning of words is to understand what they originally, meant. When you have a word like "government" it is two words put together, so, you check the meaning of each word. The suffix -mente is shown to be used prior to mentum. One is shown as Latin, as you said, and Late Latin.
I made the time distinction based on the use of the word "late". And putting the latin forms of govern together with mente, mens, or mentis. It does show it to be "to control mind". Now, "mentum" means instrument/means. I asked what would be the means behind the governing aspect? What activates that?
It would have to be something within, first, then, it expresses itself externally. Each of those people you said, who interacts to correct bad behavior would have to have that internal aspect, am I right? And in order for it to work, they have to agree to cooperate in such a manner. Or it does not work. If you want to call that government, fine, but those same people have no say over anyone else, who is not part of their group.
What it boils down to is "government" is someone having to be subservient to someone else's rule, and no one is right to force that upon others, outside of themselves and their property. That is slavery. No one owns anyone else, nor is right to try. But we have been over this, already.
Given that mentum forms the ment suffix for many english words, how is that particular linguistic adoption an obfuscation?
I am going from the first use of mente as the suffix, from Latin. And a question came to mind concerning where the Late Latin mentum came from. I looked up mentum in my Latin Dictionary and it shows it means "the chin". So it seems like there is something not right, there. Maybe, using it as a suffix changes the meaning?
But it shows that the word means the chin, and that would be a noun. Just as the mind would be considered a noun with the action coming before it, like "to control, direct, guide, etc." These are verbs. So, it seems like there might be obfuscation and misinformation being applied. And our online sources might be the culprits. Or places to consider.
When you first, addressed this, I checked and sited the Latin dictionary I used. It was Cassell's Latin/English Dictionary.
This video goes in depth into what I posted earlier in my argument. It is part 1 of 3. It's long, but worth the watch. I am posting the first part here; it's two hours long, approximately.